योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-68

सर्वत्रावस्थितं शान्तं चिद्ब्रह्मेत्यनुभूयते ।
मनोबुद्धीन्द्रियव्रातसमस्तकलनान्वितम् ॥ ६८ ॥

sarvatrāvasthitaṃ śāntaṃ cidbrahmetyanubhūyate ,
manobuddhīndriyavrātasamastakalanānvitam 68

68. sarvatra avasthitam śāntam cidbrahma iti anubhūyate
manobuddhīndriyavrātasamastakalanānvitam

68. sarvatra avasthitam śāntam cidbrahma
manobuddhīndriyavrātasamastakalanānvitam iti anubhūyate

68. The tranquil, conscious Brahman, which is present everywhere, is experienced as such. It is endowed with all the activities and perceptions of the mind, intellect, and senses.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere; in all places

• अवस्थितम् (avasthitam) - situated; abiding; existing

• शान्तम् (śāntam) - serene (peaceful; tranquil; calm)

• चिद्ब्रह्म (cidbrahma) - conscious Brahman; Brahman that is consciousness

• इति (iti) - thus; so; that

• अनुभूयते (anubhūyate) - is experienced; is perceived

• मनोबुद्धीन्द्रियव्रातसमस्तकलनान्वितम् (manobuddhīndriyavrātasamastakalanānvitam) - endowed with all the activities and perceptions of the mind, intellect, and senses (endowed with all mental, intellectual, and sensory activity)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere; in all places

(indeclinable)

Derived from sarva + tra (suffix for place).

अवस्थितम् (avasthitam) - situated; abiding; existing

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated; abiding; standing; existing

Past Passive Participle

Derived from ava (prefix) + root sthā (to stand) + kta (past passive participle suffix).

Prefix: ava

Root: sthā (class 1)

शान्तम् (śāntam) - serene (peaceful; tranquil; calm)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful; tranquil; calm; ceased

Past Passive Participle

Derived from root śam (to be calm, to cease) + kta (past passive participle suffix).

Root: śam (class 4)

चिद्ब्रह्म (cidbrahma) - conscious Brahman; Brahman that is consciousness

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - conscious Brahman; Brahman that is consciousness

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness; thought; mind
  noun (feminine)
  Root: cit (class 1)
• brahman – Brahman; the Absolute; the sacred word; the Veda
  noun (neuter)
  Root: bṛh (class 1)

इति (iti) - thus; so; that

(indeclinable)

Root: i (class 2)

अनुभूयते (anubhūyate) - is experienced; is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present tense, Passive voice, 3rd person, singular

From root bhū (to be, to experience) with prefix anu in passive voice (yaka).

Prefix: anu

Root: bhū (class 1)

मनोबुद्धीन्द्रियव्रातसमस्तकलनान्वितम् (manobuddhīndriyavrātasamastakalanānvitam) - endowed with all the activities and perceptions of the mind, intellect, and senses (endowed with all mental, intellectual, and sensory activity)

(adjective)

Nominative, neuter, singular of manobuddhīndriyavrātasamastakalanānvita

manobuddhīndriyavrātasamastakalanānvita - endowed with the entire collection of activities of mind, intellect, and senses

Compound type : bahuvrīhi (manobuddhīndriyavrātasamastakalanā+anvita)

• manobuddhīndriyavrātasamastakalanā – the entire collection of activities of mind, intellect, and senses
  noun (feminine)
• anvita – accompanied by; endowed with; connected with
  adjective (neuter)
  Past Passive Participle
  Derived from anu (prefix) + root i (to go) + kta (past passive participle suffix).
  Prefix: anu
  Root: i (class 2)