योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-48

न सन्नासन्न सदसत्किमपीदमतीन्द्रियम् ।
अवाच्यं जगदित्येव भात्यवक्षुभितं खवत् ॥ ४८ ॥

na sannāsanna sadasatkimapīdamatīndriyam ,
avācyaṃ jagadityeva bhātyavakṣubhitaṃ khavat 48

48. na sat na asat na sad-asat kim api idam atīndriyam
avācyam jagat iti eva bhāti avakṣubhitam khavat

48. idam jagat na sat na asat na sad-asat [asti] kim api
atīndriyam avācyam [ca asti] iti eva avakṣubhitam khavat bhāti

48. This world (jagat) is neither existent, nor non-existent, nor both existent and non-existent; it is something imperceptible and inexpressible. It appears thus, undisturbed, like space (kha).

Words meanings summery:

• न (na) - neither (not, nor)

• सत् (sat) - existent (existent, real, being)

• न (na) - nor (not, nor)

• असत् (asat) - non-existent (non-existent, unreal)

• न (na) - nor (not, nor)

• सद्-असत् (sad-asat) - both existent and non-existent (existent and non-existent, real and unreal)

• किम् (kim) - what, (in indefinite sense) (what, which)

• अपि (api) - particle (forming indefiniteness) (also, even, particle)

• इदम् (idam) - this (world) (this)

• अतीन्द्रियम् (atīndriyam) - imperceptible (beyond the senses, imperceptible)

• अवाच्यम् (avācyam) - inexpressible (inexpressible, unspeakable)

• जगत् (jagat) - world (jagat) (world, universe)

• इति (iti) - thus, (marking description) (thus, so, (quotation marker))

• एव (eva) - indeed (indeed, only, just)

• भाति (bhāti) - appears (shines, appears, is perceived)

• अवक्षुभितम् (avakṣubhitam) - undisturbed (undisturbed, unagitated)

• खवत् (khavat) - like space (kha) (like space, like ether)

Words meanings and morphology

न (na) - neither (not, nor)

(indeclinable)

negative particle

सत् (sat) - existent (existent, real, being)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

present active participle

present active participle of root as (to be)

Root: as (class 2)

न (na) - nor (not, nor)

(indeclinable)

negative particle

असत् (asat) - non-existent (non-existent, unreal)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

negative compound of sat (existent)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negative prefix
• sat – existent, real, true, good
  adjective
  present active participle
  present active participle of root as (to be)
  Root: as (class 2)

न (na) - nor (not, nor)

(indeclinable)

negative particle

सद्-असत् (sad-asat) - both existent and non-existent (existent and non-existent, real and unreal)

(adjective)

Nominative, neuter, singular of sad-asat

sad-asat - existent and non-existent, real and unreal

dvandva compound of sat (existent) and asat (non-existent)

Compound type : itaretarayoga-dvandva (sat+asat)

• sat – existent, real, true, good
  adjective
  present active participle
  present active participle of root as (to be)
  Root: as (class 2)
• asat – non-existent, unreal, false
  adjective
  negative compound of sat (existent)

किम् (kim) - what, (in indefinite sense) (what, which)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, whether

interrogative pronoun

अपि (api) - particle (forming indefiniteness) (also, even, particle)

(indeclinable)

particle

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

demonstrative pronoun

Note: refers to jagat

अतीन्द्रियम् (atīndriyam) - imperceptible (beyond the senses, imperceptible)

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the senses, imperceptible, transcendental

bahuvrīhi compound: atīta indriyāṇi (whose senses are surpassed)

Compound type : bahuvrīhi (atīta+indriya)

• atīta – gone beyond, past, surpassed
  adjective
  past passive participle
  derived from root i (to go) with prefix ati-
  Prefix: ati
  Root: i (class 2)
• indriya – sense organ, faculty
  noun (neuter)

अवाच्यम् (avācyam) - inexpressible (inexpressible, unspeakable)

(adjective)

Nominative, neuter, singular of avācya

avācya - inexpressible, unspeakable, not to be said

gerundive

negative compound of vācya (to be spoken/expressed), gerundive of vac (to speak)

Compound type : nañ-tatpuruṣa (a+vācya)

• a – not, non-
  indeclinable
  negative prefix
• vācya – to be spoken, expressible, proper to be said
  adjective
  gerundive
  gerundive of root vac (to speak)
  Root: vac (class 2)

जगत् (jagat) - world (jagat) (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

present active participle

derived from root gam (to go) as a participle, but used as a noun

Root: gam (class 1)

इति (iti) - thus, (marking description) (thus, so, (quotation marker))

(indeclinable)

particle

एव (eva) - indeed (indeed, only, just)

(indeclinable)

particle

भाति (bhāti) - appears (shines, appears, is perceived)

(verb)

3rd person , singular, active, present (laṭ) of bhā

root verb

Root: bhā (class 2)

अवक्षुभितम् (avakṣubhitam) - undisturbed (undisturbed, unagitated)

(adjective)

Nominative, neuter, singular of avakṣubhita

avakṣubhita - undisturbed, unagitated, calm

past passive participle

from root kṣubh (to tremble, be agitated) with prefix ava- and negative a-

Compound type : nañ-tatpuruṣa (a+avakṣubhita)

• a – not, non-
  indeclinable
  negative prefix
• avakṣubhita – agitated, disturbed
  adjective
  past passive participle
  derived from root kṣubh (to tremble, be agitated) with prefix ava-
  Prefix: ava
  Root: kṣubh (class 1)

खवत् (khavat) - like space (kha) (like space, like ether)

(indeclinable)