योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-44

परचिन्तापुरोमध्ये गतविघ्नं गमागमौ ।
यथान्तस्तव शून्यत्वात्तथैवास्मिञ्जगद्भ्रमे ॥ ४४ ॥

paracintāpuromadhye gatavighnaṃ gamāgamau ,
yathāntastava śūnyatvāttathaivāsmiñjagadbhrame 44

44. paracintāpuromadhye gatavighnam gamāgamau yathā
antaḥ tava śūnyatvāt tathā eva asmin jagat bhrame

44. paracintāpuromadhye gamāgamau gatavighnam yathā
tava antaḥ śūnyatvāt tathā eva asmin jagat bhrame

44. Within that city of supreme consciousness (para cintā), comings and goings occur unimpeded. Just as within your innermost self, due to its emptiness (śūnyatva), so indeed it is in this illusion of the world (jagat bhrama).

Words meanings summery:

• परचिन्तापुरोमध्ये (paracintāpuromadhye) - in the midst of that city of supreme consciousness (para cintā) (in the midst of the city of supreme thought/consciousness)

• गतविघ्नम् (gatavighnam) - unimpeded (having obstacles gone, unimpeded)

• गमागमौ (gamāgamau) - comings and goings (of phenomena) (comings and goings, arising and ceasing, movements)

• यथा (yathā) - just as (just as, as, in which way)

• अन्तः (antaḥ) - within (your) innermost self (inside, within, internal self)

• तव (tava) - your (your, of you)

• शून्यत्वात् (śūnyatvāt) - due to its emptiness (śūnyatva) (from emptiness, due to voidness)

• तथा (tathā) - so (so, thus, in the same way)

• एव (eva) - indeed, exactly (indeed, only, just)

• अस्मिन् (asmin) - in this (illusion) (in this)

• जगत् (jagat) - world (as part of the illusion) (world, universe, moving)

• भ्रमे (bhrame) - in this illusion of the world (jagat bhrama) (in the illusion, in the delusion, in the error)

Words meanings and morphology

परचिन्तापुरोमध्ये (paracintāpuromadhye) - in the midst of that city of supreme consciousness (para cintā) (in the midst of the city of supreme thought/consciousness)

(noun)

Locative, neuter, singular of paracintāpuromadhya

paracintāpuromadhya - middle of the city of supreme thought

Compound type : ṣaṣṭhī-tatpuruṣa (paracintāpura+madhya)

• para – supreme, highest, ultimate
  adjective
• cintā – thought, reflection, concern
  noun (feminine)
  From root cit (to perceive, think)
  Root: cit (class 10)
• pura – city, town, fortress, body
  noun (neuter)
• madhya – middle, center, midst
  noun (neuter)

Note: Refers to the internal mental space.

गतविघ्नम् (gatavighnam) - unimpeded (having obstacles gone, unimpeded)

(adjective)

Nominative, neuter, singular of gatavighna

gatavighna - having obstacles removed, unhindered

Compound type : bahuvrīhi (gata+vighna)

• gata – gone, removed, past
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  From vi-han.
  Root: han (class 2)

Note: Qualifies 'gamāgamau'.

गमागमौ (gamāgamau) - comings and goings (of phenomena) (comings and goings, arising and ceasing, movements)

(noun)

Nominative, masculine, dual of gamāgama

gamāgama - coming and going, movement, flux

Dvandva compound of 'gama' (coming) and 'āgama' (going/arrival)

Compound type : dvandva (gama+āgama)

• gama – going, moving
  noun (masculine)
  From root gam (to go)
  Root: gam (class 1)
• āgama – coming, arrival, tradition
  noun (masculine)
  From root gam (to go) with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Subject of the sentence.

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

अन्तः (antaḥ) - within (your) innermost self (inside, within, internal self)

(indeclinable)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifies implied 'self' or 'being'.

शून्यत्वात् (śūnyatvāt) - due to its emptiness (śūnyatva) (from emptiness, due to voidness)

(noun)

Ablative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, quality of being empty

Derived from 'śūnya' + 'tva' (abstract suffix)

Note: Indicates cause.

तथा (tathā) - so (so, thus, in the same way)

(indeclinable)

एव (eva) - indeed, exactly (indeed, only, just)

(indeclinable)

अस्मिन् (asmin) - in this (illusion) (in this)

(pronoun)

Locative, masculine/neuter, singular of idam

idam - this

Note: Modifies 'bhrame'.

जगत् (jagat) - world (as part of the illusion) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, world, universe

Present Active Participle

From root gam (to go)

Root: gam (class 1)

Note: First part of the compound 'jagat bhrame'.

भ्रमे (bhrame) - in this illusion of the world (jagat bhrama) (in the illusion, in the delusion, in the error)

(noun)

Locative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering

From root bhram (to wander, err)

Root: bhram (class 1)

Note: Forms a compound with 'jagat' (jagat-bhrama).