योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-83

चिति चित्त्वं यदस्त्यन्तर्जगदित्येव भाविते ।
भेदो द्रवत्वपयसोरिव नात्रोपपद्यते ॥ ८३ ॥

citi cittvaṃ yadastyantarjagadityeva bhāvite ,
bhedo dravatvapayasoriva nātropapadyate 83

83. citi cittvaṃ yat asti antaḥ jagat iti eva bhāvite
bhedaḥ dravatvapayasoḥ iva na atra upapadyate

83. yat cittvaṃ citi antaḥ asti,
jagat iti eva bhāvite,
atra dravatvapayasoḥ iva bhedaḥ na upapadyate

83. When the essential nature of consciousness (cittva) is present within consciousness itself, and the world is understood as simply an appearance within that consciousness, then no distinction can logically be established here, just as there is no true separation between the fluidity and the water itself.

Words meanings summery:

• चिति (citi) - in consciousness, in pure awareness

• चित्त्वं (cittvaṁ) - the state of being consciousness, conscious nature

• यत् (yat) - which, what

• अस्ति (asti) - is, exists, there is

• अन्तः (antaḥ) - within, inside, inner

• जगत् (jagat) - world, universe, cosmos

• इति (iti) - thus, so, in this manner

• एव (eva) - indeed, only, just, quite

• भाविते (bhāvite) - when it is considered, when it is imagined, when it is brought into existence

• भेदः (bhedaḥ) - distinction, difference, separation

• द्रवत्वपयसोः (dravatvapayasoḥ) - of fluidity and water, between fluidity and water

• इव (iva) - like, as, similar to

• न (na) - not, no

• अत्र (atra) - here, in this place, in this matter

• उपपद्यते (upapadyate) - is appropriate, is fitting, stands, occurs, is established

Words meanings and morphology

चिति (citi) - in consciousness, in pure awareness

(noun)

Locative, feminine, singular of citi

citi - consciousness, pure awareness, collection, heap

चित्त्वं (cittvaṁ) - the state of being consciousness, conscious nature

(noun)

Nominative, neuter, singular of cittva

cittva - consciousness, conscious nature, the state of being spirit

Derived from 'cit' (consciousness) with the suffix '-tva' forming an abstract noun.

Note: Can also be accusative singular.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Can also be accusative singular.

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अन्तः (antaḥ) - within, inside, inner

(indeclinable)

जगत् (jagat) - world, universe, cosmos

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

Present active participle of root 'gam' (to go). Used as a noun.

Root: gam (class 1)

Note: Can also be accusative singular.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Used to mark quoted speech or thought, or to conclude a statement.

एव (eva) - indeed, only, just, quite

(indeclinable)

Note: Emphatic particle.

भाविते (bhāvite) - when it is considered, when it is imagined, when it is brought into existence

(adjective)

Locative, neuter, singular of bhāvita

bhāvita - thought, imagined, brought into existence, produced, contemplated

Past Passive Participle

Past Passive Participle of the causative form of root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Here in locative absolute construction, implying 'when it is conceived'.

भेदः (bhedaḥ) - distinction, difference, separation

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, division, separation, splitting

Root: bhid (class 7)

द्रवत्वपयसोः (dravatvapayasoḥ) - of fluidity and water, between fluidity and water

(noun)

Genitive, neuter, dual of dravatvapayas

dravatvapayas - liquidity and water

Compound formed by 'dravatva' and 'payas'.

Compound type : dvandva (dravatva+payas)

• dravatva – fluidity, liquidity, the state of being liquid
  noun (neuter)
  Derived from 'drava' (liquid) with the suffix '-tva' forming an abstract noun.
• payas – water, milk, fluid
  noun (neuter)

Note: Can also be locative dual.

इव (iva) - like, as, similar to

(indeclinable)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

उपपद्यते (upapadyate) - is appropriate, is fitting, stands, occurs, is established

(verb)

3rd person , singular, middle, present indicative (laṭ) of upa-pad

Prefix: upa

Root: pad (class 4)