योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-76

या खस्था ननु चिच्छक्तिस्तच्चिद्ब्रह्मास्ति निर्मलम् ।
सुखदुःखादिकलनाविकलो निर्मलस्तथा ॥ ७६ ॥

yā khasthā nanu cicchaktistaccidbrahmāsti nirmalam ,
sukhaduḥkhādikalanāvikalo nirmalastathā 76

76. yā kha-sthā nanu cit-śaktiḥ tat cit-brahma asti
nirmalam sukha-duḥkha-ādi-kalanā-vikalaḥ nirmalaḥ tathā

76. nanu yā kha-sthā cit-śaktiḥ,
tat nirmalam cit-brahma asti.
tathā sukha-duḥkha-ādi-kalanā-vikalaḥ nirmalaḥ

76. Indeed, that power of consciousness (śakti) which resides in space, that is the pure consciousness (brahman). Such a (liberated) one is devoid of the distinctions of happiness, sorrow, and the like, and is similarly pure.

Words meanings summery:

• या (yā) - which, who

• ख-स्था (kha-sthā) - omnipresent, abiding in the ethereal space (of consciousness) (standing in space, residing in the sky)

• ननु (nanu) - indeed, surely, certainly

• चित्-शक्तिः (cit-śaktiḥ) - the active, dynamic aspect of Brahman (the power of consciousness, conscious energy)

• तत् (tat) - that, he, it

• चित्-ब्रह्म (cit-brahma) - consciousness (brahman)

• अस्ति (asti) - is, exists

• निर्मलम् (nirmalam) - untainted, unblemished (pure, stainless, spotless, clean)

• सुख-दुःख-आदि-कलना-विकलः (sukha-duḥkha-ādi-kalanā-vikalaḥ) - free from the duality of pleasant and unpleasant experiences (devoid of the distinctions of happiness, sorrow, etc.)

• निर्मलः (nirmalaḥ) - untainted, unblemished (pure, stainless, spotless, clean)

• तथा (tathā) - similarly, thus, also, in that manner

Words meanings and morphology

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

ख-स्था (kha-sthā) - omnipresent, abiding in the ethereal space (of consciousness) (standing in space, residing in the sky)

(adjective)

Nominative, feminine, singular of kha-sthā

kha-sthā - standing in the sky, residing in space

From kha 'space' and root sthā 'to stand'

Compound type : tatpuruṣa (kha+sthā)

• kha – sky, space, ether
  noun (neuter)
• sthā – standing, situated, abiding
  adjective (masculine)
  Kṛt suffix -ṣṭha (or sthā)
  From root sthā 'to stand'
  Root: sthā (class 1)

Note: Agrees with cit-śaktiḥ

ननु (nanu) - indeed, surely, certainly

(indeclinable)

चित्-शक्तिः (cit-śaktiḥ) - the active, dynamic aspect of Brahman (the power of consciousness, conscious energy)

(noun)

Nominative, feminine, singular of cit-śakti

cit-śakti - power of consciousness, conscious energy

Compound type : tatpuruṣa (cit+śakti)

• cit – consciousness, thought, understanding
  noun (feminine)
• śakti – power, energy, faculty, divine feminine power
  noun (feminine)
  Root: śak (class 5)

तत् (tat) - that, he, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्-ब्रह्म (cit-brahma) - consciousness (brahman)

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - consciousness-Brahman

Compound type : tatpuruṣa (cit+brahman)

• cit – consciousness, thought, understanding
  noun (feminine)
• brahman – the ultimate reality, the supreme spirit, the sacred word
  noun (neuter)
  Root: bṛh (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Present Indicative

3rd person, singular, active voice

Root: as (class 2)

निर्मलम् (nirmalam) - untainted, unblemished (pure, stainless, spotless, clean)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clean, stainless, spotless

Derived from mala 'impurity' with negative prefix nir-

Note: Agrees with cit-brahma

सुख-दुःख-आदि-कलना-विकलः (sukha-duḥkha-ādi-kalanā-vikalaḥ) - free from the duality of pleasant and unpleasant experiences (devoid of the distinctions of happiness, sorrow, etc.)

(adjective)

Nominative, masculine, singular of sukha-duḥkha-ādi-kalanā-vikala

sukha-duḥkha-ādi-kalanā-vikala - devoid of distinctions of happiness and sorrow

Compound type : tatpuruṣa (sukha-duḥkha+ādi+kalanā+vikala)

• sukha – happiness, joy, comfort
  noun (neuter)
• duḥkha – sorrow, suffering, pain
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• kalanā – calculation, distinction, differentiation, notion
  noun (feminine)
  Root: kal (class 10)
• vikala – devoid of, deprived of, lacking, imperfect
  adjective (masculine)
  Derived from kala 'part' with prefix vi-
  Prefix: vi

Note: Refers to the enlightened individual

निर्मलः (nirmalaḥ) - untainted, unblemished (pure, stainless, spotless, clean)

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, clean, stainless, spotless

Derived from mala 'impurity' with negative prefix nir-

Note: Agrees with the implied subject (enlightened one)

तथा (tathā) - similarly, thus, also, in that manner

(indeclinable)