योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-19

तदा ब्रह्मणि सर्गाणां कारणार्था विलज्जता ।
न दुःखमस्ति न सुखं शान्तं शिवमयं जगत् ॥ १९ ॥

tadā brahmaṇi sargāṇāṃ kāraṇārthā vilajjatā ,
na duḥkhamasti na sukhaṃ śāntaṃ śivamayaṃ jagat 19

19. tadā brahmaṇi sargāṇām kāraṇārthā vilajjatā na
duḥkham asti na sukhaṃ śāntaṃ śivamayaṃ jagat

19. Then, in the context of Brahman (brahman), the notion of cause (kāraṇa) for creations (sarga) becomes futile or irrelevant. There is neither suffering nor joy; the universe (jagat) is tranquil and inherently auspicious.

Words meanings summery:

• तदा (tadā) - then; at that time

• ब्रह्मणि (brahmaṇi) - in Brahman

• सर्गाणाम् (sargāṇām) - of creations; of emanations

• कारणार्था (kāraṇārthā) - having cause as purpose; relating to cause; causal

• विलज्जता (vilajjatā) - futility; irrelevance; shame; embarrassment

• न (na) - not

• दुःखम् (duḥkham) - sorrow; suffering; pain

• अस्ति (asti) - is; exists

• न (na) - not

• सुखं (sukhaṁ) - happiness; joy; pleasure

• शान्तं (śāntaṁ) - peaceful; tranquil; calm

• शिवमयं (śivamayaṁ) - full of auspiciousness; blissful; consisting of auspiciousness

• जगत् (jagat) - world; universe; that which moves

Words meanings and morphology

तदा (tadā) - then; at that time

(indeclinable)

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal self (brahman)

सर्गाणाम् (sargāṇām) - of creations; of emanations

(noun)

Genitive, masculine, plural of sarga

sarga - creation, emanation, discharge

Root: sṛj (class 6)

कारणार्था (kāraṇārthā) - having cause as purpose; relating to cause; causal

(adjective)

Nominative, feminine, singular of kāraṇārtha

kāraṇārtha - having cause as its purpose or meaning; related to causality

Compound type : Tatpuruṣa (kāraṇa+artha)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Agent noun from root 'kṛ' (to do)
  Root: kṛ (class 8)
• artha – purpose, meaning, object, wealth
  noun (masculine)

विलज्जता (vilajjatā) - futility; irrelevance; shame; embarrassment

(noun)

Nominative, feminine, singular of vilajjatā

vilajjatā - shyness, bashfulness; by extension, futility, meaninglessness, irrelevance

Abstract noun formed from 'vilajja' (ashamed) or 'vilajjā' (shame) + suffix '-tā'

न (na) - not

(indeclinable)

दुःखम् (duḥkham) - sorrow; suffering; pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, unhappiness

अस्ति (asti) - is; exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

सुखं (sukhaṁ) - happiness; joy; pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, comfort, ease

शान्तं (śāntaṁ) - peaceful; tranquil; calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, pacified, ceased

Past Passive Participle

Derived from root 'śam' (to be calm, cease)

Root: śam (class 4)

शिवमयं (śivamayaṁ) - full of auspiciousness; blissful; consisting of auspiciousness

(adjective)

Nominative, neuter, singular of śivamaya

śivamaya - full of auspiciousness; consisting of bliss; entirely auspicious

Derived from 'śiva' with the suffix '-maya'

जगत् (jagat) - world; universe; that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

Derived from root 'gam' (to go)

Root: gam (class 1)