योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-63

नेह संजायते किंचिज्जगदादि न नश्यति ।
स्वप्नो निद्रागतस्येव केवलं प्रतिभासते ॥ ६३ ॥

neha saṃjāyate kiṃcijjagadādi na naśyati ,
svapno nidrāgatasyeva kevalaṃ pratibhāsate 63

63. na iha saṃjāyate kiñcit jagat ādi na naśyati
svapnaḥ nidrāgatasya iva kevalam pratibhāsate

63. iha kiñcit na saṃjāyate jagat ādi na naśyati
nidrāgatasya svapnaḥ iva kevalam pratibhāsate

63. Nothing whatsoever is born here, nor does the world and so forth truly perish. It merely appears, just like a dream to one who is asleep.

Words meanings summery:

• न (na) - not, no, nor

• इह (iha) - here, in this world, in this case

• संजायते (saṁjāyate) - is born, arises

• किञ्चित् (kiñcit) - anything, something, whatsoever

• जगत् (jagat) - the world, the universe

• आदि (ādi) - beginning, first, etcetera, and so forth

• न (na) - not, no, nor

• नश्यति (naśyati) - perishes, is destroyed

• स्वप्नः (svapnaḥ) - a dream, sleep

• निद्रागतस्य (nidrāgatasya) - of one who has gone to sleep, of one who is asleep

• इव (iva) - like, as, as if

• केवलम् (kevalam) - merely (merely, only, solely)

• प्रतिभासते (pratibhāsate) - appears, manifests, shines forth

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

संजायते (saṁjāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of √jan

Present Middle

Root 'jan' (P. 4 `jāyate`), with `sam` prefix.

Prefix: sam

Root: jan (class 4)

किञ्चित् (kiñcit) - anything, something, whatsoever

(indeclinable)

From `kim` + `cid`.

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving

Present participle of `gam` (to go), used as a noun.

Root: gam (class 1)

आदि (ādi) - beginning, first, etcetera, and so forth

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, first, etcetera, and so forth

Note: Used here in conjunction with `jagat` to mean 'the world and so forth'.

न (na) - not, no, nor

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of √naś

Present Active

Root 'naś' (P. 4 `naśyati`).

Root: naś (class 4)

स्वप्नः (svapnaḥ) - a dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - a dream, sleep

From root `svap` (to sleep).

Root: svap (class 2)

निद्रागतस्य (nidrāgatasya) - of one who has gone to sleep, of one who is asleep

(adjective)

Genitive, masculine, singular of nidrāgata

nidrāgata - gone to sleep, asleep

Past Passive Participle

Compound `nidrā` (sleep) + `gata` (gone), meaning 'one who has gone to sleep'.

Compound type : tatpuruṣa (nidrā+gata)

• nidrā – sleep, slumber
  noun (feminine)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go), suffix `kta`.
  Root: gam (class 1)

Note: Qualifies an implied person.

इव (iva) - like, as, as if

(indeclinable)

केवलम् (kevalam) - merely (merely, only, solely)

(indeclinable)

Note: Functions adverbially.

प्रतिभासते (pratibhāsate) - appears, manifests, shines forth

(verb)

3rd person , singular, middle, present (laṭ) of pra√bhās

Present Middle

Root 'bhās' (P. 1 `bhāsate`), with `prati` prefix.

Prefix: prati

Root: bhās (class 1)