योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-80

या स्वादसत्ता लीनान्तस्तद्ब्रह्म चिदहं समः ।
खेदानन्दविमुक्तान्तः संवित्तिर्मननोदया ॥ ८० ॥

yā svādasattā līnāntastadbrahma cidahaṃ samaḥ ,
khedānandavimuktāntaḥ saṃvittirmananodayā 80

80. yā svādasattā līna-antaḥ tat brahma cit aham samaḥ
kheda-ānanda-vimukta-antaḥ saṃvittiḥ manana-udayā

80. aham tat brahma cit samaḥ yā svādasattā līna-antaḥ
kheda-ānanda-vimukta-antaḥ manana-udayā saṃvittiḥ

80. I am that Brahman (brahman), that consciousness (cit), which is always balanced (sama), whose inner being (antas) is the inherent essence of taste (svādasattā), free (vimukta) from sorrow (kheda) and joy (ānanda). I am the perception (saṃvitti) that arises from reflection (manana).

Words meanings summery:

• या (yā) - which, who, what

• स्वादसत्ता (svādasattā) - essence of taste, existence of taste

• लीन-अन्तः (līna-antaḥ) - absorbed within, merged within, inherent

• तत् (tat) - that

• ब्रह्म (brahma) - Brahman, the Absolute, the ultimate reality (brahman)

• चित् (cit) - consciousness, knowledge, intelligence (cit)

• अहम् (aham) - I

• समः (samaḥ) - equal, balanced, same, even

• खेद-आनन्द-विमुक्त-अन्तः (kheda-ānanda-vimukta-antaḥ) - whose inner (nature) is free from sorrow and joy

• संवित्तिः (saṁvittiḥ) - perception, knowledge, understanding

• मनन-उदया (manana-udayā) - arising from reflection, having reflection as its source

Words meanings and morphology

या (yā) - which, who, what

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Note: Relative pronoun, refers to 'svādasattā'.

स्वादसत्ता (svādasattā) - essence of taste, existence of taste

(noun)

Nominative, feminine, singular of svādasattā

svādasattā - essence of taste, existence of taste

Compound type : tatpuruṣa (svāda+sattā)

• svāda – taste, flavor, relish
  noun (masculine)
• sattā – existence, being, essence, reality
  noun (feminine)

लीन-अन्तः (līna-antaḥ) - absorbed within, merged within, inherent

(adjective)

Nominative, feminine, singular of līna-antas

līna-antas - absorbed within, merged within, inherent

Compound type : tatpuruṣa (līna+antas)

• līna – absorbed, merged, dissolved, clung to
  adjective (masculine)
  Past Passive Participle
  From root lī (to cling, to dissolve, to be absorbed)
  Root: lī (class 4)
• antas – within, inside, inner
  indeclinable

Note: Agrees with 'svādasattā'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to 'yā'.

ब्रह्म (brahma) - Brahman, the Absolute, the ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

चित् (cit) - consciousness, knowledge, intelligence (cit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

समः (samaḥ) - equal, balanced, same, even

(adjective)

Nominative, masculine, singular of sama

sama - equal, balanced, same, even, tranquil

खेद-आनन्द-विमुक्त-अन्तः (kheda-ānanda-vimukta-antaḥ) - whose inner (nature) is free from sorrow and joy

(adjective)

Nominative, masculine, singular of kheda-ānanda-vimukta-antas

kheda-ānanda-vimukta-antas - whose inner (nature) is free from sorrow and joy

Compound type : bahuvrīhi (kheda+ānanda+vimukta+antas)

• kheda – sorrow, grief, dejection
  noun (masculine)
• ānanda – joy, bliss, happiness
  noun (masculine)
• vimukta – freed, liberated
  adjective (masculine)
  Past Passive Participle
  From root muc (to free) with prefix vi-
  Prefix: vi
  Root: muc (class 6)
• antas – within, inside, inner, end
  indeclinable

Note: Agrees with 'aham'.

संवित्तिः (saṁvittiḥ) - perception, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - perception, knowledge, understanding, consciousness

Prefix: sam

Root: vid (class 2)

मनन-उदया (manana-udayā) - arising from reflection, having reflection as its source

(adjective)

Nominative, feminine, singular of manana-udaya

manana-udaya - arising from reflection, having reflection as its source

Compound type : tatpuruṣa (manana+udaya)

• manana – reflection, deliberation, thought, meditation
  noun (neuter)
  Verbal Noun
  From root man (to think)
  Root: man (class 4)
• udaya – arising, emergence, rise
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'saṃvittiḥ'.