योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-11

भ्रमभूतं च दृश्यादि नित्यं नात्र सुखप्रदम् ।
असच्च तद्भाव्यतां मा निर्वाणे स्थीयतामजे ॥ ११ ॥

bhramabhūtaṃ ca dṛśyādi nityaṃ nātra sukhapradam ,
asacca tadbhāvyatāṃ mā nirvāṇe sthīyatāmaje 11

11. bhramabhūtam ca dṛśyādi nityam na atra sukhapradam
asat ca tat bhāvyatām mā nirvāṇe sthīyatām aje

11. dṛśyādi ca bhramabhūtam atra nityam sukhapradam
na tat asat ca mā bhāvyatām aje nirvāṇe sthīyatām

11. The perceived world (dṛśyādi) is of the nature of illusion, and it never grants happiness here. Let that which is unreal not be considered real. May one abide in the unborn (nirvāṇa).

Words meanings summery:

• भ्रमभूतम् (bhramabhūtam) - of the nature of illusion (of the nature of illusion, arisen from delusion)

• च (ca) - and (and, also)

• दृश्यादि (dṛśyādi) - the perceived world (dṛśyādi) (the visible world, objects of perception, etc.)

• नित्यम् (nityam) - never (in conjunction with 'na') (always, eternally, constantly)

• न (na) - not (not, no)

• अत्र (atra) - here (here, in this place, in this matter)

• सुखप्रदम् (sukhapradam) - grants happiness (happiness-giving, conferring happiness)

• असत् (asat) - unreal (unreal, non-existent, untrue)

• च (ca) - not (used with 'mā') (and, also)

• तत् (tat) - that (unreal world) (that, it)

• भाव्यताम् (bhāvyatām) - let it be considered real (or existent) (let it be thought, let it be conceived, let it be considered)

• मा (mā) - not (not, do not (prohibitive particle))

• निर्वाणे (nirvāṇe) - in the unborn (nirvāṇa) (in liberation, in ultimate cessation, in final beatitude)

• स्थीयताम् (sthīyatām) - may one abide (let one abide, let it be stood)

• अजे (aje) - in the unborn (state/principle, referring to nirvāṇa) (in the unborn, in the unconquered)

Words meanings and morphology

भ्रमभूतम् (bhramabhūtam) - of the nature of illusion (of the nature of illusion, arisen from delusion)

(adjective)

Nominative, neuter, singular of bhramabhūta

bhramabhūta - illusion-born, delusion-created

From bhrama (illusion, delusion) + bhūta (become, being)

Compound type : tatpurusha (bhrama+bhūta)

• bhrama – illusion, delusion, error
  noun (masculine)
  From root bhram (to wander, to err)
  Root: bhram (class 1)
• bhūta – become, been, being, real
  adjective (neuter)
  past passive participle
  From root bhū (to be, exist)
  Root: bhū (class 1)

Note: Qualifies 'dṛśyādi'.

च (ca) - and (and, also)

(indeclinable)

दृश्यादि (dṛśyādi) - the perceived world (dṛśyādi) (the visible world, objects of perception, etc.)

(noun)

Nominative, neuter, singular of dṛśyādi

dṛśyādi - the visible world, objects of perception, etc.

A compound referring to 'the seen' and 'that which begins with it'

Compound type : bahuvrihi (dṛśya+ādi)

• dṛśya – visible, perceptible, what is to be seen
  noun (neuter)
  gerundive/potential passive participle
  From root dṛś (to see) + suffix -ya
  Root: dṛś (class 1)
• ādi – beginning, etcetera, and so forth
  noun (masculine)

नित्यम् (nityam) - never (in conjunction with 'na') (always, eternally, constantly)

(indeclinable)

Note: Adverbial usage.

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - here (here, in this place, in this matter)

(indeclinable)

From idam (this) + suffix -tra

सुखप्रदम् (sukhapradam) - grants happiness (happiness-giving, conferring happiness)

(adjective)

Nominative, neuter, singular of sukha-prada

sukha-prada - happiness-giving, conferring happiness

From sukha (happiness) + prada (giving, granting)

Compound type : tatpurusha (sukha+prada)

• sukha – happiness, joy, pleasure
  noun (neuter)
• prada – giving, granting, causing
  adjective (neuter)
  noun of agency / verbal adjective
  From pra (forth) + root dā (to give) + suffix -a
  Prefix: pra
  Root: dā (class 3)

Note: Qualifies 'dṛśyādi' (implied).

असत् (asat) - unreal (unreal, non-existent, untrue)

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, untrue

present active participle

From a- (not) + sat (being, existing, present participle of as)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sat – existing, being, real
  adjective (neuter)
  present active participle
  Present participle of root as (to be)
  Root: as (class 2)

Note: Qualifies 'tat'.

च (ca) - not (used with 'mā') (and, also)

(indeclinable)

Note: Here appears to function as a connective particle, or perhaps emphasizes the negative 'mā'.

तत् (tat) - that (unreal world) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'dṛśyādi'. Sandhi with 'bhāvyatām' -> 'tadbhāvyatām'.

भाव्यताम् (bhāvyatām) - let it be considered real (or existent) (let it be thought, let it be conceived, let it be considered)

(verb)

3rd person , singular, passive, imperative (loṭ) of bhāvaya

imperative, 3rd person singular, passive voice

Causative of root bhū (to be), passive imperative

Root: bhū (class 1)

Note: Used with 'mā' for prohibition.

मा (mā) - not (not, do not (prohibitive particle))

(indeclinable)

Used with injunctive or imperative to express prohibition

Note: Used with 'bhāvyatām' to form a negative imperative.

निर्वाणे (nirvāṇe) - in the unborn (nirvāṇa) (in liberation, in ultimate cessation, in final beatitude)

(noun)

Locative, neuter, singular of nirvāṇa

nirvāṇa - ultimate liberation, extinction (of desires and suffering), final beatitude

From niḥ (out, away) + root vā (to blow) -> nirvā (to be extinguished), + suffix -ana

Root: vā (class 2)

स्थीयताम् (sthīyatām) - may one abide (let one abide, let it be stood)

(verb)

3rd person , singular, passive, imperative (loṭ) of sthā

imperative, 3rd person singular, passive voice

From root sthā (to stand), passive imperative

Root: sthā (class 1)

Note: Used impersonally.

अजे (aje) - in the unborn (state/principle, referring to nirvāṇa) (in the unborn, in the unconquered)

(adjective)

Locative, singular of aja

aja - unborn, not born, goat, lord

From a- (not) + ja (born)

Compound type : nañ-bahuvrīhi (a+ja)

• a – not, non-, un-
  indeclinable
  Negative prefix
• ja – born, produced
  adjective (masculine)
  noun of agency / verbal adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'nirvāṇe'.