योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-35

बोधादस्तमितद्वैतमद्वैतैक्यविवर्जितम् ।
यः स्वच्छो विगतव्यग्रः शान्त आत्मन्यवस्थितः ॥ ३५ ॥

bodhādastamitadvaitamadvaitaikyavivarjitam ,
yaḥ svaccho vigatavyagraḥ śānta ātmanyavasthitaḥ 35

35. bodhāt astamita-dvaitam advaita-aikya-vivarjitam
yaḥ svacchaḥ vigata-vyagraḥ śāntaḥ ātmani avasthitaḥ

35. yaḥ bodhāt astamita-dvaitam advaita-aikya-vivarjitam
svacchaḥ vigata-vyagraḥ śāntaḥ ātmani avasthitaḥ

35. He who, through realization (bodha), has seen duality vanish and is free from even the concept of non-dual unity, who is pure, free from agitation, peaceful, and established in the Self (ātman).

Words meanings summery:

• बोधात् (bodhāt) - from understanding, from knowledge, due to realization

• अस्तमित-द्वैतम् (astamita-dvaitam) - that in which duality has set/disappeared/vanished

• अद्वैत-ऐक्य-विवर्जितम् (advaita-aikya-vivarjitam) - devoid of the unity of non-duality, free from even the concept of non-dual unity

• यः (yaḥ) - who, he who

• स्वच्छः (svacchaḥ) - pure, clear, limpid

• विगत-व्यग्रः (vigata-vyagraḥ) - free from agitation, unperturbed, undistracted

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• आत्मनि (ātmani) - in the Self, in the soul, in oneself

• अवस्थितः (avasthitaḥ) - established, abiding, situated, standing

Words meanings and morphology

बोधात् (bodhāt) - from understanding, from knowledge, due to realization

(noun)

Ablative, masculine, singular of bodha

bodha - understanding, knowledge, perception, awakening

From root budh- ('to know, perceive, awaken').

Root: budh (class 1)

अस्तमित-द्वैतम् (astamita-dvaitam) - that in which duality has set/disappeared/vanished

(adjective)

Nominative, neuter, singular of astamitadvaita

astamitadvaita - that in which duality has set or disappeared; transcending duality

Bahuvrīhi compound: 'astamita' (set, disappeared) + 'dvaita' (duality).

Compound type : bahuvrīhi (astamita+dvaita)

• astamita – set, disappeared, gone to rest (Past Passive Participle of astam-i)
  adjective (masculine)
  Past Passive Participle
  From astam-i ('to set, disappear').
  Prefix: astam
  Root: i (class 2)
• dvaita – duality, the state of being two
  noun (neuter)
  From 'dvi' (two) + suffix '-ta'.

Note: Although modifying 'yaḥ' (masculine), the neuter form 'astamitadvaitam' is used, likely to denote an abstract state or characteristic of the person.

अद्वैत-ऐक्य-विवर्जितम् (advaita-aikya-vivarjitam) - devoid of the unity of non-duality, free from even the concept of non-dual unity

(adjective)

Nominative, neuter, singular of advaitaikyavivarjita

advaitaikyavivarjita - devoid of the unity of non-duality, transcending even the concept of non-dual unity

Bahuvrīhi compound: 'advaitaikya' (unity of non-duality) + 'vivarjita' (devoid of).

Compound type : bahuvrīhi (advaita-aikya+vivarjita)

• advaita-aikya – the unity of non-duality, the oneness of non-duality
  noun (neuter)
  Tatpuruṣa compound: 'advaita' (non-duality) + 'aikya' (unity).
• vivarjita – devoid of, free from, abandoned, excluded (Past Passive Participle of vi-vṛj)
  adjective (masculine)
  Past Passive Participle
  From root vṛj- ('to shun, avoid') with prefix 'vi'.
  Prefix: vi
  Root: vṛj (class 1)

Note: Similar to 'astamitadvaitam', the neuter form is used to describe an abstract characteristic of the person.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

स्वच्छः (svacchaḥ) - pure, clear, limpid

(adjective)

Nominative, masculine, singular of svaccha

svaccha - clean, pure, clear, pellucid

Compound of 'su-' (good, well) and 'accha' (clear, pure) or 'sva' (own) + 'accha'.

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or ease.
• accha – clear, pure, transparent
  adjective (masculine)

विगत-व्यग्रः (vigata-vyagraḥ) - free from agitation, unperturbed, undistracted

(adjective)

Nominative, masculine, singular of vigatavyagra

vigatavyagra - free from distraction or agitation, calm

Bahuvrīhi compound: 'vigata' (gone, removed) + 'vyagra' (agitated, distracted).

Compound type : bahuvrīhi (vigata+vyagra)

• vigata – gone, departed, disappeared, removed (Past Passive Participle of vi-gam)
  adjective (masculine)
  Past Passive Participle
  From root gam- ('to go') with prefix 'vi'.
  Prefix: vi
  Root: gam (class 1)
• vyagra – agitated, distracted, engrossed, busy
  adjective (masculine)
  From 'vi-agra' (having separate points/focus).

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - calm, peaceful, tranquil, quieted

Past Passive Participle

From root śam- ('to be calm, to cease').

Root: śam (class 4)

आत्मनि (ātmani) - in the Self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, individual soul, supreme soul, essence, breath

अवस्थितः (avasthitaḥ) - established, abiding, situated, standing

(adjective)

Nominative, masculine, singular of avasthita

avasthita - established, situated, standing, abiding, firm

Past Passive Participle

From root sthā- ('to stand') with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)