योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-56

यान्कार्यकरणव्यूहान्कृतवान्पूर्वमेव तान् ।
संप्रेक्षया न पश्यामि मिथ्याभ्रमभरादृते ॥ ५६ ॥

yānkāryakaraṇavyūhānkṛtavānpūrvameva tān ,
saṃprekṣayā na paśyāmi mithyābhramabharādṛte 56

56. yān kāryakaraṇavyūhān kṛtavān pūrvam eva tān
samprekṣayā na paśyāmi mithyābhramabharāt ṛte

56. yān kāryakaraṇavyūhān pūrvam eva kṛtavān tān
samprekṣayā na paśyāmi mithyābhramabharāt ṛte

56. Those arrangements of causes and effects that were made previously, I do not perceive them with proper discernment, except as a mere burden of false delusion.

Words meanings summery:

• यान् (yān) - which (plural, masculine, accusative)

• कार्यकरणव्यूहान् (kāryakaraṇavyūhān) - arrangements of causes and effects

• कृतवान् (kṛtavān) - one who has done, made, performed

• पूर्वम् (pūrvam) - previously, before

• एव (eva) - only, indeed, just

• तान् (tān) - those (masculine, plural, accusative)

• सम्प्रेक्षया (samprekṣayā) - by proper discernment, by clear perception

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I perceive

• मिथ्याभ्रमभरात् (mithyābhramabharāt) - from the burden of false delusion

• ऋते (ṛte) - without, except for

Words meanings and morphology

यान् (yān) - which (plural, masculine, accusative)

(pronoun)

Accusative, masculine, plural of yad

yad - who, which, what

कार्यकरणव्यूहान् (kāryakaraṇavyūhān) - arrangements of causes and effects

(noun)

Accusative, masculine, plural of kāryakaraṇavyūha

kāryakaraṇavyūha - arrangement/aggregate of effects and causes

Compound of 'kārya' (effect), 'karaṇa' (cause), and 'vyūha' (arrangement)

Compound type : dvandva (kārya+karaṇa+vyūha)

• kārya – effect, something to be done, duty
  noun (neuter)
  Gerundive
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• karaṇa – cause, instrument, making, doing
  noun (neuter)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• vyūha – arrangement, formation, array, aggregate
  noun (masculine)
  From root 'ūh' (to consider, arrange) with prefix 'vi'
  Prefix: vi
  Root: ūh (class 1)

कृतवान् (kṛtavān) - one who has done, made, performed

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, made, performed

Past Active Participle

From root 'kṛ' (to do, make) with 'ktavat' suffix

Root: kṛ (class 8)

पूर्वम् (pūrvam) - previously, before

(indeclinable)

Used adverbially

एव (eva) - only, indeed, just

(indeclinable)

तान् (tān) - those (masculine, plural, accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

सम्प्रेक्षया (samprekṣayā) - by proper discernment, by clear perception

(noun)

Instrumental, feminine, singular of samprekṣā

samprekṣā - clear perception, discernment, thorough consideration

From root 'īkṣ' (to see) with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: īkṣ (class 1)

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present stem 'paśya'

Root: dṛś (class 1)

मिथ्याभ्रमभरात् (mithyābhramabharāt) - from the burden of false delusion

(noun)

Ablative, masculine, singular of mithyābhramabhara

mithyābhramabhara - burden of false delusion

Compound of 'mithyā' (false), 'bhrama' (delusion), and 'bhara' (burden)

Compound type : tatpuruṣa (mithyā+bhrama+bhara)

• mithyā – falsely, wrongly, untrue
  indeclinable
• bhrama – delusion, error, wandering
  noun (masculine)
  From root 'bhram' (to wander, to be confused)
  Root: bhram (class 1)
• bhara – burden, load, weight, multitude
  noun (masculine)
  From root 'bhṛ' (to bear, carry)
  Root: bhṛ (class 1)

ऋते (ṛte) - without, except for

(indeclinable)