योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-39

न दुःखमस्ति न सुखं शान्तं शिवमजं जगत् ।
इति योऽन्तः शिलेवास्ते तं प्रबुद्धं विदुर्बुधाः ॥ ३९ ॥

na duḥkhamasti na sukhaṃ śāntaṃ śivamajaṃ jagat ,
iti yo'ntaḥ śilevāste taṃ prabuddhaṃ vidurbudhāḥ 39

39. na duḥkham asti na sukham śāntam śivam ajam jagat iti
yaḥ antaḥ śilā iva āste tam prabuddham viduḥ budhāḥ

39. duḥkham na asti,
sukham na.
jagat śāntam śivam ajam.
iti yaḥ antaḥ śilā iva āste,
tam budhāḥ prabuddham viduḥ.

39. There is no suffering and no happiness; the world is peaceful, auspicious, and unborn. The wise know him who dwells inwardly like a rock, holding this understanding, to be truly awakened.

Words meanings summery:

• न (na) - not, no

• दुःखम् (duḥkham) - suffering, pain, misery

• अस्ति (asti) - is, exists

• न (na) - not, no

• सुखम् (sukham) - happiness, pleasure, ease

• शान्तम् (śāntam) - peaceful, calm, tranquil

• शिवम् (śivam) - auspicious, benevolent, gracious

• अजम् (ajam) - unborn, not born

• जगत् (jagat) - world, universe, moving

• इति (iti) - thus, so, in this way

• यः (yaḥ) - who, he who, whoever

• अन्तः (antaḥ) - within, inwardly, inside

• शिला (śilā) - rock, stone

• इव (iva) - like, as, as if

• आस्ते (āste) - sits, dwells, remains

• तम् (tam) - him, that (masculine)

• प्रबुद्धम् (prabuddham) - awakened, enlightened

• विदुः (viduḥ) - they know, they understand

• बुधाः (budhāḥ) - the wise ones, learned persons

Words meanings and morphology

न (na) - not, no

(indeclinable)

दुःखम् (duḥkham) - suffering, pain, misery

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, uneasiness

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease, comfort

शान्तम् (śāntam) - peaceful, calm, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quiet, subdued, extinct

Past Passive Participle

Derived from root śam (to be calm, cease)

Root: śam (class 4)

शिवम् (śivam) - auspicious, benevolent, gracious

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent, gracious, happy, prosperous

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born; goat (masculine)

Compound type : tatpuruṣa (a+ja)

• a – not, un-, without
  prefix
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe, all that exists

Present Active Participle

Derived from root gam (to go, move), used as a noun

Root: gam (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

यः (yaḥ) - who, he who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

अन्तः (antaḥ) - within, inwardly, inside

(indeclinable)

शिला (śilā) - rock, stone

(noun)

Nominative, feminine, singular of śilā

śilā - rock, stone, slab

इव (iva) - like, as, as if

(indeclinable)

आस्ते (āste) - sits, dwells, remains

(verb)

3rd person , singular, middle, present (lat) of ās

Root: ās (class 2)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रबुद्धम् (prabuddham) - awakened, enlightened

(adjective)

Accusative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully aware, blossomed

Past Passive Participle

Derived from root budh (to awaken, know) with prefix pra-

Prefix: pra

Root: budh (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

बुधाः (budhāḥ) - the wise ones, learned persons

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, learned; a wise man, sage

Derived from root budh (to know, awaken)

Root: budh (class 1)