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6,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-11, verse-65

चिदात्मान्तर्गतं शान्तं परं ब्रह्म रसात्मकम् ।
यस्मिन्सर्वं यतः सर्वं यत्सर्वं सर्वतश्च यत् ॥ ६५ ॥
cidātmāntargataṃ śāntaṃ paraṃ brahma rasātmakam ,
yasminsarvaṃ yataḥ sarvaṃ yatsarvaṃ sarvataśca yat 65
65. cidātmāntargatam śāntam param brahma rasātmakam
yasmin sarvam yataḥ sarvam yat sarvam sarvataḥ ca yat
65. param brahma śāntam cidātmāntargatam rasātmakam
yasmin sarvam yataḥ sarvam yat sarvam ca yat sarvataḥ
65. The supreme Brahman is serene and inherently of the nature of consciousness (ātman) and bliss. It is that in which everything exists, from which everything originates, which is everything, and which is present everywhere.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चिदात्मान्तर्गतम् (cidātmāntargatam) - inherently imbued with consciousness (ātman) (situated within the consciousness-self; inherent in consciousness (ātman))
  • शान्तम् (śāntam) - serene (peaceful; tranquil; calm)
  • परम् (param) - supreme; highest; ultimate
  • ब्रह्म (brahma) - Brahman; the Absolute Reality
  • रसात्मकम् (rasātmakam) - of the nature of bliss (of the nature of essence; of the nature of bliss)
  • यस्मिन् (yasmin) - in which
  • सर्वम् (sarvam) - all; everything
  • यतः (yataḥ) - from which; whence
  • यत् (yat) - which; what
  • सर्वतः (sarvataḥ) - from all sides; everywhere; in all respects
  • (ca) - and; also

Words meanings and morphology

चिदात्मान्तर्गतम् (cidātmāntargatam) - inherently imbued with consciousness (ātman) (situated within the consciousness-self; inherent in consciousness (ātman))
(adjective)
Nominative, neuter, singular of cidātmāntargata
cidātmāntargata - that which is situated within the consciousness-self; inherent in the conscious self
Compound type : tatpuruṣa (citātman+antargata)
  • citātman – consciousness-self; pure consciousness (ātman)
    noun (masculine)
  • antargata – situated within; entered inside
    adjective (neuter)
    Past Passive Participle
    Derived from antar (prefix) + gam (root) + kta (past passive participle suffix).
    Prefix: antar
    Root: gam (class 1)
शान्तम् (śāntam) - serene (peaceful; tranquil; calm)
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful; tranquil; calm; ceased
Past Passive Participle
Derived from root śam (to be calm, to cease) + kta (past passive participle suffix).
Root: śam (class 4)
परम् (param) - supreme; highest; ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme; highest; other; subsequent
ब्रह्म (brahma) - Brahman; the Absolute Reality
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman; the Absolute; the sacred word; the Veda
Root: bṛh (class 1)
रसात्मकम् (rasātmakam) - of the nature of bliss (of the nature of essence; of the nature of bliss)
(adjective)
Nominative, neuter, singular of rasātmaka
rasātmaka - of the nature of rasa (essence, taste, emotion, bliss)
Compound type : karmadhāraya (rasa+ātmaka)
  • rasa – juice; essence; taste; flavor; aesthetic emotion; bliss
    noun (masculine)
    Root: ras (class 1)
  • ātmaka – relating to the self; of the nature of; consisting of
    adjective (neuter)
    Derived from ātman + ka (suffix forming adjectives).
यस्मिन् (yasmin) - in which
(pronoun)
Locative, neuter, singular of yad
yad - which; what (relative pronoun)
सर्वम् (sarvam) - all; everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all; every; whole
यतः (yataḥ) - from which; whence
(indeclinable)
यत् (yat) - which; what
(pronoun)
Nominative, neuter, singular of yad
yad - which; what (relative pronoun)
सर्वतः (sarvataḥ) - from all sides; everywhere; in all respects
(indeclinable)
(ca) - and; also
(indeclinable)