योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-27

विरक्ततास्य नो दृश्ये नोदेत्यत्रास्य रक्तता ।
केवलं द्रष्टृदृश्यश्रीः स्वदते न स्वभावतः ॥ २७ ॥

viraktatāsya no dṛśye nodetyatrāsya raktatā ,
kevalaṃ draṣṭṛdṛśyaśrīḥ svadate na svabhāvataḥ 27

27. viraktatā asya na udeti dṛśye na udeti atra asya
raktatā kevalam draṣṭṛ-dṛśya-śrīḥ svadate na svabhāvataḥ

27. asya dṛśye viraktatā na udeti atra asya raktatā na
udeti kevalam draṣṭṛ-dṛśya-śrīḥ svabhāvataḥ na svadate

27. Neither dispassion towards perceived objects (dṛśya) arises in him, nor does attachment. Only the splendor of the perceiver and the perceived manifests, but it is not inherently relished or savored by his nature (svabhāvataḥ).

Words meanings summery:

• विरक्तता (viraktatā) - dispassion, detachment, indifference

• अस्य (asya) - of him, his

• न (na) - not, no

• उदेति (udeti) - arises, comes forth

• दृश्ये (dṛśye) - in the visible, in the perceived object, in phenomena

• न (na) - not, no

• उदेति (udeti) - arises, comes forth

• अत्र (atra) - here, in this

• अस्य (asya) - of him, his

• रक्तता (raktatā) - attachment, passion, affection

• केवलम् (kevalam) - only, merely, solely

• द्रष्टृ-दृश्य-श्रीः (draṣṭṛ-dṛśya-śrīḥ) - the splendor/glory of the perceiver and the perceived

• स्वदते (svadate) - is pleasing, tastes, relishes

• न (na) - not, no

• स्वभावतः (svabhāvataḥ) - by nature, naturally, inherently

Words meanings and morphology

विरक्तता (viraktatā) - dispassion, detachment, indifference

(noun)

Nominative, feminine, singular of viraktatā

viraktatā - dispassion, detachment, indifference, non-attachment

derived from virakta (dispassionate) + tā (suffix for abstract noun)

Root: rañj (class 1)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

दृश्ये (dṛśye) - in the visible, in the perceived object, in phenomena

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, phenomenon, object of perception (dṛśya)

Gerundive

potential passive participle

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

अत्र (atra) - here, in this

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he

रक्तता (raktatā) - attachment, passion, affection

(noun)

Nominative, feminine, singular of raktatā

raktatā - attachment, passion, affection, redness

derived from rakta (attached, colored) + tā (suffix for abstract noun)

Root: rañj (class 1)

केवलम् (kevalam) - only, merely, solely

(indeclinable)

द्रष्टृ-दृश्य-श्रीः (draṣṭṛ-dṛśya-śrīḥ) - the splendor/glory of the perceiver and the perceived

(noun)

Nominative, feminine, singular of draṣṭṛ-dṛśya-śrī

draṣṭṛ-dṛśya-śrī - the splendor/glory of the perceiver and the perceived

Compound type : dvandva-tatpuruṣa (draṣṭṛ+dṛśya+śrī)

• draṣṭṛ – perceiver, seer
  noun (masculine)
  Agent Noun
  Root: dṛś (class 1)
• dṛśya – visible, seen, phenomenon, object of perception
  noun (neuter)
  Gerundive
  potential passive participle
  Root: dṛś (class 1)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

स्वदते (svadate) - is pleasing, tastes, relishes

(verb)

3rd person , singular, middle, present (laṭ) of svad

Root: svad (class 1)

न (na) - not, no

(indeclinable)

Note: negates 'svadate'

स्वभावतः (svabhāvataḥ) - by nature, naturally, inherently

(indeclinable)

derived from svabhāva (own being, nature) + tas (ablative suffix indicating 'from, by')