योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-32

एतदेव ज्ञताचिह्नं यदिच्छास्वतितानवम् ।
ह्लादनं सर्वलोकानामथानुभव एव वा ॥ ३२ ॥

etadeva jñatācihnaṃ yadicchāsvatitānavam ,
hlādanaṃ sarvalokānāmathānubhava eva vā 32

32. etat eva jñatā-cihnam yat icchāsu ati-tānavam |
hlādanam sarva-lokānām atha anubhavaḥ eva vā ||

32. etat eva jñatā-cihnam yat icchāsu ati-tānavam
[bhavati] atha sarva-lokānām hlādanam vā anubhavaḥ eva

32. This indeed is the sign of a knower (jñatā): an extreme attenuation of desires. Furthermore, it brings delight to all people, or it is simply their experience itself.

Words meanings summery:

• एतत् (etat) - This (referring to what follows in the verse). (this, this one)

• एव (eva) - only, just, indeed

• ज्ञता-चिह्नम् (jñatā-cihnam) - A characteristic sign or indication of an enlightened or wise person. (mark of a knower, sign of knowledge)

• यत् (yat) - That which (is the mark). (which, that which)

• इच्छासु (icchāsu) - Regarding or concerning desires. (in desires)

• अति-तानवम् (ati-tānavam) - Extreme attenuation or subtlety in desires, meaning they are very weak or almost non-existent. (extreme thinness, great subtlety, extreme weakness)

• ह्लादनम् (hlādanam) - The act of bringing delight or joy to others. (delighting, gladdening, refreshing)

• सर्व-लोकानाम् (sarva-lokānām) - Of all beings or the entire populace. (of all people, of all worlds)

• अथ (atha) - Furthermore, indicating an additional point. (then, moreover, now)

• अनुभवः (anubhavaḥ) - The direct experience or realization of truth. (experience, perception, feeling)

• एव (eva) - only, just, indeed

• वा (vā) - or, either

Words meanings and morphology

एतत् (etat) - This (referring to what follows in the verse). (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

एव (eva) - only, just, indeed

(indeclinable)

ज्ञता-चिह्नम् (jñatā-cihnam) - A characteristic sign or indication of an enlightened or wise person. (mark of a knower, sign of knowledge)

(noun)

Nominative, neuter, singular of jñatā-cihna

jñatā-cihna - sign of knowledge, mark of being a knower

Compound type : tatpuruṣa (jñatā+cihna)

• jñatā – state of being a knower, knowledge
  noun (feminine)
  Derived from 'jña' (knower) with suffix -tā (feminine noun indicating state or quality)
• cihna – mark, sign, token, symbol
  noun (neuter)

यत् (yat) - That which (is the mark). (which, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

इच्छासु (icchāsu) - Regarding or concerning desires. (in desires)

(noun)

Locative, feminine, plural of icchā

icchā - desire, wish, intention

Root: iṣ (class 4)

अति-तानवम् (ati-tānavam) - Extreme attenuation or subtlety in desires, meaning they are very weak or almost non-existent. (extreme thinness, great subtlety, extreme weakness)

(adjective)

Nominative, neuter, singular of ati-tānava

ati-tānava - extreme thinness, great subtlety, extreme delicacy, extreme weakness

Compound type : karmadhāraya (ati+tānava)

• ati – exceeding, very, too much
  indeclinable
• tānava – thinness, subtlety, weakness, delicacy
  noun (neuter)

Note: Used here substantively as a quality.

ह्लादनम् (hlādanam) - The act of bringing delight or joy to others. (delighting, gladdening, refreshing)

(noun)

Nominative, neuter, singular of hlādana

hlādana - delighting, gladdening, refreshing, cooling

Verbal noun (gerundial noun)

From root hlād (to delight, gladden)

Root: hlād (class 1)

सर्व-लोकानाम् (sarva-lokānām) - Of all beings or the entire populace. (of all people, of all worlds)

(noun)

Genitive, masculine, plural of sarva-loka

sarva-loka - all people, the entire world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, folk
  noun (masculine)
  Root: lok (class 1)

अथ (atha) - Furthermore, indicating an additional point. (then, moreover, now)

(indeclinable)

अनुभवः (anubhavaḥ) - The direct experience or realization of truth. (experience, perception, feeling)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, feeling, enjoyment

Derived from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

एव (eva) - only, just, indeed

(indeclinable)

वा (vā) - or, either

(indeclinable)