योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-1

श्रीवसिष्ठ उवाच ।
पुनःपुनरिदं राम प्रबोधार्थं मयोच्यते ।
अभ्यासेन विना साधो नाभ्युदेत्यात्मभावना ॥ १ ॥

śrīvasiṣṭha uvāca ,
punaḥpunaridaṃ rāma prabodhārthaṃ mayocyate ,
abhyāsena vinā sādho nābhyudetyātmabhāvanā 1

1. śrīvasiṣṭha uvāca punaḥ punaḥ idam rāma prabodhattham mayā
ucyate abhyāsena vinā sādho na abhyudeti ātma-bhāvanā

1. śrīvasiṣṭha uvāca rāma sādho idam punaḥ punaḥ mayā
prabodhattham ucyate abhyāsena vinā ātma-bhāvanā na abhyudeti

1. Śrī Vasiṣṭha said: O Rāma, I tell you this again and again for your enlightenment (prabodha). O noble one, without consistent practice, the understanding of the self (ātman) does not arise.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• इदम् (idam) - this teaching or instruction (this, this (matter))

• राम (rāma) - Address to Prince Rāma (O Rāma)

• प्रबोधत्थम् (prabodhattham) - for Rāma's spiritual enlightenment (prabodha) (for the purpose of awakening, for enlightenment)

• मया (mayā) - by Vasiṣṭha (by me)

• उच्यते (ucyate) - is said, is spoken

• अभ्यासेन (abhyāsena) - by practice, through repetition

• विना (vinā) - without, except

• साधो (sādho) - Address to Rāma as a noble person (O noble one, O good one)

• न (na) - not, no

• अभ्युदेति (abhyudeti) - arises, appears, rises up

• आत्म-भावना (ātma-bhāvanā) - the understanding or realization of one's true nature as (ātman) (self-realization, conception of the self (ātman))

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sage Vasiṣṭha; (honorific) illustrious Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular

Root: vac (class 2)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

इदम् (idam) - this teaching or instruction (this, this (matter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

राम (rāma) - Address to Prince Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of Ramayana)

प्रबोधत्थम् (prabodhattham) - for Rāma's spiritual enlightenment (prabodha) (for the purpose of awakening, for enlightenment)

(noun)

Accusative, neuter, singular of prabodhattha

prabodhattha - for enlightenment, for awakening

Compound formed with prabodha and artham (for the purpose of)

Compound type : tatpuruṣa (prabodha+artha)

• prabodha – awakening, enlightenment, knowledge
  noun (masculine)
  Derived from root budh with prefix pra
  Prefix: pra
  Root: budh (class 1)
• artha – purpose, meaning, object, cause
  noun (masculine)

Note: Functions adverbially.

मया (mayā) - by Vasiṣṭha (by me)

(pronoun)

Instrumental, singular of aham

aham - I, ego

उच्यते (ucyate) - is said, is spoken

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Present tense, 3rd person singular, passive voice

Root: vac (class 2)

अभ्यासेन (abhyāsena) - by practice, through repetition

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, drill

Derived from root as with prefixes abhi and ā

Prefixes: abhi+ā

Root: as (class 4)

विना (vinā) - without, except

(indeclinable)

साधो (sādho) - Address to Rāma as a noble person (O noble one, O good one)

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, noble, righteous, holy man

न (na) - not, no

(indeclinable)

अभ्युदेति (abhyudeti) - arises, appears, rises up

(verb)

3rd person , singular, active, present (lat) of abhyud-i

Present Active

Present tense, 3rd person singular, active voice. Formed with prefixes abhi and ud.

Prefixes: abhi+ud

Root: i (class 2)

आत्म-भावना (ātma-bhāvanā) - the understanding or realization of one's true nature as (ātman) (self-realization, conception of the self (ātman))

(noun)

Nominative, feminine, singular of ātma-bhāvanā

ātma-bhāvanā - self-realization, perception of the self, meditation on the self

Compound of ātman and bhāvanā

Compound type : tatpuruṣa (ātman+bhāvanā)

• ātman – self, soul, spirit, essence, breath
  noun (masculine)
• bhāvanā – conception, imagination, formation, realization, meditation, mental production
  noun (feminine)
  verbal noun
  Derived from root bhū (causative) + ana
  Root: bhū (class 1)