योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-83

तुर्यं रूपमनाद्यन्तं चिद्ब्रह्माहमनामयम् ।
पुंसां क्षेत्रशतोत्थानामिक्षूणां स्वादुवत्स्थितम् ॥ ८३ ॥

turyaṃ rūpamanādyantaṃ cidbrahmāhamanāmayam ,
puṃsāṃ kṣetraśatotthānāmikṣūṇāṃ svāduvatsthitam 83

83. turyam rūpam anādyantam cit brahma aham anāmayam
puṃsām kṣetraśatotthānām ikṣūṇām svāduvat sthitam

83. aham cit brahma anāmayam turyam rūpam anādyantam
puṃsām kṣetraśatotthānām ikṣūṇām svāduvat sthitam

83. I am the unblemished pure consciousness (cit) which is Brahman (brahman), the fourth state (turya), without beginning or end. I exist like the inherent sweetness (svādu) in sugarcane that grows in a hundred different fields, just as [I am the essence] in hundreds of beings (puruṣa).

Words meanings summery:

• तुर्यम् (turyam) - the fourth state (of consciousness)

• रूपम् (rūpam) - form, nature, essence

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• चित् (cit) - consciousness, spirit, intelligence

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अहम् (aham) - I, I am

• अनामयम् (anāmayam) - free from illness, unblemished, blissful

• पुंसाम् (puṁsām) - of persons, of men, of living beings (puruṣa)

• क्षेत्रशतोत्थानाम् (kṣetraśatotthānām) - of those arisen from hundreds of fields

• इक्षूणाम् (ikṣūṇām) - of sugarcanes

• स्वादुवत् (svāduvat) - like sweetness, in the manner of sweetness

• स्थितम् (sthitam) - situated, existing, remaining

Words meanings and morphology

तुर्यम् (turyam) - the fourth state (of consciousness)

(noun)

Nominative, neuter, singular of turya

turya - fourth, the fourth (state of consciousness, i.e., transcendent)

Root: tṛ (class 1)

रूपम् (rūpam) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, nature, essence

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : nañ-dvandva (an+ādi+anta)

• an – not, without
  indeclinable
• ādi – beginning, first
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Agrees with 'rūpam'

चित् (cit) - consciousness, spirit, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit

Root: cit (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme spirit (brahman)

Root: bṛh (class 1)

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अनामयम् (anāmayam) - free from illness, unblemished, blissful

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, unimpaired, blissful

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, without
  indeclinable
• āmaya – illness, disease, defect
  noun (masculine)
  Root: am (class 1)

Note: Agrees with implied neuter subject

पुंसाम् (puṁsām) - of persons, of men, of living beings (puruṣa)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, person, living being, the spirit (puruṣa)

क्षेत्रशतोत्थानाम् (kṣetraśatotthānām) - of those arisen from hundreds of fields

(adjective)

Genitive, masculine, plural of kṣetraśatotthāna

kṣetraśatotthāna - arisen from a hundred fields

Compound type : ṣaṣṭhī-tatpuruṣa (kṣetra+śata+utthāna)

• kṣetra – field, ground, body
  noun (neuter)
  Root: kṣi (class 1)
• śata – hundred
  noun (neuter)
• utthāna – arising, rising
  noun (neuter)
  derived from root sthā with prefix ud
  Prefix: ud
  Root: sthā (class 1)

Note: Agrees with 'puṃsām' and 'ikṣūṇām'

इक्षूणाम् (ikṣūṇām) - of sugarcanes

(noun)

Genitive, masculine, plural of ikṣu

ikṣu - sugarcane

स्वादुवत् (svāduvat) - like sweetness, in the manner of sweetness

(indeclinable)

formed with suffix -vat meaning 'like' or 'as'

स्थितम् (sthitam) - situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

formed from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with implied neuter subject