योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-36

तरङ्गादिमहाम्भोधौ भूतवृन्दं तथात्मनि ।
इदं नास्तीदमस्तीति भ्रान्तिर्नामात्मनात्मनि ॥ ३६ ॥

taraṅgādimahāmbhodhau bhūtavṛndaṃ tathātmani ,
idaṃ nāstīdamastīti bhrāntirnāmātmanātmani 36

36. taraṅgādimahāmbhodhau bhūtavṛndam tathā ātmani idam
na asti idam asti iti bhrāntiḥ nāma ātmanā ātmani

36. taraṅgādimahāmbhodhau bhūtavṛndam tathā ātmani idam
na asti idam asti iti nāma ātmanā ātmani bhrāntiḥ

36. Just as the multitude of beings (bhūta-vṛnda) are in the great ocean (mahāmbhodhi), which is like (comprised of) waves and other phenomena, similarly, they are in the Self (ātman). The idea that 'this exists' or 'this does not exist' is indeed a delusion (bhrānti) created by the self (ātman) within the Self (ātman).

Words meanings summery:

• तरङ्गादिमहाम्भोधौ (taraṅgādimahāmbhodhau) - in the great ocean of waves and the like

• भूतवृन्दम् (bhūtavṛndam) - multitude of beings/elements

• तथा (tathā) - thus, so, similarly, in that manner

• आत्मनि (ātmani) - in the self, in the soul, in oneself

• इदम् (idam) - this, here

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• इदम् (idam) - this, here

• अस्ति (asti) - is, exists

• इति (iti) - thus, in this manner, (quotation marker)

• भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion, confusion

• नाम (nāma) - indeed, by name, truly, specifically

• आत्मना (ātmanā) - by the self, by oneself

• आत्मनि (ātmani) - in the self, in the soul, in oneself

Words meanings and morphology

तरङ्गादिमहाम्भोधौ (taraṅgādimahāmbhodhau) - in the great ocean of waves and the like

(noun)

Locative, masculine, singular of taraṅgādimahāmbhodhi

taraṅgādimahāmbhodhi - great ocean with waves and so forth

Compound type : tatpurusha (taraṅga+ādi+mahā+ambhodhi)

• taraṅga – wave, ripple, current
  noun (masculine)
  Root: tṛ
• ādi – beginning, and so on, etc., foremost
  noun (masculine)
• mahā – great, large, mighty
  adjective
• ambhodhi – ocean, sea (literally: water-container)
  noun (masculine)

भूतवृन्दम् (bhūtavṛndam) - multitude of beings/elements

(noun)

Nominative, neuter, singular of bhūtavṛnda

bhūtavṛnda - multitude of beings, collection of elements

Compound type : tatpurusha (bhūta+vṛnda)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū 'to be, become'.
  Root: bhū (class 1)
• vṛnda – multitude, group, collection, host
  noun (neuter)

तथा (tathā) - thus, so, similarly, in that manner

(indeclinable)

आत्मनि (ātmani) - in the self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath, spirit

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, in this manner, (quotation marker)

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - error, delusion, illusion, confusion, wandering

Derived from root bhram 'to wander, err'.

Root: bhram (class 1)

नाम (nāma) - indeed, by name, truly, specifically

(indeclinable)

आत्मना (ātmanā) - by the self, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, breath, spirit

आत्मनि (ātmani) - in the self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath, spirit