योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-7

यथा विहरति ज्ञातज्ञेयो जनकभूपतिः ।
आत्मज्ञानाभ्यासपरस्तथा विहर राघव ॥ ७ ॥

yathā viharati jñātajñeyo janakabhūpatiḥ ,
ātmajñānābhyāsaparastathā vihara rāghava 7

7. yathā viharati jñātajñeyaḥ janakabhūpatiḥ
ātmajñānābhyāsaparaḥ tathā vihara rāghava

7. rāghava yathā jñātajñeyaḥ ātmajñānābhyāsaparaḥ
janakabhūpatiḥ viharati tathā tvam vihara

7. Just as King Janaka, who has comprehended all that is to be known and is devoted to the practice of knowledge of the Self (ātman), conducts himself, so too, O Rāghava, should you conduct yourself.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• विहरति (viharati) - moves about, enjoys, sports, lives, abides

• ज्ञातज्ञेयः (jñātajñeyaḥ) - one by whom what is to be known has been known; one who has known the knowable

• जनकभूपतिः (janakabhūpatiḥ) - King Janaka

• आत्मज्ञानाभ्यासपरः (ātmajñānābhyāsaparaḥ) - intent on the practice of knowledge of the Self (ātman), devoted to the study of spiritual knowledge

• तथा (tathā) - so, thus, in that manner

• विहर (vihara) - move about, enjoy, abide

• राघव (rāghava) - O Rāghava (descendant of Raghu, a name for Rama)

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

विहरति (viharati) - moves about, enjoys, sports, lives, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of vihar

Compound verb from prefix 'vi' and root 'hṛ'.

Prefix: vi

Root: hṛ (class 1)

ज्ञातज्ञेयः (jñātajñeyaḥ) - one by whom what is to be known has been known; one who has known the knowable

(adjective)

Nominative, masculine, singular of jñātajñeya

jñātajñeya - one by whom the knowable has been known

Compound type : bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  adjective
  past passive participle
  From root 'jñā' (to know) + suffix 'kta'.
  Root: jñā (class 9)
• jñeya – to be known, knowable, intelligible
  adjective
  gerundive
  From root 'jñā' (to know) + suffix 'yat'.
  Root: jñā (class 9)

Note: Agrees with 'janakabhūpatiḥ'.

जनकभूपतिः (janakabhūpatiḥ) - King Janaka

(proper noun)

Nominative, masculine, singular of janakabhūpati

janakabhūpati - King Janaka (a specific king, father of Sītā)

Compound type : tatpuruṣa (janaka+bhūpati)

• janaka – Janaka (proper name of a king of Videha), father, progenitor
  proper noun (masculine)
  Derived from root 'jan' (to be born, produce).
  Root: jan (class 4)
• bhūpati – king, lord of the earth
  noun (masculine)

आत्मज्ञानाभ्यासपरः (ātmajñānābhyāsaparaḥ) - intent on the practice of knowledge of the Self (ātman), devoted to the study of spiritual knowledge

(adjective)

Nominative, masculine, singular of ātmajñānābhyāsapara

ātmajñānābhyāsapara - devoted to or intent on the practice of Self-knowledge

Compound type : tatpuruṣa (ātman+jñāna+abhyāsa+para)

• ātman – Self, soul, individual soul, the ultimate reality (ātman)
  noun (masculine)
• jñāna – knowledge, wisdom, spiritual knowledge (jñāna)
  noun (neuter)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)
• abhyāsa – practice, repetition, study, habitual exercise
  noun (masculine)
  From 'abhi' + root 'as' (to throw) + suffix 'ghañ'.
  Prefix: abhi
  Root: as (class 4)
• para – devoted to, intent on, supreme, ultimate
  adjective

Note: Agrees with 'janakabhūpatiḥ'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

विहर (vihara) - move about, enjoy, abide

(verb)

2nd person , singular, active, imperative (loṭ) of vihar

Compound verb from prefix 'vi' and root 'hṛ'.

Prefix: vi

Root: hṛ (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu, a name for Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a patronymic often referring to Rama or Lakshmana