योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-42

असंवेदनसंवित्खे ततेऽविश्वमिति स्थिते ।
सौम्ये समसमे शान्ते शिवेऽहंताभ्रमः क्षयी ॥ ४२ ॥

asaṃvedanasaṃvitkhe tate'viśvamiti sthite ,
saumye samasame śānte śive'haṃtābhramaḥ kṣayī 42

42. asaṃvedanasaṃvitkhe tate aviśvam iti sthite
saumye samasame śānte śive ahaṃtābhramaḥ kṣayī

42. tate aviśvam iti sthite asaṃvedanasaṃvitkhe
saumye samasame śānte śive ahaṃtābhramaḥ kṣayī

42. When one is established in the expansive space of non-apprehending consciousness, as that which is not the world (aviśva), in that gentle, utterly uniform, peaceful, and auspicious (śiva) state, the illusion of egoity (ahaṅkāra) is destroyed.

Words meanings summery:

• असंवेदनसंवित्खे (asaṁvedanasaṁvitkhe) - in the expansive space of non-apprehending consciousness (in the consciousness-space without apprehension, in the expanse of pure consciousness devoid of particular awareness)

• तते (tate) - in the expansive (state) (in the expanded, in the stretched, in the spread out)

• अविश्वम् (aviśvam) - as 'not the world' (aviśva) (not the world, non-universal, without the world)

• इति (iti) - as, thus (thus, so, in this manner)

• स्थिते (sthite) - when (one is) established (in this state) (in the situated, in the standing, in the existing)

• सौम्ये (saumye) - in the gentle (state) (in the gentle, in the mild, in the calm)

• समसमे (samasame) - in the utterly uniform (state) (in the perfectly equal, in the utterly uniform)

• शान्ते (śānte) - in the peaceful (state) (in the peaceful, in the tranquil, in the calm)

• शिवे (śive) - in the auspicious (śiva) state (in the auspicious, in the benevolent, in the fortunate)

• अहंताभ्रमः (ahaṁtābhramaḥ) - the illusion of egoity (ahaṅkāra) (illusion of egoity, delusion of 'I-ness')

• क्षयी (kṣayī) - is destroyed / perishes (perishing, decaying, disappearing, prone to destruction)

Words meanings and morphology

असंवेदनसंवित्खे (asaṁvedanasaṁvitkhe) - in the expansive space of non-apprehending consciousness (in the consciousness-space without apprehension, in the expanse of pure consciousness devoid of particular awareness)

(noun)

Locative, neuter, singular of asaṃvedanasaṃvitkha

asaṁvedanasaṁvitkha - consciousness-space without specific apprehension

Compound type : karmadhāraya (asaṃvedana+saṃvit+kha)

• asaṃvedana – non-apprehension, lack of sensation
  noun (neuter)
  Formed from a (negation) + saṃvedana (apprehension).
  Prefixes: a+sam
• saṃvit – consciousness, intelligence, knowledge
  noun (feminine)
  From root vid (to know)
  Prefix: sam
  Root: vid (class 2)
• kha – sky, space, ether, void
  noun (neuter)

Note: Refers to a state of pure consciousness.

तते (tate) - in the expansive (state) (in the expanded, in the stretched, in the spread out)

(adjective)

Locative, masculine/neuter, singular of tata

tata - expanded, stretched, spread

Past Passive Participle

From root tan (to stretch, expand)

Root: tan (class 8)

अविश्वम् (aviśvam) - as 'not the world' (aviśva) (not the world, non-universal, without the world)

(adjective)

Nominative, neuter, singular of aviśva

aviśva - not universal, not the world, without the world

Formed with negation 'a' + 'viśva'.

Compound type : nañ-tatpuruṣa (a+viśva)

• a – not, non-, un-
  indeclinable
  Negation prefix
• viśva – all, whole, universe, world
  noun (neuter)

Note: Predicative of the state being described.

इति (iti) - as, thus (thus, so, in this manner)

(indeclinable)

स्थिते (sthite) - when (one is) established (in this state) (in the situated, in the standing, in the existing)

(adjective)

Locative, masculine/neuter, singular of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Forms a locative absolute construction with the implied subject (e.g., 'ātmani').

सौम्ये (saumye) - in the gentle (state) (in the gentle, in the mild, in the calm)

(adjective)

Locative, masculine/neuter, singular of saumya

saumya - relating to Soma, gentle, mild, benevolent, calm

From Soma (moon/plant/deity)

समसमे (samasame) - in the utterly uniform (state) (in the perfectly equal, in the utterly uniform)

(adjective)

Locative, masculine/neuter, singular of samasama

samasama - perfectly equal, utterly uniform

Repetition of 'sama' for emphasis

Compound type : avyayībhāva (sama+sama)

• sama – same, equal, uniform
  adjective
• sama – same, equal, uniform
  adjective

शान्ते (śānte) - in the peaceful (state) (in the peaceful, in the tranquil, in the calm)

(adjective)

Locative, masculine/neuter, singular of śānta

śānta - calm, tranquil, peaceful, quiet

Past Passive Participle

From root śam (to be calm)

Root: śam (class 4)

शिवे (śive) - in the auspicious (śiva) state (in the auspicious, in the benevolent, in the fortunate)

(adjective)

Locative, masculine/neuter, singular of śiva

śiva - auspicious, benevolent, gracious

Note: Refers to an ultimate auspicious reality.

अहंताभ्रमः (ahaṁtābhramaḥ) - the illusion of egoity (ahaṅkāra) (illusion of egoity, delusion of 'I-ness')

(noun)

Nominative, masculine, singular of ahaṃtābhrama

ahaṁtābhrama - illusion of egoity

Compound type : ṣaṣṭhī-tatpuruṣa (ahaṃtā+bhrama)

• ahaṃtā – egoity, 'I-ness', sense of self
  noun (feminine)
  From 'aham' (I)
• bhrama – illusion, error, wandering
  noun (masculine)
  From root bhram (to wander, err)
  Root: bhram (class 1)

Note: Subject of 'kṣayī'.

क्षयी (kṣayī) - is destroyed / perishes (perishing, decaying, disappearing, prone to destruction)

(adjective)

Nominative, masculine, singular of kṣayin

kṣayin - perishable, decaying, disappearing

From root kṣi (to perish, destroy)

Root: kṣi (class 5)

Note: Predicate of 'ahaṃtābhramaḥ'.