योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-36

नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन ।
न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ ३६ ॥

naiva tasya kṛtenārtho nākṛteneha kaścana ,
na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ 36

36. na eva tasya kṛtena arthaḥ na akṛtena iha kaścana
na ca asya sarva-bhūteṣu kaścit artha-vyapāśrayaḥ

36. tasya iha kṛtena arthaḥ na eva na akṛtena kaścana
ca asya sarva-bhūteṣu kaścit artha-vyapāśrayaḥ na

36. For such a person, there is certainly no purpose or gain in what is done or what is not done here in this world. Nor does he have any dependence or refuge in any object or purpose concerning all beings.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• तस्य (tasya) - his, for him, of him

• कृतेन (kṛtena) - by what is done, by action

• अर्थः (arthaḥ) - purpose, meaning, object, gain, wealth

• न (na) - not, no

• अकृतेन (akṛtena) - by what is not done, by inaction

• इह (iha) - here, in this world

• कश्चन (kaścana) - any, anyone, anything (when preceded by 'na', means 'no one', 'nothing')

• न (na) - not, no

• च (ca) - and, also

• अस्य (asya) - his, of him, for him

• सर्व-भूतेषु (sarva-bhūteṣu) - among all beings, regarding all creatures

• कश्चित् (kaścit) - any, anyone, anything (when preceded by 'na', means 'no one', 'nothing')

• अर्थ-व्यपाश्रयः (artha-vyapāśrayaḥ) - dependence on objects/purpose, seeking refuge in aims

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तस्य (tasya) - his, for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative/personal pronoun)

Note: Used here in a dative sense ('for him').

कृतेन (kṛtena) - by what is done, by action

(noun)

Instrumental, neuter, singular of kṛta

kṛta - done, made, performed; (as a noun) an action, a deed

Past Passive Participle

From root kṛ- ('to do, to make').

Root: kṛ (class 8)

अर्थः (arthaḥ) - purpose, meaning, object, gain, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, aim, meaning, object, wealth, material prosperity

न (na) - not, no

(indeclinable)

अकृतेन (akṛtena) - by what is not done, by inaction

(noun)

Instrumental, neuter, singular of akṛta

akṛta - not done, undone, unmade; (as a noun) inaction

Past Passive Participle

Compound of 'a-' (negative prefix) and 'kṛta' (done).

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ- ('to do, to make').
  Root: kṛ (class 8)

इह (iha) - here, in this world

(indeclinable)

कश्चन (kaścana) - any, anyone, anything (when preceded by 'na', means 'no one', 'nothing')

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, anything, some one or other (used with 'na' for negative emphasis)

Formed from 'kaś' (stem of kim, 'who') and 'cana' (indefinite particle).

Note: Here, it functions as an indefinite pronoun, usually implying 'anything' or 'any' when used with 'na'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

Note: Used here in a dative sense ('for him').

सर्व-भूतेषु (sarva-bhūteṣu) - among all beings, regarding all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Karmadhāraya compound: 'sarva' (all) + 'bhūta' (being).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole, complete
  adjective (masculine)
• bhūta – being, creature, element, past (Past Passive Participle of bhū)
  noun (neuter)
  Past Passive Participle
  From root bhū- ('to be').
  Root: bhū (class 1)

कश्चित् (kaścit) - any, anyone, anything (when preceded by 'na', means 'no one', 'nothing')

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, anything, some one or other (used with 'na' for negative emphasis)

Formed from 'kaḥ' (stem of kim, 'who') and 'cid' (indefinite particle).

Note: Here, it functions as an indefinite pronoun, usually implying 'anything' or 'any' when used with 'na'.

अर्थ-व्यपाश्रयः (artha-vyapāśrayaḥ) - dependence on objects/purpose, seeking refuge in aims

(noun)

Nominative, masculine, singular of arthavyapāśraya

arthavyapāśraya - dependence on objects or purposes, seeking refuge in aims

Tatpuruṣa compound: 'artha' (object/purpose) + 'vyapāśraya' (dependence/refuge).

Compound type : tatpuruṣa (artha+vyapāśraya)

• artha – purpose, aim, object, meaning, wealth
  noun (masculine)
• vyapāśraya – dependence, refuge, resort, shelter
  noun (masculine)
  From root śri- ('to resort to, lean on') with prefixes 'vi' and 'apa'.
  Prefixes: vi+apa
  Root: śri (class 1)