योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-60

चित्त्वादनुभवत्येतामसत्यामेव देहिताम् ।
अविनष्टैव चिच्छक्तिः स्वप्ने स्वमरणं यथा ॥ ६० ॥

cittvādanubhavatyetāmasatyāmeva dehitām ,
avinaṣṭaiva cicchaktiḥ svapne svamaraṇaṃ yathā 60

60. cittvāt anubhavati etām asatyām eva dehitām
avinaṣṭā eva cit-śaktiḥ svapne sva-maraṇam yathā

60. cit-śaktiḥ cittvāt asatyām eva etām dehitām
anubhavati avinaṣṭā eva yathā svapne sva-maraṇam

60. Due to its nature as consciousness (cit), the power of consciousness (cit-śakti) experiences this embodiment, which is indeed unreal, remaining undestroyed, just as one experiences one's own death in a dream.

Words meanings summery:

• चित्त्वात् (cittvāt) - due to being consciousness, from the nature of consciousness

• अनुभवति (anubhavati) - experiences, perceives

• एताम् (etām) - this (feminine)

• असत्याम् (asatyām) - unreal, false, untrue

• एव (eva) - indeed, only, just

• देहिताम् (dehitām) - embodiment, body-ness, state of having a body

• अविनष्टा (avinaṣṭā) - undestroyed, imperishable, not perished

• चित्-शक्तिः (cit-śaktiḥ) - the power (śakti) of consciousness (cit)

• स्वप्ने (svapne) - in a dream

• स्व-मरणम् (sva-maraṇam) - one's own death

• यथा (yathā) - just as, as, like

Words meanings and morphology

चित्त्वात् (cittvāt) - due to being consciousness, from the nature of consciousness

(noun)

Ablative, neuter, singular of cittva

cittva - the state or nature of consciousness

Derived from 'cit' (consciousness) with the suffix '-tva' (abstract noun suffix).

अनुभवति (anubhavati) - experiences, perceives

(verb)

3rd person , singular, active, present (laṭ) of √bhū

Prefix: anu

Root: √bhū (class 1)

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, that

असत्याम् (asatyām) - unreal, false, untrue

(adjective)

Accusative, feminine, singular of asatya

asatya - unreal, untrue, false

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – real, true, actual
  adjective

एव (eva) - indeed, only, just

(indeclinable)

देहिताम् (dehitām) - embodiment, body-ness, state of having a body

(noun)

Accusative, feminine, singular of dehitā

dehitā - state of having a body, embodiment

Derived from 'dehin' (embodied being) with the suffix '-tā' (abstract noun suffix).

अविनष्टा (avinaṣṭā) - undestroyed, imperishable, not perished

(adjective)

Nominative, feminine, singular of avinaṣṭa

avinaṣṭa - not perished, undestroyed

Past Passive Participle

Formed from √naś (to perish) with prefix 'vi' and negative prefix 'a'.

Compound type : nañ-tatpuruṣa (a+vinaṣṭa)

• a – not, non-
  indeclinable
• vinaṣṭa – perished, destroyed
  adjective
  Past Passive Participle
  From √naś with prefix 'vi'.
  Prefix: vi
  Root: √naś (class 4)

चित्-शक्तिः (cit-śaktiḥ) - the power (śakti) of consciousness (cit)

(noun)

Nominative, feminine, singular of cit-śakti

cit-śakti - the power of consciousness, conscious energy (śakti)

Compound type : ṣaṣṭhī-tatpuruṣa (cit+śakti)

• cit – consciousness, pure intelligence
  noun (feminine)
• śakti – power, energy, strength, divine feminine power (śakti)
  noun (feminine)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: √svap (class 2)

स्व-मरणम् (sva-maraṇam) - one's own death

(noun)

Accusative, neuter, singular of sva-maraṇa

sva-maraṇa - one's own death

Compound type : ṣaṣṭhī-tatpuruṣa (sva+maraṇa)

• sva – own, one's own
  pronoun
• maraṇa – death, dying
  noun (neuter)
  Derived from √mṛ (to die).
  Root: √mṛ (class 6)

यथा (yathā) - just as, as, like

(indeclinable)