योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-15

कार्यकारणभावादि ब्रह्मैव सकलं यदा ।
तदा तु ब्रह्मता ह्यस्मिन्संविन्मात्रात्मके तते ॥ १५ ॥

kāryakāraṇabhāvādi brahmaiva sakalaṃ yadā ,
tadā tu brahmatā hyasminsaṃvinmātrātmake tate 15

15. kārya-kāraṇa-bhāva-ādi brahma eva sakalam yadā
tadā tu brahmatā hi asmin saṃvin-mātra-ātmake tate

15. yadā kārya-kāraṇa-bhāva-ādi sakalam brahma eva
tadā tu hi asmin saṃvin-mātra-ātmake tate brahmatā

15. When the entire [universe], including the nature of cause and effect, is verily (brahman) itself, then the state of being (brahman) indeed resides in this [manifestation], which is expanded as the very essence of pure consciousness.

Words meanings summery:

• कार्य-कारण-भाव-आदि (kārya-kāraṇa-bhāva-ādi) - encompassing all phenomena based on cause and effect (beginning with the nature of cause and effect)

• ब्रह्म (brahma) - (brahman), the ultimate reality, the absolute

• एव (eva) - indeed, only, certainly

• सकलम् (sakalam) - entire, whole, all

• यदा (yadā) - when

• तदा (tadā) - then, at that time

• तु (tu) - but, indeed, however

• ब्रह्मता (brahmatā) - the quality or essence of being (brahman) (the state of being (brahman), brahmin-ness)

• हि (hi) - for, because, indeed, certainly

• अस्मिन् (asmin) - in this manifested universe (in this, in him/it)

• संविन्-मात्र-आत्मके (saṁvin-mātra-ātmake) - in the manifestation whose nature is pure consciousness (in that which has pure consciousness as its self/essence)

• तते (tate) - in this expanded or manifested form (of the universe) (extended, spread out, expanded)

Words meanings and morphology

कार्य-कारण-भाव-आदि (kārya-kāraṇa-bhāva-ādi) - encompassing all phenomena based on cause and effect (beginning with the nature of cause and effect)

(noun)

Nominative, masculine, singular of kārya-kāraṇa-bhāva-ādi

kārya-kāraṇa-bhāva-ādi - beginning with the nature of cause and effect

Compound formed with `kārya` (effect) `kāraṇa` (cause) `bhāva` (nature) `ādi` (etc.).

Compound type : tatpurusha (kārya+kāraṇa+bhāva+ādi)

• kārya – effect, action, duty, what is to be done
  noun (neuter)
  Gerundive
  From root `kṛ` (to do) + `ya` suffix.
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root `kṛ` (to do) + `ṇaka` suffix.
  Root: kṛ (class 8)
• bhāva – existence, state, nature, feeling
  noun (masculine)
  From `bhū`
  Root: bhū (class 1)
• ādi – beginning, starting with, and so forth
  noun (masculine)

Note: Subject of the first clause.

ब्रह्म (brahma) - (brahman), the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the absolute, the supreme reality, universal spirit, sacred word

From root `bṛh` (to grow, expand)

Root: bṛh (class 1)

Note: Predicate nominative.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

Note: Adds emphasis, 'nothing but'.

सकलम् (sakalam) - entire, whole, all

(adjective)

Nominative, neuter, singular of sakala

sakala - whole, entire, all, complete, with parts

From `sa` (with) + `kala` (part)

Note: Agrees with implied neuter subject (e.g. `jagat`).

यदा (yadā) - when

(indeclinable)

Correlative adverb

तदा (tadā) - then, at that time

(indeclinable)

Correlative adverb to `yadā`

तु (tu) - but, indeed, however

(indeclinable)

Particle

ब्रह्मता (brahmatā) - the quality or essence of being (brahman) (the state of being (brahman), brahmin-ness)

(noun)

Nominative, feminine, singular of brahmatā

brahmatā - the state of being `brahman`, `brahmin` (for a caste member)

From `brahman` + `tā` (suffix forming abstract feminine noun)

Note: Subject of the second clause.

हि (hi) - for, because, indeed, certainly

(indeclinable)

Emphatic particle or causal conjunction.

अस्मिन् (asmin) - in this manifested universe (in this, in him/it)

(pronoun)

Locative, masculine, singular of idam

idam - this, here, now

Demonstrative pronoun.

Note: Agrees with `saṃvin-mātra-ātmake` and `tate`.

संविन्-मात्र-आत्मके (saṁvin-mātra-ātmake) - in the manifestation whose nature is pure consciousness (in that which has pure consciousness as its self/essence)

(adjective)

Locative, masculine, singular of saṃvin-mātra-ātman

saṁvin-mātra-ātman - that whose essence is pure consciousness, consisting only of consciousness as its self

Compound: `saṃvit` (consciousness) + `mātra` (only/mere) + `ātman` (self/essence).

Compound type : bahuvrihi (saṃvit+mātra+ātman)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From `sam` + root `vid` (to know)
  Prefix: sam
  Root: vid (class 2)
• mātra – only, mere, solely, measure, quantity
  adjective (neuter)
  Suffix indicating 'only' or 'mere'.
• ātman – self, soul, spirit, individual soul, essential nature
  noun (masculine)
  From root `an` (to breathe)
  Root: an (class 2)

Note: Agrees with `asmin` and `tate`.

तते (tate) - in this expanded or manifested form (of the universe) (extended, spread out, expanded)

(adjective)

Locative, masculine, singular of tata

tata - stretched, spread, extended, vast, diffused

Past Passive Participle

From root `tan` (to stretch, extend)

Root: tan (class 8)

Note: Agrees with `asmin` and `saṃvin-mātra-ātmake`.