योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-81

लाभालाभविधौ तुल्या चिद्ब्रह्मास्मि निरामयम् ।
यावद्भूम्यर्कमेतावद्दृष्टिसूत्रं यदाततम् ॥ ८१ ॥

lābhālābhavidhau tulyā cidbrahmāsmi nirāmayam ,
yāvadbhūmyarkametāvaddṛṣṭisūtraṃ yadātatam 81

81. lābhālābhavidhau tulyā cit brahma asmi nirāmayam
yāvat bhūmyarkam etāvat dṛṣṭisūtram yat ātatam

81. cit brahma asmi nirāmayam lābhālābhavidhau tulyā
yat dṛṣṭisūtram yāvat bhūmyarkam etāvat ātatam

81. I am the unblemished pure consciousness (cit) which is Brahman (brahman), impartial in the face of gain and loss. I am extended to the extent that a line of sight (dṛṣṭisūtra) stretches across the earth and the sun.

Words meanings summery:

• लाभालाभविधौ (lābhālābhavidhau) - in the matter of gain and loss, in the process of gain and loss

• तुल्या (tulyā) - equal, same, impartial

• चित् (cit) - consciousness, spirit, intelligence

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अस्मि (asmi) - I am

• निरामयम् (nirāmayam) - unblemished, free from disease, blissful

• यावत् (yāvat) - as long as, as far as, to the extent that

• भूम्यर्कम् (bhūmyarkam) - the earth and the sun

• एतावत् (etāvat) - this much, so much, to this extent

• दृष्टिसूत्रम् (dṛṣṭisūtram) - line of sight, visual thread

• यत् (yat) - which, that

• आततम् (ātatam) - extended, spread out, pervading

Words meanings and morphology

लाभालाभविधौ (lābhālābhavidhau) - in the matter of gain and loss, in the process of gain and loss

(noun)

Locative, masculine, singular of lābhālābhavidhi

lābhālābhavidhi - the rule/manner of gain and loss, the process concerning gain and loss

Compound type : dvandva-tatpuruṣa (lābha+alābha+vidhi)

• lābha – gain, acquisition
  noun (masculine)
  Root: labh (class 1)
• alābha – loss, non-acquisition
  noun (masculine)
  Prefix: a
  Root: labh (class 1)
• vidhi – rule, manner, process, way
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

तुल्या (tulyā) - equal, same, impartial

(adjective)

Nominative, feminine, singular of tulya

tulya - equal, similar, comparable

Gerundive

formed from root tul (to weigh) with suffix -ya

Root: tul (class 10)

Note: Agrees with 'cit'

चित् (cit) - consciousness, spirit, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit

Root: cit (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme spirit (brahman)

Root: bṛh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (lat) of as

Root: as (class 2)

निरामयम् (nirāmayam) - unblemished, free from disease, blissful

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness, healthy, unimpaired, blissful

Compound type : avyayībhāva (nis+āmaya)

• nis – without, out, away
  indeclinable
• āmaya – illness, disease, defect
  noun (masculine)
  Root: am (class 1)

Note: Agrees with 'brahma' or predicate to 'asmi'

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

भूम्यर्कम् (bhūmyarkam) - the earth and the sun

(noun)

Accusative, neuter, singular of bhūmyarka

bhūmyarka - earth and sun

Compound type : dvandva (bhūmi+arka)

• bhūmi – earth, ground
  noun (feminine)
• arka – sun, ray
  noun (masculine)

एतावत् (etāvat) - this much, so much, to this extent

(indeclinable)

दृष्टिसूत्रम् (dṛṣṭisūtram) - line of sight, visual thread

(noun)

Nominative, neuter, singular of dṛṣṭisūtra

dṛṣṭisūtra - line of sight, visual thread

Compound type : tatpuruṣa (dṛṣṭi+sūtra)

• dṛṣṭi – sight, vision, view
  noun (feminine)
  Root: dṛś (class 1)
• sūtra – thread, line, rule
  noun (neuter)
  Root: siv (class 4)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

आततम् (ātatam) - extended, spread out, pervading

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread, pervading, stretched

Past Passive Participle

formed from ā-tan (to stretch over, extend)

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'dṛṣṭisūtram'