योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-80

अन्योन्यं कुसुमामोदा मिलिता अप्यमीलिताः ।
व्योमरूपास्तथा सर्गा अन्योन्यं सिद्धभूमयः ॥ ८० ॥

anyonyaṃ kusumāmodā militā apyamīlitāḥ ,
vyomarūpāstathā sargā anyonyaṃ siddhabhūmayaḥ 80

80. anyonyam kusumāmodāḥ militāḥ api amīlitāḥ
vyomarūpāḥ tathā sargāḥ anyonyam siddhabhūmayaḥ

80. kusumāmodāḥ anyonyam militāḥ api amīlitāḥ
tathā sargāḥ vyomarūpāḥ anyonyam siddhabhūmayaḥ

80. Like flower fragrances, which are mutually mingled yet remain distinct, so too are creations (sargāḥ) of the nature of space, and they are mutually realized states (siddhabhūmayaḥ).

Words meanings summery:

• अन्योन्यम् (anyonyam) - mutually, each other, reciprocally

• कुसुमामोदाः (kusumāmodāḥ) - flower fragrances, delights of flowers

• मिलिताः (militāḥ) - mingled, united, met, joined

• अपि (api) - also, even, although, too

• अमीलिताः (amīlitāḥ) - distinct, unmingled (in contrast to 'militāḥ') (unmingled, distinct, unclosed, open)

• व्योमरूपाः (vyomarūpāḥ) - having the form of space, sky-like, ethereal

• तथा (tathā) - similarly, thus, so

• सर्गाः (sargāḥ) - creations, emanations, the created world

• अन्योन्यम् (anyonyam) - mutually, each other, reciprocally

• सिद्धभूमयः (siddhabhūmayaḥ) - perfect realms, accomplished states, realized stages

Words meanings and morphology

अन्योन्यम् (anyonyam) - mutually, each other, reciprocally

(indeclinable)

Formed from 'anya' (other) repeated.

कुसुमामोदाः (kusumāmodāḥ) - flower fragrances, delights of flowers

(noun)

Nominative, masculine, plural of kusumāmoda

kusumāmoda - fragrance of flowers, delight caused by flowers

Compound type : tatpuruṣa (kusuma+āmoda)

• kusuma – flower, blossom
  noun (neuter)
• āmoda – fragrance, delight, joy
  noun (masculine)
  From root 'mud' (to rejoice) with prefix 'ā'.
  Prefix: ā
  Root: mud (class 1)

मिलिताः (militāḥ) - mingled, united, met, joined

(adjective)

Nominative, masculine, plural of milita

milita - met, united, joined, mingled

Past Passive Participle

Derived from root 'mil' (to join, meet).

Root: mil (class 6)

अपि (api) - also, even, although, too

(indeclinable)

अमीलिताः (amīlitāḥ) - distinct, unmingled (in contrast to 'militāḥ') (unmingled, distinct, unclosed, open)

(adjective)

Nominative, masculine, plural of amīlita

amīlita - unclosed, open; (figuratively) unmingled, distinct

Past Passive Participle

Derived from root 'mīl' (to close, shut) with negation 'a'. Here likely used to mean 'unmingled' in contrast to 'milita'.

Compound type : nañ-tatpuruṣa (a+mīlita)

• a – not, non, un-
  indeclinable
• mīlita – closed, shut
  adjective
  Past Passive Participle
  From root 'mīl' (to close, shut).
  Root: mīl (class 1)

व्योमरूपाः (vyomarūpāḥ) - having the form of space, sky-like, ethereal

(adjective)

Nominative, masculine, plural of vyomarūpa

vyomarūpa - whose nature is space, sky-form

Compound type : bahuvrīhi (vyoman+rūpa)

• vyoman – sky, heaven, atmosphere, space
  noun (neuter)
• rūpa – form, shape, nature, essence
  noun (neuter)

तथा (tathā) - similarly, thus, so

(indeclinable)

सर्गाः (sargāḥ) - creations, emanations, the created world

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, liberation, world

From root 'sṛj' (to emit, create).

Root: sṛj (class 6)

अन्योन्यम् (anyonyam) - mutually, each other, reciprocally

(indeclinable)

Formed from 'anya' (other) repeated.

सिद्धभूमयः (siddhabhūmayaḥ) - perfect realms, accomplished states, realized stages

(noun)

Nominative, feminine, plural of siddhabhūmi

siddhabhūmi - perfect state, accomplished ground, realized stage

Compound type : tatpuruṣa (siddha+bhūmi)

• siddha – accomplished, perfect, realized, successful
  adjective
  Past Passive Participle
  From root 'sidh' (to succeed, be accomplished).
  Root: sidh (class 1)
• bhūmi – ground, earth, land, stage, state, sphere
  noun (feminine)