योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-25

यथा यथोदयो ज्ञप्तेर्द्वैतशान्तिस्तथा तथा ।
वासनाविलयश्चैव कथमिच्छोदयो भवेत् ॥ २५ ॥

yathā yathodayo jñapterdvaitaśāntistathā tathā ,
vāsanāvilayaścaiva kathamicchodayo bhavet 25

25. yathā yathā udayaḥ jñapteḥ dvaita-śāntiḥ tathā tathā
vāsanā-vilayaḥ ca eva katham icchā-udayaḥ bhavet

25. yathā yathā jñapteḥ udayaḥ tathā tathā dvaita-śāntiḥ
ca eva vāsanā-vilayaḥ katham icchā-udayaḥ bhavet

25. As awareness (jñapti) dawns more and more, so too does the cessation of duality occur, and indeed, the dissolution of latent impressions (vāsanā). Under such circumstances, how could the arising of desire happen?

Words meanings summery:

• यथा (yathā) - as, just as, in whichever way

• यथा (yathā) - as, just as, in whichever way

• उदयः (udayaḥ) - rising, dawn, manifestation, appearance

• ज्ञप्तेः (jñapteḥ) - of knowledge, of awareness, of understanding

• द्वैत-शान्तिः (dvaita-śāntiḥ) - cessation of duality, peace from duality

• तथा (tathā) - so, thus, in that way

• तथा (tathā) - so, thus, in that way

• वासना-विलयः (vāsanā-vilayaḥ) - dissolution of latent impressions, fading away of subtle desires

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• कथम् (katham) - how?, in what manner?

• इच्छा-उदयः (icchā-udayaḥ) - arising of desire

• भवेत् (bhavet) - may it be, would it be, should be

Words meanings and morphology

यथा (yathā) - as, just as, in whichever way

(indeclinable)

यथा (yathā) - as, just as, in whichever way

(indeclinable)

उदयः (udayaḥ) - rising, dawn, manifestation, appearance

(noun)

Nominative, masculine, singular of udaya

udaya - rising, dawn, manifestation, appearance

Prefix: ud

Root: i (class 2)

ज्ञप्तेः (jñapteḥ) - of knowledge, of awareness, of understanding

(noun)

Genitive, feminine, singular of jñapti

jñapti - knowledge, awareness, understanding, cognition (jñapti)

Root: jñā (class 9)

द्वैत-शान्तिः (dvaita-śāntiḥ) - cessation of duality, peace from duality

(noun)

Nominative, feminine, singular of dvaita-śānti

dvaita-śānti - cessation of duality, peace from duality

Compound type : tatpuruṣa (dvaita+śānti)

• dvaita – duality, state of being two
  noun (neuter)
• śānti – peace, tranquility, cessation, calm
  noun (feminine)
  Root: śam (class 4)

तथा (tathā) - so, thus, in that way

(indeclinable)

तथा (tathā) - so, thus, in that way

(indeclinable)

वासना-विलयः (vāsanā-vilayaḥ) - dissolution of latent impressions, fading away of subtle desires

(noun)

Nominative, masculine, singular of vāsanā-vilaya

vāsanā-vilaya - dissolution of latent impressions (vāsanā), fading away of subtle desires

Compound type : tatpuruṣa (vāsanā+vilaya)

• vāsanā – latent impression, subconscious tendency, desire (vāsanā)
  noun (feminine)
• vilaya – dissolution, merging, disappearance, destruction
  noun (masculine)
  Prefix: vi
  Root: lī (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

कथम् (katham) - how?, in what manner?

(indeclinable)

इच्छा-उदयः (icchā-udayaḥ) - arising of desire

(noun)

Nominative, masculine, singular of icchā-udaya

icchā-udaya - arising of desire

Compound type : tatpuruṣa (icchā+udaya)

• icchā – desire, wish, will
  noun (feminine)
  Root: iṣ (class 6)
• udaya – rising, dawn, manifestation, appearance
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

भवेत् (bhavet) - may it be, would it be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)