योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-66

बुद्ध्यादेः कारणत्वं च द्वैतैक्यासंभवान्न सत् ।
अनेनेदं क्रियत इत्यस्यार्थं याति संभवात् ॥ ६६ ॥

buddhyādeḥ kāraṇatvaṃ ca dvaitaikyāsaṃbhavānna sat ,
anenedaṃ kriyata ityasyārthaṃ yāti saṃbhavāt 66

66. buddhyādeḥ kāraṇatvam ca dvaitaikyāsaṃbhavāt na sat
anena idam kriyate iti asya artham yāti saṃbhavāt

66. buddhyādeḥ kāraṇatvam ca dvaitaikyāsaṃbhavāt na sat
anena idam kriyate iti asya artham saṃbhavāt yāti

66. And the causality of the intellect (buddhi) and other faculties is not truly existent, because neither duality (dvaita) nor absolute unity (ekya) is possible for them. The statement "this is done by that" only takes on meaning through conventional possibility (sambhavāt).

Words meanings summery:

• बुद्ध्यादेः (buddhyādeḥ) - of the intellect and so forth

• कारणत्वम् (kāraṇatvam) - causality, the state of being a cause

• च (ca) - and, also

• द्वैतैक्यासंभवात् (dvaitaikyāsaṁbhavāt) - due to the impossibility of duality or unity

• न (na) - not, no, nor

• सत् (sat) - real, existent, true

• अनेन (anena) - by this, by that

• इदम् (idam) - this, that

• क्रियते (kriyate) - is done, is made

• इति (iti) - thus, so, end of quote

• अस्य (asya) - of this

• अर्थम् (artham) - meaning, purpose, object

• याति (yāti) - goes, attains, reaches

• संभवात् (saṁbhavāt) - through conventional possibility (from possibility, from occurrence, due to convention)

Words meanings and morphology

बुद्ध्यादेः (buddhyādeḥ) - of the intellect and so forth

(noun)

Genitive, masculine, singular of buddhyādi

buddhyādi - intellect and so forth, beginning with intellect

Compound `buddhi` (intellect) + `ādi` (etc.).

Compound type : tatpuruṣa (buddhi+ādi)

• buddhi – intellect, understanding, discernment
  noun (feminine)
  From `√budh` (to know, understand).
  Root: budh (class 1)
• ādi – beginning, first, etcetera, and so forth
  noun (masculine)

Note: Qualifies `kāraṇatvam`.

कारणत्वम् (kāraṇatvam) - causality, the state of being a cause

(noun)

Nominative, neuter, singular of kāraṇatva

kāraṇatva - causality, the state of being a cause

Abstract noun from `kāraṇa` (cause) with suffix `tva`.

Note: Subject.

च (ca) - and, also

(indeclinable)

Conjunction.

द्वैतैक्यासंभवात् (dvaitaikyāsaṁbhavāt) - due to the impossibility of duality or unity

(noun)

Ablative, masculine, singular of dvaitaikyāsaṃbhava

dvaitaikyāsaṁbhava - impossibility of duality or unity

Tatpuruṣa compound of `dvaita` (duality) + `ekya` (unity) + `asaṃbhava` (impossibility).

Compound type : tatpuruṣa (dvaita+ekya+asaṃbhava)

• dvaita – duality, dualism
  noun (neuter)
  From `dvi` (two) with suffix `ta`.
• ekya – unity, oneness
  noun (neuter)
  From `eka` (one) with suffix `ya`.
• asaṃbhava – impossibility, non-existence, unsuitability
  noun (masculine)
  Negative prefix `a-` + `saṃbhava` (possibility, existence).
  Prefix: sam
  Root: bhū (class 1)

Note: Expresses the reason.

न (na) - not, no, nor

(indeclinable)

Note: Negates `sat`.

सत् (sat) - real, existent, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From `√as` (to be), suffix `śatṛ`.

Root: as (class 2)

Note: Predicative adjective for `kāraṇatvam`.

अनेन (anena) - by this, by that

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Agent of action.

इदम् (idam) - this, that

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Subject of `kriyate`.

क्रियते (kriyate) - is done, is made

(verb)

3rd person , singular, passive, present (laṭ) of √kṛ

Present Passive

Root 'kṛ' (P. 8 `karoti`), passive `kriyate`.

Root: kṛ (class 8)

इति (iti) - thus, so, end of quote

(indeclinable)

Particle introducing or concluding direct speech or thought.

Note: Introduces a quoted phrase.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Qualifies `artham`.

अर्थम् (artham) - meaning, purpose, object

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, wealth

Note: Object of `yāti`.

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of √yā

Present Active

Root 'yā' (P. 2 `yāti`).

Root: yā (class 2)

संभवात् (saṁbhavāt) - through conventional possibility (from possibility, from occurrence, due to convention)

(noun)

Ablative, masculine, singular of saṃbhava

saṁbhava - possibility, occurrence, origination, convention

From `sam-√bhū` (to be possible, to happen).

Prefix: sam

Root: bhū (class 1)

Note: Expresses the reason or origin.