योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-59

अहभावाच्चिदाकाशो जाड्यातिशयतः क्षणात् ।
पाषाणतां जलमिव मनस्त्वाद्याति देहताम् ॥ ५९ ॥

ahabhāvāccidākāśo jāḍyātiśayataḥ kṣaṇāt ,
pāṣāṇatāṃ jalamiva manastvādyāti dehatām 59

59. aha-bhāvāt cit-ākāśaḥ jāḍyātiśayataḥ kṣaṇāt
pāṣāṇatām jalam iva manas-tva-ādi āyāti dehatām

59. cit-ākāśaḥ aha-bhāvāt jāḍyātiśayataḥ kṣaṇāt
jalam iva pāṣāṇatām āyāti manas-tva-ādi dehatām

59. Through the ego-sense (ahaṅkāra) and excessive inertia, the space of consciousness (cit-ākāśa) instantly solidifies like water turning into stone, and then attains the nature of mind and subsequently the body.

Words meanings summery:

• अह-भावात् (aha-bhāvāt) - from the sense of 'I', from ego, due to egoism

• चित्-आकाशः (cit-ākāśaḥ) - space of consciousness, conscious ether

• जाड्यातिशयतः (jāḍyātiśayataḥ) - due to excessive inertia/dullness, from extreme dullness

• क्षणात् (kṣaṇāt) - in a moment, instantly, suddenly

• पाषाणताम् (pāṣāṇatām) - stone-ness, the state of being a stone

• जलम् (jalam) - water

• इव (iva) - like, as, just as

• मनस्-त्व-आदि (manas-tva-ādi) - mind-ness and so on, the state of being mind, etc.

• आयाति (āyāti) - attains, comes to, obtains

• देहताम् (dehatām) - body-ness, the state of being a body

Words meanings and morphology

अह-भावात् (aha-bhāvāt) - from the sense of 'I', from ego, due to egoism

(noun)

Ablative, masculine, singular of aha-bhāva

aha-bhāva - ego-sense, the sense of 'I'

Compound type : tatpuruṣa (ahas+bhāva)

• ahas – I, ego
  pronoun
• bhāva – state, existence, feeling, nature
  noun (masculine)
  Root: √bhū (class 1)

चित्-आकाशः (cit-ākāśaḥ) - space of consciousness, conscious ether

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - the space of consciousness

Compound type : karmadhāraya (cit+ākāśa)

• cit – consciousness, pure intelligence
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

जाड्यातिशयतः (jāḍyātiśayataḥ) - due to excessive inertia/dullness, from extreme dullness

(noun)

Ablative, singular of jāḍyātiśaya

jāḍyātiśaya - excessive inertia/dullness

Compound type : tatpuruṣa (jāḍya+atiśaya)

• jāḍya – dullness, inertia, stupidity
  noun (neuter)
• atiśaya – excess, abundance, greatness
  noun (masculine)

Note: The -tas suffix indicates 'from' or 'due to', often functioning adverbially.

क्षणात् (kṣaṇāt) - in a moment, instantly, suddenly

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant

Note: Used adverbially to denote 'instantly'.

पाषाणताम् (pāṣāṇatām) - stone-ness, the state of being a stone

(noun)

Accusative, feminine, singular of pāṣāṇatā

pāṣāṇatā - state of being a stone, stoniness

Derived from 'pāṣāṇa' (stone) with the suffix '-tā' (abstract noun suffix).

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

इव (iva) - like, as, just as

(indeclinable)

मनस्-त्व-आदि (manas-tva-ādi) - mind-ness and so on, the state of being mind, etc.

(noun)

Accusative, neuter, singular of manas-tva-ādi

manas-tva-ādi - mind-ness, etc.

Compound type : tatpuruṣa (manas+tva+ādi)

• manas – mind, intellect, thought
  noun (neuter)
• tva – suffix denoting 'nature of', '-ness'
  suffix (neuter)
• ādi – and so on, beginning, first
  indeclinable

आयाति (āyāti) - attains, comes to, obtains

(verb)

3rd person , singular, active, present (laṭ) of √yā

Prefix: ā

Root: √yā (class 2)

देहताम् (dehatām) - body-ness, the state of being a body

(noun)

Accusative, feminine, singular of dehatā

dehatā - state of being a body, body-ness

Derived from 'deha' (body) with the suffix '-tā' (abstract noun suffix).