योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-79

परमार्थनिजामोदाः सहजाः सर्गविभ्रमाः ।
नोद्यन्ति नोपशाम्यन्ति लेखा इव शिलोदरे ॥ ७९ ॥

paramārthanijāmodāḥ sahajāḥ sargavibhramāḥ ,
nodyanti nopaśāmyanti lekhā iva śilodare 79

79. paramārthanijāmodāḥ sahajāḥ sargavibhramāḥ na
udyanti na upaśāmyanti lekhāḥ iva śilodare

79. sargavibhramāḥ sahajāḥ paramārthanijāmodāḥ
śilodare lekhāḥ iva na udyanti na upaśāmyanti

79. The delusive appearances of creation (sargavibhramāḥ), which are in their true nature the inherent joys of ultimate reality (paramārtha), neither arise nor subside, just like lines engraved on the surface of a rock.

Words meanings summery:

• परमार्थनिजामोदाः (paramārthanijāmodāḥ) - inherent delights of ultimate reality

• सहजाः (sahajāḥ) - inherent, natural, innate, spontaneously born

• सर्गविभ्रमाः (sargavibhramāḥ) - delusions of creation, manifestations of error, bewildering appearances of the world

• न (na) - not, no

• उद्यन्ति (udyanti) - they arise, they come forth, they appear

• न (na) - not, no

• उपशाम्यन्ति (upaśāmyanti) - they subside, they cease, they become calm

• लेखाः (lekhāḥ) - lines, drawings, writings, carvings

• इव (iva) - like, as, as if

• शिलोदरे (śilodare) - on the surface of a rock, in the belly of a stone

Words meanings and morphology

परमार्थनिजामोदाः (paramārthanijāmodāḥ) - inherent delights of ultimate reality

(noun)

Nominative, masculine, plural of paramārthanijāmoda

paramārthanijāmoda - inherent delight of the highest truth; natural joy of ultimate reality

Compound type : tatpuruṣa (paramārtha+nija+āmoda)

• paramārtha – ultimate truth, supreme reality, highest aim
  noun (masculine)
• nija – own, inherent, native, constant
  adjective
• āmoda – fragrance, delight, joy, pleasure
  noun (masculine)
  Prefix: ā
  Root: mud (class 1)

सहजाः (sahajāḥ) - inherent, natural, innate, spontaneously born

(adjective)

Nominative, masculine, plural of sahaja

sahaja - born with, innate, natural, inherent, spontaneous

From 'saha' (with) and 'ja' (born).

Prefix: saha

Root: jan (class 4)

सर्गविभ्रमाः (sargavibhramāḥ) - delusions of creation, manifestations of error, bewildering appearances of the world

(noun)

Nominative, masculine, plural of sargavibhrama

sargavibhrama - delusion or error of creation, bewilderment regarding creation

Compound type : tatpuruṣa (sarga+vibhrama)

• sarga – creation, emanation, world
  noun (masculine)
  From root 'sṛj' (to emit, create).
  Root: sṛj (class 6)
• vibhrama – delusion, error, confusion, bewilderment, graceful movement
  noun (masculine)
  From root 'bhram' (to wander) with prefix 'vi'.
  Prefix: vi
  Root: bhram (class 1)

न (na) - not, no

(indeclinable)

उद्यन्ति (udyanti) - they arise, they come forth, they appear

(verb)

3rd person , plural, active, present (lat) of ud-i

present active indicative

Derived from root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

उपशाम्यन्ति (upaśāmyanti) - they subside, they cease, they become calm

(verb)

3rd person , plural, active, present (lat) of upa-śam

present active indicative

Derived from root 'śam' (to be calm) with prefix 'upa'.

Prefix: upa

Root: śam (class 4)

लेखाः (lekhāḥ) - lines, drawings, writings, carvings

(noun)

Nominative, feminine, plural of lekhā

lekhā - line, streak, drawing, writing, carving, sketch

From root 'likh' (to scratch, write).

Root: likh (class 6)

इव (iva) - like, as, as if

(indeclinable)

शिलोदरे (śilodare) - on the surface of a rock, in the belly of a stone

(noun)

Locative, neuter, singular of śilodara

śilodara - interior of a rock, surface of a stone

Compound type : tatpuruṣa (śila+udara)

• śila – rock, stone
  noun (feminine)
• udara – belly, interior, cavity, surface
  noun (neuter)