योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-42

संस्थानरचना चित्रा ब्रह्मणः कनकादिव ।
नान्यरूपा विमूढानां मृषैव द्वित्वभावना ॥ ४२ ॥

saṃsthānaracanā citrā brahmaṇaḥ kanakādiva ,
nānyarūpā vimūḍhānāṃ mṛṣaiva dvitvabhāvanā 42

42. saṃsthānaracanā citrā brahmaṇaḥ kanakāt iva
na anyarūpā vimūḍhānām mṛṣā eva dvitvabhāvanā

42. brahmaṇaḥ saṃsthānaracanā citrā kanakāt iva
anyarūpā na vimūḍhānām dvitvabhāvanā mṛṣā eva

42. The diverse configurations of existence are creations of the absolute reality (brahman), just as various objects are made from gold. They do not possess a different nature. For the deluded, the conception of duality (dvitvabhāvanā) is truly an illusion.

Words meanings summery:

• संस्थानरचना (saṁsthānaracanā) - the diverse configurations of existence (arrangement of forms, construction of states, creation of conditions)

• चित्रा (citrā) - diverse, variegated (diverse, variegated, wonderful, brilliant)

• ब्रह्मणः (brahmaṇaḥ) - of the absolute reality (brahman) (of the absolute reality, of the universal spirit)

• कनकात् (kanakāt) - from gold (as the material cause) (from gold)

• इव (iva) - just as (like, as, as if)

• न (na) - not (not, no)

• अन्यरूपा (anyarūpā) - of a different nature (from brahman) (of another form, of a different nature)

• विमूढानाम् (vimūḍhānām) - for the deluded (ones) (of the deluded, for the foolish)

• मृषा (mṛṣā) - illusory, false (falsely, wrongly, in vain, illusory)

• एव (eva) - indeed, truly (indeed, truly, just, only)

• द्वित्वभावना (dvitvabhāvanā) - the notion of duality (the notion of duality, perception of two-ness)

Words meanings and morphology

संस्थानरचना (saṁsthānaracanā) - the diverse configurations of existence (arrangement of forms, construction of states, creation of conditions)

(noun)

Nominative, feminine, singular of saṃsthānaracanā

saṁsthānaracanā - arrangement of forms, construction of states, creation of conditions

Compound type : tatpurusha (saṃsthāna+racanā)

• saṃsthāna – form, shape, state, condition, arrangement, structure
  noun (neuter)
  From saṃ-sthā 'to stand together, to be formed'.
  Prefix: sam
  Root: sthā (class 1)
• racanā – arrangement, composition, formation, structure, creation
  noun (feminine)
  From root rac 'to arrange, create'.
  Root: rac (class 10)

चित्रा (citrā) - diverse, variegated (diverse, variegated, wonderful, brilliant)

(adjective)

Nominative, feminine, singular of citra

citra - diverse, variegated, strange, wonderful, bright, clear

Root: citr (class 10)

ब्रह्मणः (brahmaṇaḥ) - of the absolute reality (brahman) (of the absolute reality, of the universal spirit)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the supreme reality, universal spirit, sacred knowledge

Root: bṛh (class 1)

कनकात् (kanakāt) - from gold (as the material cause) (from gold)

(noun)

Ablative, neuter, singular of kanaka

kanaka - gold

इव (iva) - just as (like, as, as if)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अन्यरूपा (anyarūpā) - of a different nature (from brahman) (of another form, of a different nature)

(adjective)

Nominative, feminine, singular of anyarūpa

anyarūpa - of another form, having a different appearance or nature

Compound type : bahuvrihi (anya+rūpa)

• anya – other, another, different
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

विमूढानाम् (vimūḍhānām) - for the deluded (ones) (of the deluded, for the foolish)

(adjective)

Genitive, masculine, plural of vimūḍha

vimūḍha - deluded, bewildered, foolish, ignorant

Past Passive Participle

From vi- √muh 'to be bewildered'.

Prefix: vi

Root: muh (class 4)

मृषा (mṛṣā) - illusory, false (falsely, wrongly, in vain, illusory)

(indeclinable)

एव (eva) - indeed, truly (indeed, truly, just, only)

(indeclinable)

द्वित्वभावना (dvitvabhāvanā) - the notion of duality (the notion of duality, perception of two-ness)

(noun)

Nominative, feminine, singular of dvitvabhāvanā

dvitvabhāvanā - the notion of duality, perception of two-ness

Compound type : tatpurusha (dvitva+bhāvanā)

• dvitva – duality, two-ness, the state of being two
  noun (neuter)
  From dvi (two) + tva (suffix for abstract noun).
• bhāvanā – conception, notion, idea, contemplation, feeling, bringing into existence
  noun (feminine)
  From root bhū 'to be, exist'.
  Root: bhū (class 1)