योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-78

अविनाशिनि भूतानि स्थितानि परमे शिवे ।
व्योम्नीव शून्यतोल्लासाः सर्गवर्गा निरर्गलम् ॥ ७८ ॥

avināśini bhūtāni sthitāni parame śive ,
vyomnīva śūnyatollāsāḥ sargavargā nirargalam 78

78. avināśini bhūtāni sthitāni parame śive vyomni
iva śūnyatollāsāḥ sargavargāḥ nirargalam

78. bhūtāni avināśini parame śive sthitāni
sargavargāḥ vyomni iva śūnyatollāsāḥ nirargalam

78. All beings are situated in the indestructible, supreme Śiva. The classes of creation appear unobstructed, just like the manifestations of emptiness in space.

Words meanings summery:

• अविनाशिनि (avināśini) - in the indestructible one

• भूतानि (bhūtāni) - beings, creatures, elements

• स्थितानि (sthitāni) - situated, placed, established, existing

• परमे (parame) - in the supreme, in the highest, in the ultimate

• शिवे (śive) - in Śiva, in the auspicious one

• व्योम्नि (vyomni) - in space, in the sky, in the ether

• इव (iva) - like, as, as if

• शून्यतोल्लासाः (śūnyatollāsāḥ) - manifestations of emptiness, outbursts of voidness

• सर्गवर्गाः (sargavargāḥ) - classes of creation, groups of emanations

• निरर्गलम् (nirargalam) - unobstructed, unrestrained, freely

Words meanings and morphology

अविनाशिनि (avināśini) - in the indestructible one

(adjective)

Locative, masculine, singular of avināśin

avināśin - indestructible, imperishable, eternal

Negative prefix a- + vināśin (perishable).

Compound type : nañ-tatpuruṣa (a+vināśin)

• a – not, non-, un-
  indeclinable
• vināśin – perishing, perishable, destructible
  adjective (masculine)
  Agent Noun (suffix -in)
  Derived from the root naś with upasarga vi-.
  Prefix: vi
  Root: naś (class 4)

Note: Qualifies 'Śive'.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existence, past (as participle)

Past Passive Participle

Derived from the root bhū.

Root: bhū (class 1)

स्थितानि (sthitāni) - situated, placed, established, existing

(adjective)

Nominative, neuter, plural of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

Derived from the root sthā.

Root: sthā (class 1)

Note: Agrees with 'bhūtāni'.

परमे (parame) - in the supreme, in the highest, in the ultimate

(adjective)

Locative, masculine, singular of parama

parama - supreme, highest, ultimate, excellent

Note: Qualifies 'Śive'.

शिवे (śive) - in Śiva, in the auspicious one

(proper noun)

Locative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; the deity Śiva

व्योम्नि (vyomni) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

Root: vi

इव (iva) - like, as, as if

(indeclinable)

शून्यतोल्लासाः (śūnyatollāsāḥ) - manifestations of emptiness, outbursts of voidness

(noun)

Nominative, masculine, plural of śūnyatollāsa

śūnyatollāsa - manifestation/outburst of emptiness/voidness

Compound type : ṣaṣṭhī-tatpuruṣa (śūnyatā+ullāsa)

• śūnyatā – emptiness, voidness, nothingness
  noun (feminine)
  Derived from śūnya (empty) with suffix -tā.
• ullāsa – manifestation, outburst, effulgence, joy, delight
  noun (masculine)
  Derived from the root las with upasarga ud-.
  Prefix: ud
  Root: las (class 1)

सर्गवर्गाः (sargavargāḥ) - classes of creation, groups of emanations

(noun)

Nominative, masculine, plural of sargavarga

sargavarga - class of creation, group of emanations

Compound type : ṣaṣṭhī-tatpuruṣa (sarga+varga)

• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)
• varga – class, group, division, multitude
  noun (masculine)
  Root: vṛj (class 1)

निरर्गलम् (nirargalam) - unobstructed, unrestrained, freely

(indeclinable)

Compound with prefix nis- (without) and argala (bolt, impediment).

Compound type : bahuvrīhi (nis+argala)

• nis – out, forth, without
  prefix
• argala – bolt, bar, impediment, obstacle
  noun (masculine)