योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-65

न देहः प्रतिभातोऽस्ति पृथ्व्यादिकारणान्वितः ।
केवलं ब्रह्मचिन्मात्रमेवात्मन्येव संस्थितम् ॥ ६५ ॥

na dehaḥ pratibhāto'sti pṛthvyādikāraṇānvitaḥ ,
kevalaṃ brahmacinmātramevātmanyeva saṃsthitam 65

65. na dehaḥ pratibhātaḥ asti pṛthvyādikāraṇānvitaḥ
kevalam brahmacinmātram eva ātmani eva saṃsthitam

65. pṛthvyādikāraṇānvitaḥ dehaḥ na pratibhātaḥ asti
kevalam brahmacinmātram eva ātmani eva saṃsthitam

65. No body (deha) appears to exist, endowed with causal elements like earth and so forth. Only the supreme reality (brahman), consisting merely of consciousness (cit), is established solely within the Self (ātman).

Words meanings summery:

• न (na) - not, no, nor

• देहः (dehaḥ) - body, form, person

• प्रतिभातः (pratibhātaḥ) - appeared, manifested

• अस्ति (asti) - is, exists

• पृथ्व्यादिकारणान्वितः (pṛthvyādikāraṇānvitaḥ) - endowed with causes like earth and so forth

• केवलम् (kevalam) - merely (merely, only, solely)

• ब्रह्मचिन्मात्रम् (brahmacinmātram) - merely consciousness that is Brahman, consisting solely of Brahman-consciousness

• एव (eva) - only, just, indeed, alone

• आत्मनि (ātmani) - in the Self, in oneself

• एव (eva) - only, just, indeed, alone

• संस्थितम् (saṁsthitam) - established, situated, existing

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

देहः (dehaḥ) - body, form, person

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

प्रतिभातः (pratibhātaḥ) - appeared, manifested

(adjective)

Nominative, masculine, singular of pratibhāta

pratibhāta - appeared, manifested, shone forth

Past Passive Participle

From `prati-√bhā` (to appear, shine), suffix `kta`.

Prefix: prati

Root: bhā (class 2)

Note: Agrees with `dehaḥ`.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present Active

Root 'as' (P. 2 `asti`).

Root: as (class 2)

पृथ्व्यादिकारणान्वितः (pṛthvyādikāraṇānvitaḥ) - endowed with causes like earth and so forth

(adjective)

Nominative, masculine, singular of pṛthvyādikāraṇānvita

pṛthvyādikāraṇānvita - endowed with causes like earth etc.

Bahuvrīhi compound of `pṛthvyādi` (earth etc.) + `kāraṇa` (cause) + `anvita` (endowed with).

Compound type : bahuvrīhi (pṛthvī+ādi+kāraṇa+anvita)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, first, etcetera, and so forth
  noun (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From `√kṛ` (to do) with suffix `ana`.
  Root: kṛ (class 8)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From `anu-√i` (to go after) with suffix `kta`.
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `dehaḥ`.

केवलम् (kevalam) - merely (merely, only, solely)

(indeclinable)

Note: Functions adverbially.

ब्रह्मचिन्मात्रम् (brahmacinmātram) - merely consciousness that is Brahman, consisting solely of Brahman-consciousness

(noun)

Nominative, neuter, singular of brahmacinmātra

brahmacinmātra - merely Brahman-consciousness, consisting solely of Brahman-consciousness

Tatpuruṣa compound `brahman` (Brahman) + `cit` (consciousness) + `mātra` (mere, only).

Compound type : tatpuruṣa (brahman+cit+mātra)

• brahman – the Absolute, the Supreme Reality, universal spirit
  noun (neuter)
• cit – consciousness, pure awareness
  noun (feminine)
  From `√cit` (to perceive, understand).
  Root: cit (class 1)
• mātra – mere, only, just, measure
  adjective (neuter)

Note: Subject of `saṃsthitam`.

एव (eva) - only, just, indeed, alone

(indeclinable)

Emphatic particle.

Note: Emphasizes `brahmacinmātram`.

आत्मनि (ātmani) - in the Self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Refers to the ultimate Self (ātman).

एव (eva) - only, just, indeed, alone

(indeclinable)

Emphatic particle.

Note: Emphasizes `ātmani`.

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing

Past Passive Participle

From `sam-√sthā` (to stand, be established), suffix `kta`.

Prefix: sam

Root: sthā (class 1)

Note: Functions predicatively.