योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-79

शक्तिरुद्गमनीयान्तस्तच्चिद्ब्रह्माहमाततम् ।
खर्जूरनिम्बबिम्बानां स्वयमात्मनि तिष्ठताम् ॥ ७९ ॥

śaktirudgamanīyāntastaccidbrahmāhamātatam ,
kharjūranimbabimbānāṃ svayamātmani tiṣṭhatām 79

79. śaktiḥ udgamanīya-antaḥ tat citbrahmā aham ātatam
kharjūra-nimba-bimbānām svayam ātmani tiṣṭhatām

79. aham tat ātatam citbrahmā udgamanīya-antaḥ śaktiḥ
kharjūra-nimba-bimbānām svayam ātmani tiṣṭhatām

79. I am that pervasive (ātata) consciousness (cit)-Brahman (brahman), the power (śakti) that can be drawn forth from within, just as it resides inherently in dates, neem fruits, and *bimba* fruits.

Words meanings summery:

• शक्तिः (śaktiḥ) - power, energy, faculty, ability (śakti)

• उद्गमनीय-अन्तः (udgamanīya-antaḥ) - to be drawn out from within, innerly extractable

• तत् (tat) - that

• चित्ब्रह्मा (citbrahmā) - consciousness-Brahman

• अहम् (aham) - I

• आततम् (ātatam) - pervasive, extended, diffused, stretched

• खर्जूर-निम्ब-बिम्बानाम् (kharjūra-nimba-bimbānām) - of dates, neem fruits, and bimba fruits

• स्वयम् (svayam) - by oneself, by its own accord, spontaneously, inherently

• आत्मनि (ātmani) - in the self, in one's own nature, inherently

• तिष्ठताम् (tiṣṭhatām) - of those standing, of those residing, of those existing

Words meanings and morphology

शक्तिः (śaktiḥ) - power, energy, faculty, ability (śakti)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, faculty, ability (śakti)

उद्गमनीय-अन्तः (udgamanīya-antaḥ) - to be drawn out from within, innerly extractable

(adjective)

Nominative, feminine, singular of udgamanīya-antas

udgamanīya-antas - to be drawn out from within, innerly extractable

Compound type : tatpuruṣa (udgamanīya+antas)

• udgamanīya – to be drawn out, to be extracted
  adjective (masculine)
  Gerundive
  From root gam (to go) with prefix ud-, meaning 'to rise, emerge', here implying 'to be extracted'.
  Prefix: ud
  Root: gam (class 1)
• antas – within, inside, inner
  indeclinable

Note: Agrees with 'śaktiḥ'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्ब्रह्मा (citbrahmā) - consciousness-Brahman

(noun)

Nominative, masculine, singular of citbrahman

citbrahman - consciousness-Brahman

Compound type : tatpuruṣa (cit+brahman)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

आततम् (ātatam) - pervasive, extended, diffused, stretched

(adjective)

Nominative, neuter, singular of ātata

ātata - pervasive, extended, diffused, stretched

Past Passive Participle

From root tan (to stretch) with prefix ā-

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'tat citbrahmā'.

खर्जूर-निम्ब-बिम्बानाम् (kharjūra-nimba-bimbānām) - of dates, neem fruits, and bimba fruits

(noun)

Genitive, neuter, plural of kharjūra-nimba-bimba

kharjūra-nimba-bimba - date, neem, and bimba fruits (collectively)

Compound type : dvandva (kharjūra+nimba+bimba)

• kharjūra – date (fruit)
  noun (masculine)
• nimba – neem (fruit, tree)
  noun (masculine)
• bimba – bimba fruit (Coccinia grandis), disk, orb
  noun (masculine)

स्वयम् (svayam) - by oneself, by its own accord, spontaneously, inherently

(indeclinable)

आत्मनि (ātmani) - in the self, in one's own nature, inherently

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

तिष्ठताम् (tiṣṭhatām) - of those standing, of those residing, of those existing

(adjective)

Genitive, masculine, plural of tiṣṭhat

tiṣṭhat - standing, residing, existing

Present Active Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'kharjūra-nimba-bimbānām'.