योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-73

संभोगोत्तममाभासं चिद्ब्रह्मास्म्यपवासनम् ।
खण्डादिस्वादुसंवित्तिरीषन्मात्रा तु तिष्ठति ॥ ७३ ॥

saṃbhogottamamābhāsaṃ cidbrahmāsmyapavāsanam ,
khaṇḍādisvādusaṃvittirīṣanmātrā tu tiṣṭhati 73

73. saṃbhoga-uttama-ābhāsam cit-brahma-asmi-apavāsanam
khaṇḍa-ādi-svādu-saṃvittiḥ īṣat-mātrā tu tiṣṭhati

73. cit-brahma-asmi saṃbhoga-uttama-ābhāsam apavāsanam
tu īṣat-mātrā khaṇḍa-ādi-svādu-saṃvittiḥ tiṣṭhati

73. When I am the consciousness (brahman), a state which is the cessation of the appearance of supreme enjoyment, yet a very subtle, sweet awareness, like that of sugar-candy and the like, persists.

Words meanings summery:

• संभोग-उत्तम-आभासम् (saṁbhoga-uttama-ābhāsam) - the manifestation of sensory or worldly pleasures (the appearance of supreme enjoyment, the manifestation of highest bliss)

• चित्-ब्रह्म-अस्मि-अपवासनम् (cit-brahma-asmi-apavāsanam) - the state of 'I am the consciousness (brahman)' which marks the cessation of external appearances (the cessation/absence of the 'I am consciousness (brahman)' state, or the 'I am consciousness (brahman)' state is a cessation/absence)

• खण्ड-आदि-स्वादु-संवित्तिः (khaṇḍa-ādi-svādu-saṁvittiḥ) - a subtle, lingering sweet experience, akin to the taste of sugar (a sweet awareness like that of sugar-candy and so on)

• ईषत्-मात्रा (īṣat-mātrā) - a small measure, a subtle portion, a little bit

• तु (tu) - but, indeed, however

• तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

Words meanings and morphology

संभोग-उत्तम-आभासम् (saṁbhoga-uttama-ābhāsam) - the manifestation of sensory or worldly pleasures (the appearance of supreme enjoyment, the manifestation of highest bliss)

(noun)

Accusative, neuter, singular of saṃbhoga-uttama-ābhāsa

saṁbhoga-uttama-ābhāsa - appearance of supreme enjoyment, manifestation of highest bliss

Compound type : tatpuruṣa (saṃbhoga+uttama+ābhāsa)

• saṃbhoga – enjoyment, union, sexual intercourse
  noun (masculine)
  Prefix: sam
  Root: bhuj (class 7)
• uttama – highest, best, supreme, excellent
  adjective (masculine)
• ābhāsa – appearance, manifestation, light, semblance, reflection
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

चित्-ब्रह्म-अस्मि-अपवासनम् (cit-brahma-asmi-apavāsanam) - the state of 'I am the consciousness (brahman)' which marks the cessation of external appearances (the cessation/absence of the 'I am consciousness (brahman)' state, or the 'I am consciousness (brahman)' state is a cessation/absence)

(noun)

Nominative, neuter, singular of cit-brahma-asmi-apavāsana

cit-brahma-asmi-apavāsana - cessation of 'I am consciousness-Brahman'

Compound type : tatpuruṣa (cit-brahma-asmi+apavāsana)

• cit – consciousness, thought, understanding
  noun (feminine)
• brahman – the absolute reality, the ultimate principle of the universe, the sacred word
  noun (neuter)
  Root: bṛh (class 1)
• asmi – I am
  verb
  Root: as (class 2)
• apavāsana – removing, expulsion, cessation, absence
  noun (neuter)
  Prefix: apa
  Root: vas (class 10)

खण्ड-आदि-स्वादु-संवित्तिः (khaṇḍa-ādi-svādu-saṁvittiḥ) - a subtle, lingering sweet experience, akin to the taste of sugar (a sweet awareness like that of sugar-candy and so on)

(noun)

Nominative, feminine, singular of khaṇḍa-ādi-svādu-saṃvitti

khaṇḍa-ādi-svādu-saṁvitti - sweet experience like that of sugar-candy etc.

Compound type : tatpuruṣa (khaṇḍa+ādi+svādu+saṃvitti)

• khaṇḍa – piece, fragment, sugar-candy
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• svādu – sweet, pleasant, delicious
  adjective (neuter)
• saṃvitti – knowledge, understanding, experience, awareness
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

ईषत्-मात्रा (īṣat-mātrā) - a small measure, a subtle portion, a little bit

(noun)

Nominative, feminine, singular of īṣat-mātrā

īṣat-mātrā - a small measure, a subtle portion

Compound type : tatpuruṣa (īṣat+mātrā)

• īṣat – a little, slightly, somewhat
  indeclinable
• mātrā – measure, quantity, amount, mere
  noun (feminine)
  Root: mā (class 2)

तु (tu) - but, indeed, however

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present Indicative

3rd person, singular, active voice

Root: sthā (class 1)