योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-84

कालो जगन्ति भुवनान्यहमक्षवर्गस्त्वं तानि तत्र च तथेति च सर्वमेकम् ।
चिद्व्योम शान्तमजमव्ययमीश्वरात्म रागादयः खलु न केचन संभवन्ति ॥ ८४ ॥

kālo jaganti bhuvanānyahamakṣavargastvaṃ tāni tatra ca tatheti ca sarvamekam ,
cidvyoma śāntamajamavyayamīśvarātma rāgādayaḥ khalu na kecana saṃbhavanti 84

84. kālaḥ jaganti bhuvanāni aham akṣavargaḥ
tvaṃ tāni tatra ca tathā iti ca sarvam
ekam cidvyoma śāntam ajam avyayam īśvarātma
rāgādayaḥ khalu na kecana saṃbhavanti

84. kālaḥ,
jaganti,
bhuvanāni,
aham,
akṣavargaḥ,
tvam,
tāni,
ca tatra,
ca tathā iti,
sarvam ekam (asti).
cidvyoma śāntam ajam avyayam īśvarātma (asti).
khalu kecana rāgādayaḥ na saṃbhavanti.

84. Time, the worlds, the realms, I, the senses, you, those entities, and all that exists there, and so on—all of this is truly one. This consciousness-ether (cidvyoma) is tranquil, unborn, imperishable, and the very Self (ātman) of the Lord (Īśvara). Indeed, no attachments (rāga) or similar afflictions whatsoever can arise within it.

Words meanings summery:

• कालः (kālaḥ) - time

• जगन्ति (jaganti) - worlds, universes, moving things

• भुवनानि (bhuvanāni) - realms, existences, worlds

• अहम् (aham) - I

• अक्षवर्गः (akṣavargaḥ) - group of senses, sense organs

• त्वं (tvaṁ) - you

• तानि (tāni) - those (things/entities)

• तत्र (tatra) - there, in that place

• च (ca) - and, also, moreover

• तथा (tathā) - thus, so, in that manner

• इति (iti) - thus, so, in this manner

• च (ca) - and, also, moreover

• सर्वम् (sarvam) - all, whole, entire

• एकम् (ekam) - one, single, unified

• चिद्व्योम (cidvyoma) - consciousness-ether, the ether of consciousness, consciousness-space

• शान्तम् (śāntam) - peaceful, tranquil, calm, pacified

• अजम् (ajam) - unborn, eternal

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

• ईश्वरात्म (īśvarātma) - whose Self is Īśvara, of the nature of the Lord, the Self (ātman) of Īśvara

• रागादयः (rāgādayaḥ) - attachments, aversions, and similar afflictions (attachments and others, beginning with attachment)

• खलु (khalu) - indeed, surely, certainly

• न (na) - not, no

• केचन (kecana) - any whatsoever (any, some, certain (ones))

• संभवन्ति (saṁbhavanti) - arise, exist, are possible, occur

Words meanings and morphology

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death

जगन्ति (jaganti) - worlds, universes, moving things

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

Present active participle of root 'gam' (to go). Used as a noun.

Root: gam (class 1)

Note: Can also be accusative plural.

भुवनानि (bhuvanāni) - realms, existences, worlds

(noun)

Nominative, neuter, plural of bhuvana

bhuvana - world, realm, dwelling, being, existence

Root: bhū (class 1)

Note: Can also be accusative plural.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अक्षवर्गः (akṣavargaḥ) - group of senses, sense organs

(noun)

Nominative, masculine, singular of akṣavarga

akṣavarga - group of sense organs, collection of senses

Compound of 'akṣa' (sense organ) and 'varga' (group).

Compound type : tatpurusha (akṣa+varga)

• akṣa – sense organ, eye, die (for gaming)
  noun (neuter)
• varga – group, class, division, category
  noun (masculine)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

तानि (tāni) - those (things/entities)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those (demonstrative pronoun)

Note: Can also be accusative plural.

तत्र (tatra) - there, in that place

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Used to mark quoted speech or thought, or to conclude a statement.

च (ca) - and, also, moreover

(indeclinable)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular.

एकम् (ekam) - one, single, unified

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Can also be accusative singular.

चिद्व्योम (cidvyoma) - consciousness-ether, the ether of consciousness, consciousness-space

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - consciousness-ether, the space of consciousness

Compound of 'cit' (consciousness) and 'vyoman' (ether/space).

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure awareness, spirit
  noun (feminine)
• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)

Note: Used here as a predicate nominative, hence neuter singular.

शान्तम् (śāntam) - peaceful, tranquil, calm, pacified

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, pacified, ceased, quiet

Past Passive Participle

Past Passive Participle of root 'śam' (to be calm, to cease).

Root: śam (class 4)

Note: Can also be accusative singular.

अजम् (ajam) - unborn, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal, primordial

From 'a-' (negation) and root 'jan' (to be born).

Root: jan (class 4)

Note: Can also be accusative singular.

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible, indeclinable

From 'a-' (negation) and 'vyaya' (expenditure, decay).

Note: Can also be accusative singular.

ईश्वरात्म (īśvarātma) - whose Self is Īśvara, of the nature of the Lord, the Self (ātman) of Īśvara

(noun)

Nominative, neuter, singular of īśvarātman

īśvarātman - the Self of the Lord (Īśvara), one whose Self is Īśvara

Compound of 'Īśvara' (Lord) and 'ātman' (Self).

Compound type : tatpurusha (īśvara+ātman)

• īśvara – Lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)
• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Shortened form of 'īśvarātman' in compound final position, acting as an adjective for 'cidvyoma'.

रागादयः (rāgādayaḥ) - attachments, aversions, and similar afflictions (attachments and others, beginning with attachment)

(noun)

Nominative, masculine, plural of rāgādi

rāgādi - attachment and the like, beginning with attachment

Compound formed by 'rāga' (attachment) and 'ādi' (beginning, etc.).

Compound type : dvandva (rāga+ādi)

• rāga – attachment, passion, desire, color, affection
  noun (masculine)
  Root: rañj (class 1)
• ādi – beginning, source, etcetera, and so on
  noun (masculine)

खलु (khalu) - indeed, surely, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

केचन (kecana) - any whatsoever (any, some, certain (ones))

(pronoun)

Nominative, masculine, plural of ka-cana

ka-cana - anyone, someone, certain, any

Formed by adding '-cana' (indefinite suffix) to the interrogative pronoun 'ka' (who/what).

संभवन्ति (saṁbhavanti) - arise, exist, are possible, occur

(verb)

3rd person , plural, active, present indicative (laṭ) of sam-bhū

Prefix: sam

Root: bhū (class 1)