योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-82

न ज्ञानवादिता सत्या न बाह्यानर्थवादिता ।
यथावेदनमेतानि वेदनानि फलन्ति वः ॥ ८२ ॥

na jñānavāditā satyā na bāhyānarthavāditā ,
yathāvedanametāni vedanāni phalanti vaḥ 82

82. na jñānavāditā satyā na bāhyānarthavāditā
yathāvedanam etāni vedanāni phalanti vaḥ

82. jñānavāditā satyā na bāhyānarthavāditā na
etāni vedanāni vaḥ yathāvedanam phalanti

82. Neither is the assertion of knowledge (jñānavāditā) truly valid, nor is the assertion of the meaninglessness of external things (bāhyānarthavāditā) truly valid. Instead, these perceptions (vedanāni) manifest for you just as they are experienced.

Words meanings summery:

• न (na) - not, no

• ज्ञानवादिता (jñānavāditā) - the assertion of knowledge, the state of being a proponent of knowledge

• सत्या (satyā) - true, real, existent

• न (na) - not, no

• बाह्यानर्थवादिता (bāhyānarthavāditā) - the assertion of the meaninglessness/futility of external things

• यथावेदनम् (yathāvedanam) - according to perception, as perceived/experienced

• एतानि (etāni) - these

• वेदनानि (vedanāni) - perceptions, experiences, sensations, feelings

• फलन्ति (phalanti) - they bear fruit, they result, they ripen, they come to fruition

• वः (vaḥ) - to you, for you, your (plural)

Words meanings and morphology

न (na) - not, no

(indeclinable)

ज्ञानवादिता (jñānavāditā) - the assertion of knowledge, the state of being a proponent of knowledge

(noun)

Nominative, feminine, singular of jñānavāditā

jñānavāditā - the doctrine or assertion of knowledge; propensity to speak about knowledge

Compound type : tatpuruṣa (jñāna+vādin+tā)

• jñāna – knowledge, wisdom, consciousness
  noun (neuter)
  From root 'jñā' (to know).
  Root: jñā (class 9)
• vādin – speaker, proponent, asserting, saying
  adjective (masculine)
  Agent noun from root 'vad'
  Formed with suffix '-in' from root 'vad' (to speak).
  Root: vad (class 1)
• tā – suffix forming abstract nouns: -ness, -hood
  noun suffix (feminine)

सत्या (satyā) - true, real, existent

(adjective)

Nominative, feminine, singular of satya

satya - true, real, existent, genuine, veritable

Derived from 'sat' (being, existent).

Root: as (class 2)

न (na) - not, no

(indeclinable)

बाह्यानर्थवादिता (bāhyānarthavāditā) - the assertion of the meaninglessness/futility of external things

(noun)

Nominative, feminine, singular of bāhyānarthavāditā

bāhyānarthavāditā - the doctrine or assertion of the futility/meaninglessness of external objects

Compound type : tatpuruṣa (bāhya+anartha+vādin+tā)

• bāhya – external, outer, foreign
  adjective
  From 'bahis' (outside) + suffix '-ya'.
• anartha – meaninglessness, futility, misfortune, evil
  noun (masculine)
  Negation of 'artha' (meaning, purpose, wealth).
• vādin – speaker, proponent, asserting, saying
  adjective (masculine)
  Agent noun from root 'vad'
  Formed with suffix '-in' from root 'vad' (to speak).
  Root: vad (class 1)
• tā – suffix forming abstract nouns: -ness, -hood
  noun suffix (feminine)

यथावेदनम् (yathāvedanam) - according to perception, as perceived/experienced

(indeclinable)

Compound type : avyayībhāva (yathā+vedana)

• yathā – as, just as, according to
  indeclinable
• vedana – perception, knowledge, sensation, feeling
  noun (neuter)
  From root 'vid' (to know, perceive).
  Root: vid (class 2)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etas

etas - this, these (demonstrative pronoun, referring to what is near or present)

वेदनानि (vedanāni) - perceptions, experiences, sensations, feelings

(noun)

Nominative, neuter, plural of vedana

vedana - perception, knowledge, sensation, feeling, experience

From root 'vid' (to know, perceive).

Root: vid (class 2)

फलन्ति (phalanti) - they bear fruit, they result, they ripen, they come to fruition

(verb)

3rd person , plural, active, present (lat) of phal

present active indicative

Root: phal (class 1)

वः (vaḥ) - to you, for you, your (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you (pronoun, 2nd person)

Note: Enclitic form of yuṣmad.