योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-55

अयं नाहमिति ज्ञाते स्फुटे सोदेति भावना ।
मिथ्याहंकारता तस्माद्यया नूनं विरज्यते ॥ ५५ ॥

ayaṃ nāhamiti jñāte sphuṭe sodeti bhāvanā ,
mithyāhaṃkāratā tasmādyayā nūnaṃ virajyate 55

55. ayam na aham iti jñāte sphuṭe saḥ udeti bhāvanā
mithyāhaṅkāratā tasmāt yayā nūnam virajyate

55. ayam na aham iti sphuṭe jñāte saḥ bhāvanā udeti
tasmāt yayā mithyāhaṅkāratā nūnam virajyate

55. When it is clearly understood that 'This is not I (aham)', a conviction (bhāvanā) arises. From that (understanding and conviction), one certainly becomes detached from the falseness of ego (ahaṅkāra).

Words meanings summery:

• अयम् (ayam) - this, he, it

• न (na) - not, no

• अहम् (aham) - I, myself, ego (ahaṅkāra)

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• ज्ञाते (jñāte) - when known, when understood, in the knowledge

• स्फुटे (sphuṭe) - clearly, distinctly, manifest, evident

• सः (saḥ) - that, he, it

• उदेति (udeti) - arises, rises up, emerges

• भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image

• मिथ्याहङ्कारता (mithyāhaṅkāratā) - falseness of ego (ahaṅkāra), erroneous egoism

• तस्मात् (tasmāt) - from that, therefore, on that account

• यया (yayā) - by which, with which

• नूनम् (nūnam) - certainly, surely, indeed

• विरज्यते (virajyate) - becomes dispassionate, becomes detached, abstains

Words meanings and morphology

अयम् (ayam) - this, he, it

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

न (na) - not, no

(indeclinable)

अहम् (aham) - I, myself, ego (ahaṅkāra)

(pronoun)

Nominative, singular of asmad

asmad - I, myself (first person pronoun)

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

ज्ञाते (jñāte) - when known, when understood, in the knowledge

(adjective)

Locative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root 'jñā' (to know) with the suffix 'ta'

Root: jñā (class 9)

स्फुटे (sphuṭe) - clearly, distinctly, manifest, evident

(adjective)

Locative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident, opened

Root: sphuṭ (class 6)

Note: Agrees with `jñāte` (locative singular neuter).

सः (saḥ) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used here as a demonstrative pronoun, often for emphasis or as a placeholder for the coming 'bhāvanā'.

उदेति (udeti) - arises, rises up, emerges

(verb)

3rd person , singular, active, present indicative (lat) of udeti

present active indicative, 3rd person singular

Root 'i' (to go) prefixed with 'ud' (upwards)

Prefix: ud

Root: i (class 2)

भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conviction, feeling, conception, contemplation, mental image, cultivation

From root 'bhū' (to be, to become), causative stem 'bhāvaya', with suffix '-anā'

Root: bhū (class 1)

मिथ्याहङ्कारता (mithyāhaṅkāratā) - falseness of ego (ahaṅkāra), erroneous egoism

(noun)

Nominative, feminine, singular of mithyāhaṅkāratā

mithyāhaṅkāratā - false egoism, the state of false ego

Compound type : karmadhāraya (mithyā+ahaṅkāratā)

• mithyā – falsely, wrongly, untrue
  indeclinable
• ahaṅkāratā – the state of egoism (ahaṅkāra), egohood
  noun (feminine)
  From 'ahaṅkāra' (ego) with the suffix '-tā' (abstract noun)

Note: Here taken as the object of detachment, implicitly accusative or ablative.

तस्मात् (tasmāt) - from that, therefore, on that account

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the prior statement (the understanding and the arising conviction) as the cause.

यया (yayā) - by which, with which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, who, what

Note: Refers to the bhāvanā (conviction) which is feminine.

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

विरज्यते (virajyate) - becomes dispassionate, becomes detached, abstains

(verb)

3rd person , singular, passive, present indicative (lat) of virajyate

present passive indicative, 3rd person singular

Root 'rañj' (to color) prefixed with 'vi' (away, dis-)

Prefix: vi

Root: rañj (class 1)