योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-71

आलोकः सुमनोमौनं चिद्ब्रह्मास्म्यमृतं परम् ।
अनारतगलद्रूपं नित्यं चानुभवामृतम् ॥ ७१ ॥

ālokaḥ sumanomaunaṃ cidbrahmāsmyamṛtaṃ param ,
anāratagaladrūpaṃ nityaṃ cānubhavāmṛtam 71

71. ālokaḥ sumanomaunam cit-brahma asmi amṛtam param
anārata-galat-rūpam nityam ca anubhava-amṛtam

71. aham ālokaḥ sumanomaunam cit-brahma asmi param
amṛtam ca nityam anārata-galat-rūpam anubhava-amṛtam

71. I am light, the tranquil silence of the mind, the consciousness (cit) and absolute reality (brahman). I am the supreme and eternal immortality, which is ever-flowing in its essence (rūpa) and is the nectar of all experience.

Words meanings summery:

• आलोकः (ālokaḥ) - light, luster, sight, manifestation

• सुमनोमौनम् (sumanomaunam) - the silence of a tranquil mind, inner tranquility

• चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

• अस्मि (asmi) - I am

• अमृतम् (amṛtam) - immortality, nectar, eternal, undying

• परम् (param) - supreme, highest, ultimate, best

• अनारत-गलत्-रूपम् (anārata-galat-rūpam) - having a continuously flowing form/nature

• नित्यम् (nityam) - eternal, constant, perpetual, always

• च (ca) - and, also, moreover

• अनुभव-अमृतम् (anubhava-amṛtam) - the nectar of experience, eternal experience

Words meanings and morphology

आलोकः (ālokaḥ) - light, luster, sight, manifestation

(noun)

Nominative, masculine, singular of āloka

āloka - light, luster, sight, manifestation, appearance

From ā-√lok (to see, perceive, shine).

Prefix: ā

Root: lok (class 1)

Note: Predicate nominative for implied 'aham'.

सुमनोमौनम् (sumanomaunam) - the silence of a tranquil mind, inner tranquility

(noun)

Nominative, neuter, singular of sumanomauna

sumanomauna - the silence of a good mind, tranquil mind's silence

Compound of sumanas and mauna.

Compound type : ṣaṣṭhī-tatpuruṣa (sumanas+mauna)

• sumanas – good-minded, benevolent, tranquil mind, cheerful
  adjective (masculine)
  Compound of su + manas
• mauna – silence, taciturnity, vow of silence
  noun (neuter)
  From muni (sage) + -a suffix (abstract noun)

Note: Predicate nominative for implied 'aham'.

चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - consciousness (cit) and the absolute reality (brahman)

Compound of cit and brahman.

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness, intelligence, understanding
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• brahman – the absolute reality, the ultimate truth, sacred utterance, prayer
  noun (neuter)
  From √bṛh (to grow, expand)
  Root: bṛh (class 1)

Note: Predicate nominative for implied 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative, 1st Person Singular

From √as (to be)

Root: as (class 2)

अमृतम् (amṛtam) - immortality, nectar, eternal, undying

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, undying, nectar, immortality

Past Passive Participle

Negative prefix 'a-' + mṛta (dead). From √mṛ (to die).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  From √mṛ (to die) + -ta suffix
  Root: mṛ (class 1)

Note: Predicate nominative for implied 'aham'.

परम् (param) - supreme, highest, ultimate, best

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant, excellent

Note: Agrees with 'amṛtam'.

अनारत-गलत्-रूपम् (anārata-galat-rūpam) - having a continuously flowing form/nature

(adjective)

Nominative, neuter, singular of anārata-galat-rūpa

anārata-galat-rūpa - having a constantly flowing form/nature

Compound.

Compound type : bahuvrīhi (anārata+galat+rūpa)

• anārata – incessant, continuous, uninterrupted
  adjective (masculine)
  Negative prefix 'an-' + 'ārata' (stopped, engaged).
  Prefix: an
• galat – flowing, dripping, melting
  adjective (masculine)
  Present Active Participle
  From √gal (to flow, drop) + -at suffix
  Root: gal (class 1)
• rūpa – form, shape, nature, essence, beauty
  noun (neuter)
  From √rūp (to form)
  Root: rūp (class 1)

Note: Predicate nominative for implied 'aham'.

नित्यम् (nityam) - eternal, constant, perpetual, always

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, inherent, always, regular

From ni + √i (to go) + -tya suffix, or related to nī (to lead).

Prefix: ni

Root: i (class 2)

Note: Agrees with 'amṛtam' and 'rūpam'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

Note: Connects the two parts of the verse.

अनुभव-अमृतम् (anubhava-amṛtam) - the nectar of experience, eternal experience

(noun)

Nominative, neuter, singular of anubhavāmṛta

anubhavāmṛta - the nectar of experience, the immortal experience

Compound of anubhava and amṛta.

Compound type : ṣaṣṭhī-tatpuruṣa (anubhava+amṛta)

• anubhava – experience, perception, understanding
  noun (masculine)
  From anu-√bhū (to experience, perceive)
  Prefix: anu
  Root: bhū (class 1)
• amṛta – immortal, nectar, immortality
  noun (neuter)
  Past Passive Participle
  Negative prefix 'a-' + mṛta (dead). From √mṛ (to die).
  Prefix: a
  Root: mṛ (class 1)

Note: Predicate nominative for implied 'aham'.