योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-37, verse-52
इच्छा भवत्वनिच्छा वा सर्गो वा प्रलयोऽथवा ।
क्षतिर्न कस्यचित्काचिन्न च किंचिदिहास्ति हि ॥ ५२ ॥
क्षतिर्न कस्यचित्काचिन्न च किंचिदिहास्ति हि ॥ ५२ ॥
icchā bhavatvanicchā vā sargo vā pralayo'thavā ,
kṣatirna kasyacitkācinna ca kiṃcidihāsti hi 52
kṣatirna kasyacitkācinna ca kiṃcidihāsti hi 52
52.
icchā bhavatu anicchā vā sargaḥ vā pralayaḥ athavā |
kṣatiḥ na kasyacit kācit na ca kiñcit iha asti hi ||
kṣatiḥ na kasyacit kācit na ca kiñcit iha asti hi ||
52.
icchā vā anicchā bhavatu,
vā sargaḥ athavā pralayaḥ (bhavatu) kasyacit kācit kṣatiḥ na (asti) ca iha kiñcit na asti hi
vā sargaḥ athavā pralayaḥ (bhavatu) kasyacit kācit kṣatiḥ na (asti) ca iha kiñcit na asti hi
52.
Whether there is desire or non-desire, or creation (sarga) or dissolution (pralaya), there is no harm of any kind to anyone. Nor, indeed, is there anything whatsoever existing here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इच्छा (icchā) - desire, wish, intention
- भवतु (bhavatu) - let there be, let it happen
- अनिच्छा (anicchā) - non-desire, absence of desire, indifference
- वा (vā) - or, either
- सर्गः (sargaḥ) - creation, emanation, discharge
- वा (vā) - or, either
- प्रलयः (pralayaḥ) - dissolution, destruction, reabsorption
- अथवा (athavā) - or else, or
- क्षतिः (kṣatiḥ) - harm, injury, loss, destruction
- न (na) - not, no
- कस्यचित् (kasyacit) - of anyone, of someone
- काचित् (kācit) - any (feminine), some (feminine)
- न (na) - not, no
- च (ca) - nor (and, also)
- किञ्चित् (kiñcit) - anything whatsoever (anything, something, somewhat)
- इह (iha) - here, in this world
- अस्ति (asti) - is, exists
- हि (hi) - indeed, surely, certainly
Words meanings and morphology
इच्छा (icchā) - desire, wish, intention
(noun)
Nominative, feminine, singular of icchā
icchā - desire, wish, intention, will
Derived from root iṣ- (to desire)
Root: iṣ (class 4)
भवतु (bhavatu) - let there be, let it happen
(verb)
3rd person , singular, active, imperative (loṭ) of bhū
Imperative Mood, Active Voice
3rd person singular imperative, active voice, from root bhū
Root: bhū (class 1)
अनिच्छा (anicchā) - non-desire, absence of desire, indifference
(noun)
Nominative, feminine, singular of anicchā
anicchā - non-desire, absence of desire, indifference, disinclination
Derived from a- (not) + icchā (desire)
वा (vā) - or, either
(indeclinable)
सर्गः (sargaḥ) - creation, emanation, discharge
(noun)
Nominative, masculine, singular of sarga
sarga - creation, production, emission, discharge, natural disposition
Derived from root sṛj- (to create, emit)
Root: sṛj (class 6)
वा (vā) - or, either
(indeclinable)
प्रलयः (pralayaḥ) - dissolution, destruction, reabsorption
(noun)
Nominative, masculine, singular of pralaya
pralaya - dissolution, destruction, reabsorption, cosmic night
Derived from pra- (forth) + root lī- (to dissolve)
Prefix: pra
Root: lī (class 4)
अथवा (athavā) - or else, or
(indeclinable)
क्षतिः (kṣatiḥ) - harm, injury, loss, destruction
(noun)
Nominative, feminine, singular of kṣati
kṣati - harm, injury, loss, destruction, damage
Derived from root kṣi- (to destroy, injure)
Root: kṣi (class 1)
न (na) - not, no
(indeclinable)
कस्यचित् (kasyacit) - of anyone, of someone
(pronoun)
Genitive, masculine, singular of kaścid
kaścid - someone, anyone, some, any
Indefinite pronoun, compound of ka (who) and cit (an emphasizing particle)
काचित् (kācit) - any (feminine), some (feminine)
(pronoun)
Nominative, feminine, singular of kaścid
kaścid - someone, anyone, some, any
Indefinite pronoun, feminine form, compound of kā (who, fem) and cit (an emphasizing particle)
Note: Agrees with 'kṣatiḥ'
न (na) - not, no
(indeclinable)
च (ca) - nor (and, also)
(indeclinable)
किञ्चित् (kiñcit) - anything whatsoever (anything, something, somewhat)
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, some, any
Indefinite pronoun, neuter form, compound of kim (what) and cit (an emphasizing particle)
इह (iha) - here, in this world
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Tense, Active Voice
3rd person singular, present tense, active voice, from root as
Root: as (class 2)
हि (hi) - indeed, surely, certainly
(indeclinable)