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6,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-11, verse-56

ब्रह्मैवाहमिति ज्ञाने सत्ये सोदेति भावना ।
तस्मिन्सत्ये निजे रूपे यथान्तः परिलीयते ॥ ५६ ॥
brahmaivāhamiti jñāne satye sodeti bhāvanā ,
tasminsatye nije rūpe yathāntaḥ parilīyate 56
56. brahma eva aham iti jñāne satye saḥ udeti bhāvanā
tasmin satye nije rūpe yathā antaḥ parilīyate
56. brahma eva aham iti satye jñāne saḥ bhāvanā udeti
tasmin satye nije rūpe yathā antaḥ parilīyate
56. When the true knowledge (jñāna) 'I am indeed Brahman (brahman)' is realized, a conviction (bhāvanā) arises, whereby one inwardly merges completely into that true, one's own nature (svarūpa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्म (brahma) - Brahman (the Absolute reality), the supreme spirit
  • एव (eva) - only, indeed, just, precisely
  • अहम् (aham) - I, myself, ego (ahaṅkāra)
  • इति (iti) - thus, so, in this manner (marks direct speech or thought)
  • ज्ञाने (jñāne) - in knowledge, by knowledge, when knowledge is present
  • सत्ये (satye) - true, real, in truth, genuine
  • सः (saḥ) - that, he, it
  • उदेति (udeti) - arises, rises up, emerges
  • भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image
  • तस्मिन् (tasmin) - in that
  • सत्ये (satye) - in the true, in the real
  • निजे (nije) - in one's own, in one's inherent, in one's native
  • रूपे (rūpe) - in form, in nature, in essence, in character
  • यथा (yathā) - just as, in which way, whereby, so that
  • अन्तः (antaḥ) - within, inwardly, inside
  • परिलीयते (parilīyate) - merges completely, dissolves fully, disappears, is absorbed

Words meanings and morphology

ब्रह्म (brahma) - Brahman (the Absolute reality), the supreme spirit
(proper noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the Absolute, the supreme reality, universal soul
एव (eva) - only, indeed, just, precisely
(indeclinable)
अहम् (aham) - I, myself, ego (ahaṅkāra)
(pronoun)
Nominative, singular of asmad
asmad - I, myself (first person pronoun)
इति (iti) - thus, so, in this manner (marks direct speech or thought)
(indeclinable)
ज्ञाने (jñāne) - in knowledge, by knowledge, when knowledge is present
(noun)
Locative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
From root 'jñā' (to know) with suffix '-ana'
Root: jñā (class 9)
सत्ये (satye) - true, real, in truth, genuine
(adjective)
Locative, neuter, singular of satya
satya - true, real, existent, truth
Note: Agrees with `jñāne` (locative singular neuter).
सः (saḥ) - that, he, it
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Used here as a demonstrative pronoun, often for emphasis or as a placeholder for the coming 'bhāvanā'.
उदेति (udeti) - arises, rises up, emerges
(verb)
3rd person , singular, active, present indicative (lat) of udeti
present active indicative, 3rd person singular
Root 'i' (to go) prefixed with 'ud' (upwards)
Prefix: ud
Root: i (class 2)
भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image
(noun)
Nominative, feminine, singular of bhāvanā
bhāvanā - conviction, feeling, conception, contemplation, mental image, cultivation
From root 'bhū' (to be, to become), causative stem 'bhāvaya', with suffix '-anā'
Root: bhū (class 1)
तस्मिन् (tasmin) - in that
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
सत्ये (satye) - in the true, in the real
(adjective)
Locative, neuter, singular of satya
satya - true, real, existent, truth
Note: Agrees with `rūpe` (locative singular neuter).
निजे (nije) - in one's own, in one's inherent, in one's native
(adjective)
Locative, neuter, singular of nija
nija - one's own, innate, inherent, native
Note: Agrees with `rūpe` (locative singular neuter).
रूपे (rūpe) - in form, in nature, in essence, in character
(noun)
Locative, neuter, singular of rūpa
rūpa - form, shape, nature, essence, beauty, appearance
यथा (yathā) - just as, in which way, whereby, so that
(indeclinable)
अन्तः (antaḥ) - within, inwardly, inside
(indeclinable)
परिलीयते (parilīyate) - merges completely, dissolves fully, disappears, is absorbed
(verb)
3rd person , singular, passive, present indicative (lat) of parilīyate
present passive indicative, 3rd person singular
Root 'lī' (to cling, dissolve) prefixed with 'pari' (around, completely)
Prefix: pari
Root: lī (class 4)