योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-37, verse-69

व्योमभित्तौ जगच्चित्रं चिद्रङ्गमयमाततम् ।
नोदेति नास्तमायाति न शाम्यति न ताम्यति ॥ ६९ ॥

vyomabhittau jagaccitraṃ cidraṅgamayamātatam ,
nodeti nāstamāyāti na śāmyati na tāmyati 69

69. vyomabhittau jagatcitram citraṅgamayam ātatam
na udeti na astam āyāti na śāmyati na tāmyati

69. vyomabhittau cidraṅgamayam ātatam jagatcitram
na udeti na astam āyāti na śāmyati na tāmyati

69. On the canvas of space (vyoma), the world-picture, which is pervaded by the stage of consciousness (cit) and is ever-extended, neither arises nor sets, neither ceases nor fades.

Words meanings summery:

• व्योमभित्तौ (vyomabhittau) - on the wall of space, on the canvas of the sky

• जगत्चित्रम् (jagatcitram) - the world-picture, the universe as a painting

• चित्रङ्गमयम् (citraṅgamayam) - consisting of the stage of consciousness, pervaded by the nature of consciousness as a stage

• आततम् (ātatam) - extended, spread out, pervaded

• न (na) - not, no

• उदेति (udeti) - arises, rises

• न (na) - not, no

• अस्तम् (astam) - setting, home, end

• आयाति (āyāti) - comes to an end, sets (comes, approaches)

• न (na) - not, no

• शाम्यति (śāmyati) - becomes calm, ceases, tranquilizes, subsides

• न (na) - not, no

• ताम्यति (tāmyati) - becomes weary, fades, languishes, is distressed

Words meanings and morphology

व्योमभित्तौ (vyomabhittau) - on the wall of space, on the canvas of the sky

(noun)

Locative, feminine, singular of vyomabhitti

vyomabhitti - wall of space/sky

Compound type : ṣaṣṭhī-tatpuruṣa (vyoma+bhitti)

• vyoma – sky, space, ether
  noun (neuter)
• bhitti – wall, partition, surface
  noun (feminine)

जगत्चित्रम् (jagatcitram) - the world-picture, the universe as a painting

(noun)

Nominative, neuter, singular of jagatcitra

jagatcitra - world-picture, painting of the universe

Compound type : karmadhāraya (jagat+citra)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  Root: gam (class 1)
• citra – picture, painting, astonishing, variegated
  noun (neuter)

चित्रङ्गमयम् (citraṅgamayam) - consisting of the stage of consciousness, pervaded by the nature of consciousness as a stage

(adjective)

Nominative, neuter, singular of citraṅgamaya

citraṅgamaya - made of or consisting of the stage of consciousness

Compound type : tatpuruṣa (cit+raṅga+maya)

• cit – consciousness, pure intelligence
  noun (feminine)
• raṅga – stage, arena, color
  noun (masculine)
• maya – consisting of, full of, made of
  suffix/adjective
  secondary derivative suffix

आततम् (ātatam) - extended, spread out, pervaded

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread out, pervaded

Past Passive Participle

Prefix: ā

Root: tan (class 8)

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, rises

(verb)

3rd person , singular, active, present indicative (laṭ) of ude

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, home, end

(noun)

Accusative, masculine, singular of asta

asta - setting, home, end, western mountain

Note: Used adverbially here, usually with `i` or `yā` meaning 'to set' or 'to go to rest/end'.

आयाति (āyāti) - comes to an end, sets (comes, approaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

शाम्यति (śāmyati) - becomes calm, ceases, tranquilizes, subsides

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

न (na) - not, no

(indeclinable)

ताम्यति (tāmyati) - becomes weary, fades, languishes, is distressed

(verb)

3rd person , singular, active, present indicative (laṭ) of tam

Root: tam (class 4)