योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-72

अहनिःशेषचक्राणि चिद्ब्रह्माहमलेपकम् ।
सुषुप्तसदृशं शान्तमालोकविमलात्मकम् ॥ ७२ ॥

ahaniḥśeṣacakrāṇi cidbrahmāhamalepakam ,
suṣuptasadṛśaṃ śāntamālokavimalātmakam 72

72. ahaniḥśeṣacakrāṇi cit-brahma aham alepakam
suṣupta-sadṛśam śāntam āloka-vimala-ātmakam

72. aham ahaniḥśeṣacakrāṇi alepakam cit-brahma
suṣupta-sadṛśam śāntam āloka-vimala-ātmakam

72. I am the untainted consciousness (cit) and absolute reality (brahman), which encompasses all cycles (cakra) without remainder. I am like deep sleep, peaceful, and of the nature of pure, spotless light.

Words meanings summery:

• अहनिःशेषचक्राणि (ahaniḥśeṣacakrāṇi) - I am that Brahman which is all cycles without any remainder (i.e., all-encompassing, eternal, all-pervading cycles) (encompassing all cycles without remainder, the entirety of cycles)

• चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

• अहम् (aham) - I, I am

• अलेपकम् (alepakam) - untainted, unsmeared, unattached

• सुषुप्त-सदृशम् (suṣupta-sadṛśam) - resembling deep sleep, like deep sleep

• शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

• आलोक-विमल-आत्मकम् (āloka-vimala-ātmakam) - having the nature of pure light, composed of spotless light

Words meanings and morphology

अहनिःशेषचक्राणि (ahaniḥśeṣacakrāṇi) - I am that Brahman which is all cycles without any remainder (i.e., all-encompassing, eternal, all-pervading cycles) (encompassing all cycles without remainder, the entirety of cycles)

(noun)

Nominative, neuter, plural of ahaniḥśeṣacakra

ahaniḥśeṣacakra - that which is all cycles without remainder, all-encompassing cycles

Complex compound. The initial part 'ahana' is obscure in context.

Compound type : bahuvrīhi (ahan+niḥśeṣa+cakra)

• ahan – day, killing/striking
  noun (neuter)
• niḥśeṣa – without remainder, all, complete, entire
  adjective (masculine)
  Compound of niḥ (without) + śeṣa (remainder)
  Prefix: niḥ
• cakra – wheel, discus, cycle, sphere, chakra (energy center)
  noun (neuter)
  From √kram (to go)
  Root: kram (class 1)

Note: Acts as a predicate nominative for the implied subject 'aham' (I), which is also identified with 'cidbrahma'. Despite the plural form 'cakrāṇi', it's an abstract identification in Advaita philosophy.

चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - consciousness (cit) and the absolute reality (brahman)

Compound of cit and brahman.

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness, intelligence, understanding
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• brahman – the absolute reality, the ultimate truth, sacred utterance, prayer
  noun (neuter)
  From √bṛh (to grow, expand)
  Root: bṛh (class 1)

Note: Predicate nominative for implied 'aham'.

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of aham

asmad - I, me

Nominative singular of asmad.

Note: Part of the compound 'cidbrahma aham alepakam' (through sandhi 'cidbrahmāhamalepakam'). Here, 'aham' is separated from 'cidbrahma' for clarity of parts in 'roman_words_no_sandhi'.

अलेपकम् (alepakam) - untainted, unsmeared, unattached

(adjective)

Nominative, neuter, singular of alepaka

alepaka - untainted, unsmeared, unattached, not soiled

Negative prefix 'a-' + lepaka (smearing, contaminating agent).

Compound type : nañ-tatpuruṣa (a+lepaka)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• lepaka – smearing, staining, one who smears, contaminating
  adjective (masculine)
  Agent noun
  From √lip (to smear, stain) + -aka suffix
  Root: lip (class 6)

Note: Agrees with 'cidbrahma'.

सुषुप्त-सदृशम् (suṣupta-sadṛśam) - resembling deep sleep, like deep sleep

(adjective)

Nominative, neuter, singular of suṣupta-sadṛśa

suṣupta-sadṛśa - resembling deep sleep, like the state of deep sleep

Compound of suṣupta and sadṛśa.

Compound type : tatpuruṣa (suṣupta+sadṛśa)

• suṣupta – deep sleep, fast asleep
  noun (neuter)
  Past Passive Participle
  From su-√svap (to sleep well, fall into deep sleep)
  Prefix: su
  Root: svap (class 2)
• sadṛśa – like, similar, resembling
  adjective (masculine)
  From sa (with) + dṛś (sight, appearance), or sa + √dṛś (to see)
  Prefix: sa
  Root: dṛś (class 1)

Note: Agrees with 'cidbrahma'.

शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased, extinguished

Past Passive Participle

From √śam (to be calm, cease) + -ta suffix

Root: śam (class 4)

Note: Agrees with 'cidbrahma'.

आलोक-विमल-आत्मकम् (āloka-vimala-ātmakam) - having the nature of pure light, composed of spotless light

(adjective)

Nominative, neuter, singular of āloka-vimala-ātmaka

āloka-vimala-ātmaka - having the nature of pure light, consisting of spotless light

Compound.

Compound type : karmadhāraya (āloka+vimala+ātmaka)

• āloka – light, splendor, sight
  noun (masculine)
  From ā-√lok (to see, shine)
  Prefix: ā
  Root: lok (class 1)
• vimala – spotless, pure, clear, unstained
  adjective (masculine)
  Compound of vi (without) + mala (dirt, impurity)
  Prefix: vi
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  From ātman + -ka suffix

Note: Agrees with 'cidbrahma'.