योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-47

असत्यमेवाहमिति भासते सत्यमेव च ।
भ्रान्तिभाजं विनैवेयं भ्रान्तिः स्फुरति सा सती ॥ ४७ ॥

asatyamevāhamiti bhāsate satyameva ca ,
bhrāntibhājaṃ vinaiveyaṃ bhrāntiḥ sphurati sā satī 47

47. asatyam eva aham iti bhāsate satyam eva ca
bhrāntibhājam vinā eva iyam bhrāntiḥ sphurati sā satī

47. aham asatyam eva iti bhāsate ca satyam eva [iti bhāsate]
iyam bhrāntiḥ bhrāntibhājam vinā eva sphurati sā satī

47. "I am unreal" — so it appears, and "I am real" also appears. This illusion (bhrānti) manifests even without an illusion-bearer, and that illusion itself (sati) exists.

Words meanings summery:

• असत्यम् (asatyam) - unreal (unreal, false)

• एव (eva) - indeed (indeed, only, just)

• अहम् (aham) - I

• इति (iti) - thus, (marking the statement) (thus, so, (quotation marker))

• भासते (bhāsate) - appears (shines, appears, is perceived)

• सत्यम् (satyam) - real (real, true)

• एव (eva) - indeed (indeed, only, just)

• च (ca) - also (and, also)

• भ्रान्तिभाजम् (bhrāntibhājam) - an illusion-bearer (possessor of illusion, one who experiences illusion)

• विना (vinā) - without

• एव (eva) - even (indeed, only, just)

• इयम् (iyam) - this

• भ्रान्तिः (bhrāntiḥ) - illusion (bhrānti) (illusion, error, delusion)

• स्फुरति (sphurati) - manifests (flashes, trembles, appears, manifests)

• सा (sā) - that (illusion) (she, that)

• सती (satī) - existing, real (being, existent, real)

Words meanings and morphology

असत्यम् (asatyam) - unreal (unreal, false)

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, false, non-existent

negative compound of satya (true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  negative prefix
• satya – true, real, existent
  adjective
  from sat (being)
  Root: as (class 2)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

particle

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

first person pronoun

इति (iti) - thus, (marking the statement) (thus, so, (quotation marker))

(indeclinable)

particle

भासते (bhāsate) - appears (shines, appears, is perceived)

(verb)

3rd person , singular, middle, present (laṭ) of bhās

root verb

Root: bhās (class 1)

सत्यम् (satyam) - real (real, true)

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent

from sat (being)

Root: as (class 2)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

particle

च (ca) - also (and, also)

(indeclinable)

conjunction

भ्रान्तिभाजम् (bhrāntibhājam) - an illusion-bearer (possessor of illusion, one who experiences illusion)

(noun)

Accusative, masculine, singular of bhrāntibhāj

bhrāntibhāj - possessor of illusion, one who shares in or experiences illusion

compound of bhrānti (illusion) and bhāj (possessing, sharing)

Compound type : ṣaṣṭhī-tatpuruṣa (bhrānti+bhāj)

• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
  from root bhram (to wander, to err)
  Root: bhram (class 1)
• bhāj – possessing, sharing, enjoying
  adjective (masculine)
  agent noun/adjective
  derived from root bhuj (to enjoy, possess)
  Root: bhuj (class 7)

विना (vinā) - without

(indeclinable)

preposition

एव (eva) - even (indeed, only, just)

(indeclinable)

particle

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

demonstrative pronoun

भ्रान्तिः (bhrāntiḥ) - illusion (bhrānti) (illusion, error, delusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, mistake

from root bhram (to wander, to err)

Root: bhram (class 1)

स्फुरति (sphurati) - manifests (flashes, trembles, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of sphur

root verb

Root: sphur (class 6)

सा (sā) - that (illusion) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

demonstrative pronoun

Note: refers to bhrānti

सती (satī) - existing, real (being, existent, real)

(adjective)

Nominative, feminine, singular of sat

sat - being, existent, real, true, good

present active participle

present active participle of root as (to be)

Root: as (class 2)

Note: modifies sā (bhrānti)