योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-48

ज्ञातं ब्रह्मतया ब्रह्म ब्रह्मैव भवति क्षणात् ।
ज्ञातं हेमतया हेम हेमैव भवति क्षणात् ॥ ४८ ॥

jñātaṃ brahmatayā brahma brahmaiva bhavati kṣaṇāt ,
jñātaṃ hematayā hema hemaiva bhavati kṣaṇāt 48

48. jñātam brahmatayā brahma brahma eva bhavati kṣaṇāt
jñātam hematayā hema hema eva bhavati kṣaṇāt

48. brahma jñātam brahmatayā brahma eva kṣaṇāt bhavati
hema jñātam hematayā hema eva kṣaṇāt bhavati

48. When Brahman (brahman) is fully realized as Brahman, it immediately becomes Brahman itself. Similarly, when gold is recognized as gold, it instantly becomes gold itself.

Words meanings summery:

• ज्ञातम् (jñātam) - known, understood, realized

• ब्रह्मतया (brahmatayā) - by the nature of Brahman, as Brahman

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, just, alone

• भवति (bhavati) - becomes, is, exists

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

• ज्ञातम् (jñātam) - known, understood, realized

• हेमतया (hematayā) - by the nature of gold, as gold

• हेम (hema) - gold

• हेम (hema) - gold

• एव (eva) - indeed, only, just, alone

• भवति (bhavati) - becomes, is, exists

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

Words meanings and morphology

ज्ञातम् (jñātam) - known, understood, realized

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived, realized

Past Passive Participle

From root jñā 'to know'.

Root: jñā (class 9)

Note: Agrees with 'brahma' or 'hema'.

ब्रह्मतया (brahmatayā) - by the nature of Brahman, as Brahman

(noun)

Instrumental, feminine, singular of brahmatā

brahmatā - the state or condition of being Brahman

From 'brahman' with suffix '-tā'

Note: Used adverbially.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme reality

Root: bṛh (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme reality

Root: bṛh (class 1)

Note: Subject of 'bhavati'.

एव (eva) - indeed, only, just, alone

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense, 3rd person singular

From root bhū 'to be'.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, twinkling of an eye

Root: kṣaṇ (class 1)

Note: Adverbial usage meaning 'immediately'.

ज्ञातम् (jñātam) - known, understood, realized

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived, realized

Past Passive Participle

From root jñā 'to know'.

Root: jñā (class 9)

Note: Agrees with 'hema'.

हेमतया (hematayā) - by the nature of gold, as gold

(noun)

Instrumental, feminine, singular of hematā

hematā - the state or condition of being gold

From 'heman' with suffix '-tā'

Note: Used adverbially.

हेम (hema) - gold

(noun)

Nominative, neuter, singular of heman

heman - gold, excellent, best

Root: hā (class 3)

हेम (hema) - gold

(noun)

Nominative, neuter, singular of heman

heman - gold, excellent, best

Root: hā (class 3)

Note: Subject of 'bhavati'.

एव (eva) - indeed, only, just, alone

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense, 3rd person singular

From root bhū 'to be'.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, twinkling of an eye

Root: kṣaṇ (class 1)

Note: Adverbial usage meaning 'immediately'.