योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-54

द्वैतं त्वसत्यमित्यन्तर्ज्ञाते सोदेति भावना ।
तस्माद्वैताच्च वैरस्याद्यया किल विरज्यते ॥ ५४ ॥

dvaitaṃ tvasatyamityantarjñāte sodeti bhāvanā ,
tasmādvaitācca vairasyādyayā kila virajyate 54

54. dvaitam tu asatyam iti antaḥ jñāte saḥ udeti bhāvanā
tasmāt dvaitāt ca vairasyāt yayā kila virajyate

54. antaḥ dvaitam asatyam iti tu jñāte saḥ bhāvanā udeti
tasmāt dvaitāt ca vairasyāt yayā kila virajyate

54. When duality (dvaita) is inwardly understood as unreal, a conviction (bhāvanā) arises. From that duality (dvaita) and from the aversion (vairasya) which it causes, one certainly becomes detached.

Words meanings summery:

• द्वैतम् (dvaitam) - duality, dualism

• तु (tu) - but, indeed, however, on the other hand

• असत्यम् (asatyam) - unreal, false, untrue

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• अन्तः (antaḥ) - within, inside, inwardly

• ज्ञाते (jñāte) - when known, when understood, in the knowledge

• सः (saḥ) - that, he, it

• उदेति (udeti) - arises, rises up, emerges

• भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image

• तस्मात् (tasmāt) - from that, therefore, on that account

• द्वैतात् (dvaitāt) - from duality (dvaita)

• च (ca) - and, also

• वैरस्यात् (vairasyāt) - from distaste, from aversion, from dislike

• यया (yayā) - by which, with which

• किल (kila) - indeed, certainly, surely

• विरज्यते (virajyate) - becomes dispassionate, becomes detached, abstains

Words meanings and morphology

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, the doctrine of duality

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

असत्यम् (asatyam) - unreal, false, untrue

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, false, untrue

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – true, real, existent
  adjective (neuter)

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

ज्ञाते (jñāte) - when known, when understood, in the knowledge

(adjective)

Locative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root 'jñā' (to know) with the suffix 'ta'

Root: jñā (class 9)

सः (saḥ) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used here as a demonstrative pronoun, often for emphasis or as a placeholder.

उदेति (udeti) - arises, rises up, emerges

(verb)

3rd person , singular, active, present indicative (lat) of udeti

present active indicative, 3rd person singular

Root 'i' (to go) prefixed with 'ud' (upwards)

Prefix: ud

Root: i (class 2)

भावना (bhāvanā) - conviction, feeling, conception, contemplation, mental image

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conviction, feeling, conception, contemplation, mental image, cultivation

From root 'bhū' (to be, to become), causative stem 'bhāvaya', with suffix '-anā'

Root: bhū (class 1)

तस्मात् (tasmāt) - from that, therefore, on that account

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used here to express cause or reason.

द्वैतात् (dvaitāt) - from duality (dvaita)

(noun)

Ablative, neuter, singular of dvaita

dvaita - duality, dualism, the doctrine of duality

च (ca) - and, also

(indeclinable)

वैरस्यात् (vairasyāt) - from distaste, from aversion, from dislike

(noun)

Ablative, neuter, singular of vairasya

vairasya - distaste, aversion, hostility, unpleasantness

From 'virasa' (tasteless, unpleasant) with suffix '-ya'

यया (yayā) - by which, with which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, who, what

Note: Refers to the bhāvanā (conviction) or the aversion (vairasya) which is feminine.

किल (kila) - indeed, certainly, surely

(indeclinable)

विरज्यते (virajyate) - becomes dispassionate, becomes detached, abstains

(verb)

3rd person , singular, passive, present indicative (lat) of virajyate

present passive indicative, 3rd person singular

Root 'rañj' (to color) prefixed with 'vi' (away, dis-)

Prefix: vi

Root: rañj (class 1)