योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-70

तत्त्वावकाशकं स्वच्छं चिद्ब्रह्मास्मि न मे क्षयः ।
अनारतगलत्स्वच्छचिद्धारागहनात्मकम् ॥ ७० ॥

tattvāvakāśakaṃ svacchaṃ cidbrahmāsmi na me kṣayaḥ ,
anāratagalatsvacchaciddhārāgahanātmakam 70

70. tattvāvakaśakam svaccham cit-brahma asmi na me kṣayaḥ
anārata-galat-svaccha-cit-dhārā-gahana-ātmakam

70. aham tattvāvakaśakam svaccham cit-brahma asmi me kṣayaḥ
na anārata-galat-svaccha-cit-dhārā-gahana-ātmakam

70. I am the pure consciousness (cit) and absolute reality (brahman), the revealer of fundamental truths (tattva). For me, there is no destruction (kṣaya). I am of the nature of a profound and dense stream of continuously flowing, pure consciousness.

Words meanings summery:

• तत्त्वावकशकम् (tattvāvakaśakam) - revealing truth, illuminating principles, providing space for reality

• स्वच्छम् (svaccham) - pure, clear, clean, transparent

• चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

• अस्मि (asmi) - I am

• न (na) - not, no

• मे (me) - my, to me, for me

• क्षयः (kṣayaḥ) - destruction, decay, loss, end

• अनारत-गलत्-स्वच्छ-चित्-धारा-गहन-आत्मकम् (anārata-galat-svaccha-cit-dhārā-gahana-ātmakam) - having the nature of a profound, dense stream of continuously flowing, pure consciousness

Words meanings and morphology

तत्त्वावकशकम् (tattvāvakaśakam) - revealing truth, illuminating principles, providing space for reality

(adjective)

Nominative, neuter, singular of tattvāvakaśaka

tattvāvakaśaka - that which reveals truth, revealing fundamental principles

Compound of tattva and avakāśaka (from avakāśayati, causative of √kāś).

Compound type : ṣaṣṭhī-tatpuruṣa (tattva+avakāśaka)

• tattva – truth, reality, principle, essence
  noun (neuter)
  From tad (that) + tva (suffix for 'ness')
• avakāśaka – revealing, making manifest, granting space, allowing
  adjective (masculine)
  Agent noun from causative
  From ava-√kāś (to shine, appear, cause to appear)
  Prefix: ava
  Root: kāś (class 1)

Note: Agrees with 'cit-brahma'.

स्वच्छम् (svaccham) - pure, clear, clean, transparent

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, clean, transparent

From su (good) + accha (clear, pure). Or sva (own) + accha (clear).

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
  Prefix
• accha – clear, pure, transparent
  adjective (masculine)
  From √arc (to shine)
  Root: arc (class 1)

Note: Agrees with 'cit-brahma'.

चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - consciousness (cit) and the absolute reality (brahman)

Compound of cit and brahman.

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness, intelligence, understanding
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• brahman – the absolute reality, the ultimate truth, sacred utterance, prayer
  noun (neuter)
  From √bṛh (to grow, expand)
  Root: bṛh (class 1)

Note: This is in apposition to 'aham' (implied 'I').

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative, 1st Person Singular

From √as (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive or dative singular of asmad.

Note: Possessive, 'my (destruction)'.

क्षयः (kṣayaḥ) - destruction, decay, loss, end

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end, decrease

From √kṣi (to destroy, perish) + -a suffix

Root: kṣi (class 1)

Note: Subject of implied 'asti' (is).

अनारत-गलत्-स्वच्छ-चित्-धारा-गहन-आत्मकम् (anārata-galat-svaccha-cit-dhārā-gahana-ātmakam) - having the nature of a profound, dense stream of continuously flowing, pure consciousness

(adjective)

Nominative, neuter, singular of anārata-galat-svaccha-cit-dhārā-gahana-ātmaka

anārata-galat-svaccha-cit-dhārā-gahana-ātmaka - of the nature of a continuously flowing, pure consciousness-stream's profundity/density

Long compound.

Compound type : bahuvrīhi (anārata+galat+svaccha+cit+dhārā+gahana+ātmaka)

• anārata – incessant, continuous, uninterrupted
  adjective (masculine)
  Negative prefix 'an-' + 'ārata' (stopped, engaged).
  Prefix: an
• galat – flowing, dripping, melting
  adjective (masculine)
  Present Active Participle
  From √gal (to flow, drop) + -at suffix
  Root: gal (class 1)
• svaccha – pure, clear, clean, transparent
  adjective (masculine)
  Compound of su + accha
• cit – consciousness, intelligence
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• dhārā – stream, flow, current
  noun (feminine)
  From √dhṛ (to hold, support) + -ā suffix
  Root: dhṛ (class 1)
• gahana – deep, dense, profound, impenetrable, thicket
  adjective (neuter)
  From √gah (to be deep)
  Root: gah (class 1)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  From ātman + -ka (suffix indicating 'nature of')

Note: Agrees with 'cit-brahma'.