योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-25

अतो रागविरागाणां मृषेव कलनेह का ।
मरणब्रह्मणि स्वैरं देहब्रह्मणि संगते ॥ २५ ॥

ato rāgavirāgāṇāṃ mṛṣeva kalaneha kā ,
maraṇabrahmaṇi svairaṃ dehabrahmaṇi saṃgate 25

25. ataḥ rāgavirāgāṇām mṛṣā iva kalanā iha kā |
maraṇabrahmaṇi svairam dehabrahmaṇi saṅgate

25. ataḥ iha dehabrahmaṇi maraṇabrahmaṇi svairam
saṅgate rāgavirāgāṇām mṛṣā iva kalanā kā

25. Therefore, when the reality of the body (brahman) spontaneously merges into the reality of death (brahman), what illusory notion of attachment and detachment can exist here?

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• रागविरागाणाम् (rāgavirāgāṇām) - of attachments and detachments

• मृषा (mṛṣā) - falsely, in vain, unreal

• इव (iva) - like, as if

• कलना (kalanā) - notion, imagination, thought

• इह (iha) - here, in this world, in this matter

• का (kā) - what?

• मरणब्रह्मणि (maraṇabrahmaṇi) - in the ultimate nature of mortality (brahman) (in the reality of death)

• स्वैरम् (svairam) - freely, spontaneously, at will

• देहब्रह्मणि (dehabrahmaṇi) - in the ultimate nature of the body (brahman) (in the reality of the body)

• सङ्गते (saṅgate) - when united, having merged, having come together

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

from idam with tasil

रागविरागाणाम् (rāgavirāgāṇām) - of attachments and detachments

(noun)

Genitive, masculine, plural of rāgavirāga

rāgavirāga - attachment and detachment

Dvandva compound

Compound type : dvandva (rāga+virāga)

• rāga – attachment, passion, desire
  noun (masculine)
  from rañj (to color) with ghañ
  Root: rañj (class 1)
• virāga – detachment, dispassion, aversion
  noun (masculine)
  from vi + rañj (to color) with ghañ
  Prefix: vi
  Root: rañj (class 1)

मृषा (mṛṣā) - falsely, in vain, unreal

(indeclinable)

इव (iva) - like, as if

(indeclinable)

कलना (kalanā) - notion, imagination, thought

(noun)

Nominative, feminine, singular of kalanā

kalanā - notion, imagination, thought, calculation

from kal (to calculate) with ana

Root: kal (class 1)

इह (iha) - here, in this world, in this matter

(indeclinable)

का (kā) - what?

(pronoun)

Nominative, feminine, singular of kim

kim - what, who, which

मरणब्रह्मणि (maraṇabrahmaṇi) - in the ultimate nature of mortality (brahman) (in the reality of death)

(noun)

Locative, neuter, singular of maraṇabrahman

maraṇabrahman - the reality of death, death as ultimate reality

Tatpurusha compound

Compound type : tatpuruṣa (maraṇa+brahman)

• maraṇa – dying, death
  noun (neuter)
  verbal noun
  from mṛ (to die) with ana
  Root: mṛ (class 6)
• brahman – ultimate reality, universal spirit
  noun (neuter)
  from bṛh (to grow)
  Root: bṛh (class 1)

स्वैरम् (svairam) - freely, spontaneously, at will

(indeclinable)

देहब्रह्मणि (dehabrahmaṇi) - in the ultimate nature of the body (brahman) (in the reality of the body)

(noun)

Locative, neuter, singular of dehabrahman

dehabrahman - the reality of the body, body as ultimate reality

Tatpurusha compound

Compound type : tatpuruṣa (deha+brahman)

• deha – body
  noun (masculine)
  from dih (to smear, form)
  Root: dih (class 4)
• brahman – ultimate reality, universal spirit
  noun (neuter)
  from bṛh (to grow)
  Root: bṛh (class 1)

सङ्गते (saṅgate) - when united, having merged, having come together

(adjective)

Locative, neuter, singular of saṅgata

saṅgata - united, merged, joined

Past Passive Participle

from sam + gam (to go) with kta

Prefix: sam

Root: gam (class 1)