योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-77

सर्गात्सर्गान्तरालोके या प्रबुद्धस्य योगिनः ।
सिद्धलोकान्तरे प्राप्तिः सैवेति विबुधोक्तयः ॥ ७७ ॥

sargātsargāntarāloke yā prabuddhasya yoginaḥ ,
siddhalokāntare prāptiḥ saiveti vibudhoktayaḥ 77

77. sargāt sargāntarāloke yā prabuddhasya yoginaḥ
siddhalokāntare prāptiḥ sā eva iti vibudhoktayaḥ

77. yā prabuddhasya yoginaḥ sargāt sargāntarāloke
prāptiḥ sā eva siddhalokāntare iti vibudhoktayaḥ

77. The attainment (prāpti) that an awakened practitioner of yoga (yogin) experiences when traversing between creations and their realms, is indeed that very arrival into the world of the perfected ones – these are the statements of the wise.

Words meanings summery:

• सर्गात् (sargāt) - from creation, from an emanation

• सर्गान्तरालोके (sargāntarāloke) - in the realm between creations, in other realms of creation

• या (yā) - which (feminine)

• प्रबुद्धस्य (prabuddhasya) - of the awakened one, of the enlightened one

• योगिनः (yoginaḥ) - of the practitioner of yoga, of the yogi

• सिद्धलोकान्तरे (siddhalokāntare) - in the realm of the perfected ones, in the world of the Siddhas

• प्राप्तिः (prāptiḥ) - attainment, acquisition, arrival, obtaining

• सा (sā) - that (feminine)

• एव (eva) - indeed, certainly, only, just

• इति (iti) - thus, so, (quotative particle)

• विबुधोक्तयः (vibudhoktayaḥ) - the sayings of the wise, statements of the learned

Words meanings and morphology

सर्गात् (sargāt) - from creation, from an emanation

(noun)

Ablative, masculine, singular of sarga

sarga - creation, emission, chapter, section

Root: sṛj (class 6)

सर्गान्तरालोके (sargāntarāloke) - in the realm between creations, in other realms of creation

(noun)

Locative, masculine, singular of sargāntarāloka

sargāntarāloka - realm between creations, other realms of creation

Compound type : tatpuruṣa (sarga+antara+āloka)

• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)
• antara – intermediate, other, interval, space
  adjective (neuter)
• āloka – sight, appearance, realm, world
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

प्रबुद्धस्य (prabuddhasya) - of the awakened one, of the enlightened one

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully conscious

Past Passive Participle

Derived from the root budh with upasarga pra-.

Prefix: pra

Root: budh (class 1)

योगिनः (yoginaḥ) - of the practitioner of yoga, of the yogi

(noun)

Genitive, masculine, singular of yogin

yogin - a practitioner of yoga, a contemplative ascetic, one possessed of (yoga)

Derived from yoga with suffix -in.

सिद्धलोकान्तरे (siddhalokāntare) - in the realm of the perfected ones, in the world of the Siddhas

(noun)

Locative, masculine, singular of siddhalokāntara

siddhalokāntara - realm of the perfected ones, world of the Siddhas

Compound type : tatpuruṣa (siddha+loka+antara)

• siddha – perfected, accomplished, a perfected being
  adjective/noun (masculine)
  Past Passive Participle
  Derived from the root sidh.
  Root: sidh (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)
• antara – intermediate, other, interval, space, interior
  adjective/noun (neuter)

प्राप्तिः (prāptiḥ) - attainment, acquisition, arrival, obtaining

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, arrival, gaining

Derived from the root āp with upasarga pra- and suffix -ti.

Prefix: pra

Root: āp (class 5)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - indeed, certainly, only, just

(indeclinable)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

विबुधोक्तयः (vibudhoktayaḥ) - the sayings of the wise, statements of the learned

(noun)

Nominative, feminine, plural of vibudhokti

vibudhokti - saying of the wise, statement of the learned

Compound type : ṣaṣṭhī-tatpuruṣa (vibudha+ukti)

• vibudha – wise, learned, intelligent; a deity
  adjective/noun (masculine)
  From root budh with upasarga vi-.
  Prefix: vi
  Root: budh (class 1)
• ukti – saying, speech, statement
  noun (feminine)
  Derived from the root vac with suffix -ti.
  Root: vac (class 2)