योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-37

नानिच्छया नेच्छयाथ न सता नासता सदा ।
नैवात्मना न चान्येन नैतैर्मरणजीवितैः ॥ ३७ ॥

nānicchayā necchayātha na satā nāsatā sadā ,
naivātmanā na cānyena naitairmaraṇajīvitaiḥ 37

37. na anicchayā na icchayā atha na satā na asatā sadā
na eva ātmanā na ca anyena na etaiḥ maraṇajīvitaiḥ

37. sadā na anicchayā,
na icchayā atha,
na satā na asatā,
na eva ātmanā na ca anyena,
na etaiḥ maraṇajīvitaiḥ

37. One is always unaffected; not by desire or non-desire, nor by existence or non-existence. Not by the self (ātman) nor by another, nor by these cycles of death and life.

Words meanings summery:

• न (na) - not, no

• अनिच्छया (anicchayā) - by non-desire, by absence of wish

• न (na) - not, no

• इच्छया (icchayā) - by desire, by wish

• अथ (atha) - and, then, moreover

• न (na) - not, no

• सता (satā) - by existing, by being, by reality

• न (na) - not, no

• असता (asatā) - by non-existence, by unreality

• सदा (sadā) - always, ever, perpetually

• न (na) - not, no

• एव (eva) - indeed, even, only

• आत्मना (ātmanā) - by the self, by the soul

• न (na) - not, no

• च (ca) - and, also

• अन्येन (anyena) - by another, by a different one

• न (na) - not, no

• एतैः (etaiḥ) - by these

• मरणजीवितैः (maraṇajīvitaiḥ) - by death and life

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनिच्छया (anicchayā) - by non-desire, by absence of wish

(noun)

Instrumental, feminine, singular of anicchā

anicchā - non-desire, absence of wish

Compound type : tatpuruṣa (an+icchā)

• an – not, un-, without
  prefix
• icchā – desire, wish, longing
  noun (feminine)
  Derived from root iṣ (to wish, desire)
  Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

इच्छया (icchayā) - by desire, by wish

(noun)

Instrumental, feminine, singular of icchā

icchā - desire, wish, longing

Derived from root iṣ (to wish, desire)

Root: iṣ (class 6)

अथ (atha) - and, then, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

सता (satā) - by existing, by being, by reality

(noun)

Instrumental, neuter, singular of sat

sat - existent, real, good, true; being, reality, truth

Present Active Participle

Derived from root as (to be), used as a noun

Root: as (class 2)

न (na) - not, no

(indeclinable)

असता (asatā) - by non-existence, by unreality

(noun)

Instrumental, neuter, singular of asat

asat - non-existent, unreal, bad; non-being, unreality

Compound type : tatpuruṣa (na+sat)

• na – not
  prefix
• sat – existent, real, true; being, reality
  noun (neuter)
  Present Active Participle
  Derived from root as (to be), used as a noun
  Root: as (class 2)

सदा (sadā) - always, ever, perpetually

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, even, only

(indeclinable)

आत्मना (ātmanā) - by the self, by the soul

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

Root: an

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्येन (anyena) - by another, by a different one

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, neuter, plural of etat

etat - this, these

मरणजीवितैः (maraṇajīvitaiḥ) - by death and life

(noun)

Instrumental, neuter, plural of maraṇajīvita

maraṇajīvita - death and life

Compound type : dvandva (maraṇa+jīvita)

• maraṇa – death, dying
  noun (neuter)
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• jīvita – life, living, vitality
  noun (neuter)
  Past Passive Participle
  Derived from root jīv (to live), used as a noun
  Root: jīv (class 1)