योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-59

समः स्वस्थो विशोकोऽस्मि ब्रह्माहमिति सत्यता ।
कलाकलङ्कमुक्तोऽस्मि सर्वमस्मि निरामयः ॥ ५९ ॥

samaḥ svastho viśoko'smi brahmāhamiti satyatā ,
kalākalaṅkamukto'smi sarvamasmi nirāmayaḥ 59

59. samaḥ svasthaḥ viśokaḥ asmi brahmā aham iti satyatā
kalā-kalaṅka-muktaḥ asmi sarvam asmi nirāmayaḥ

59. aham samaḥ svasthaḥ viśokaḥ asmi iti brahmā aham
satyatā asmi kalā-kalaṅka-muktaḥ asmi sarvam nirāmayaḥ

59. I am tranquil, self-abiding, and free from sorrow. 'I am (brahman) Brahman' – this is the truth (satyatā). I am free from the blemishes of parts, I am everything, I am flawless.

Words meanings summery:

• समः (samaḥ) - exhibiting tranquility and equanimity (equal, same, tranquil, balanced)

• स्वस्थः (svasthaḥ) - established in one's true nature (ātman), perfectly at ease (self-abiding, healthy, at ease, settled in oneself)

• विशोकः (viśokaḥ) - experiencing profound freedom from all kinds of sorrow (free from sorrow, sorrowless)

• अस्मि (asmi) - I exist, I am identified as (I am)

• ब्रह्मा (brahmā) - the individual self identifying as the ultimate reality (brahman) (Brahman (the Supreme Being, or the individual self as Brahman))

• अहम् (aham) - The speaker, the Self (I)

• इति (iti) - introducing or closing a direct quote or thought (thus, so, in this manner)

• सत्यता (satyatā) - this declaration or state is the ultimate truth (truth, reality, truthfulness)

• कला-कलङ्क-मुक्तः (kalā-kalaṅka-muktaḥ) - the Self is whole, indivisible, and untainted by any imperfections associated with its components (free from the blemishes of parts)

• सर्वम् (sarvam) - identifying the Self with the totality of existence (all, everything, the whole)

• निरामयः (nirāmayaḥ) - without any imperfection or defect (free from disease, healthy, perfect, flawless)

Words meanings and morphology

समः (samaḥ) - exhibiting tranquility and equanimity (equal, same, tranquil, balanced)

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, similar, even, tranquil, balanced

Note: Predicative adjective for aham (implied with asmi).

स्वस्थः (svasthaḥ) - established in one's true nature (ātman), perfectly at ease (self-abiding, healthy, at ease, settled in oneself)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, comfortable, at ease, independent

Formed from sva (self, own) and stha (standing, abiding).

Compound type : tatpuruṣa or bahuvrīhi (sva+stha)

• sva – self, own, one's own
  pronoun (masculine)
• stha – standing, abiding, situated in
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Predicative adjective for aham.

विशोकः (viśokaḥ) - experiencing profound freedom from all kinds of sorrow (free from sorrow, sorrowless)

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless

Formed from vi (privative prefix) and śoka (sorrow).

Compound type : prādi-samāsa or bahuvrīhi (vi+śoka)

• vi – apart, away, without (prefix)
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to burn, grieve).
  Root: śuc (class 1)

Note: Predicative adjective for aham.

अस्मि (asmi) - I exist, I am identified as (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Parasmaipada

Root as (class 2, adādi).

Root: as (class 2)

ब्रह्मा (brahmā) - the individual self identifying as the ultimate reality (brahman) (Brahman (the Supreme Being, or the individual self as Brahman))

(noun)

Nominative, masculine, singular of brahman

brahman - the ultimate reality (brahman), the Supreme Spirit; also, the creator god Brahmā, or a priest

From root bṛh (to grow, expand).

Root: bṛh (class 1)

Note: Distinct from brahma (neuter nominative/accusative singular).

अहम् (aham) - The speaker, the Self (I)

(pronoun)

Nominative, singular of mad

mad - I, me

First person pronoun.

Note: Refers to the individual consciousness or the supreme Self identifying with the speaker.

इति (iti) - introducing or closing a direct quote or thought (thus, so, in this manner)

(indeclinable)

सत्यता (satyatā) - this declaration or state is the ultimate truth (truth, reality, truthfulness)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, truthfulness

Derived from satya (true) with suffix tā (abstract noun).

Note: Serves as the predicate to an implied 'this is' (referring to the statement 'I am Brahman').

कला-कलङ्क-मुक्तः (kalā-kalaṅka-muktaḥ) - the Self is whole, indivisible, and untainted by any imperfections associated with its components (free from the blemishes of parts)

(adjective)

Nominative, masculine, singular of kalā-kalaṅka-mukta

kalā-kalaṅka-mukta - free from the blemishes of parts/fractions

Compound type : tatpuruṣa (kalā-kalaṅka+mukta)

• kalā – part, portion, digit, art, skill
  noun (feminine)
• kalaṅka – blemish, stain, fault, imperfection
  noun (masculine)
• mukta – freed, liberated, released
  participle (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)

Note: Predicative adjective for aham.

सर्वम् (sarvam) - identifying the Self with the totality of existence (all, everything, the whole)

(noun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Predicate nominative for aham.

निरामयः (nirāmayaḥ) - without any imperfection or defect (free from disease, healthy, perfect, flawless)

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from disease, healthy, perfect, flawless, secure

Formed from nis (without) + āmaya (sickness, defect).

Compound type : prādi-samāsa or bahuvrīhi (nis+āmaya)

• nis – out, forth, without, free from (prefix)
  indeclinable
• āmaya – sickness, disease, defect, distress
  noun (masculine)
  From ā-am (to be sick).
  Prefix: ā
  Root: am (class 1)

Note: Predicative adjective for aham.